It's hard to
say hard things.
How does one
cry "Fire!" effectively?
How does one
yell, "Duck!" calmly?
When we see
someone in what we sense is imminent danger we don't tend to communicate in
calm and measured tones. We want to
convey that sense of immediacy, danger, fear, and warning.
Sadly
however, it is one thing to cry "Fire!" and quite another to cry
"Heresy." or "Blasphemy."
Regardless of the fact that both are intended to warn others of a
dangerous circumstance and dire consequences, "Fire!" is much more
preferred. So the next time you think
you might have discerned blasphemy or heresy, please, just scream,
"Fire!!"
(ESV)Titus
1:9
He must hold
firm to the trustworthy word as taught, so that he may be able to give
instruction in sound doctrine and also to rebuke those who contradict it.
Mmmmmm.
When's the last time anyone heard anyone offer a real rebuke to any of
the plethora of teachers who contradict sound doctrine? Can one persist in contradicting sound
doctrine and really claim to be a believer?
If sound doctrine is a line drawn by God what do we call those on the
wrong side of that line?
What are the things one must subscribe to in
order to be considered a believer, a sound believer?
What must
one reject and rebuke? Is the
"prosperity gospel" heresy or is it not? If it is not, what is it? Is Judaizing right or wrong? Is it true doctrine or false?
Where is the
line between error and heresy? Is it
only heresy when it's exposed and correction is refused? Or, is it heresy all along?
Is the one
who contradicts sound doctrine a heretic or just, "a brother in
error?" How do you tell? Where is the line?
Did you ever
stop to think that Satan and his friends probably know more scripture and more
about God and Christ that we do? Did you
ever stop to wonder what the difference is between the believer's knowing God
and the demons knowing God?
Find for me
the designation "liberal" in reference to believers anywhere in
scripture. Is who we believe in more
important that what we believe? But if
the one we believe in is the one who speaks are we not compelled by the demands
of consistency to believe what He said?
As I work
through the Prophets study I am heartbroken for Israel. I see in their story the story of the
Church. I don't believe that the issue
was so much that they were infected by the cultures around them but that they
did not faithfully attend to the Word of God.
Had they kept their focus, had the center held, the cultures around them
would have had less of an impact.
We KNOW the
world is passing away. We KNOW we are
citizens of another Kingdom. But somehow
we have lost something - some sense of obligation or gratitude and we spend
more time engaging the culture than engaging our Master. Perhaps we spend too much time invading their
turf than cultivating our own. I don't
know - I wish I did.
I read a lot
of the old Puritan writings and I find it most painful. I am drawn to their wholehearted commitment
to the faith and yet fear that emulating their passion would make me - well -
weird. They make me uncomfortable. I am convicted by their zeal and strength and
yet I hesitate to follow their lead.
Personal
holiness, mortifying the flesh, rejecting the world and refusing to be of it to
the degree I see in them is scary. I
fear being a fanatic and yet being a mere fan is somehow not enough. I am often tempted to take a stand with them
and yet the greatest fear is that I would stand alone or worse, stand rejected
by the Church.
I pray for the courage my convictions
demand. I pray for the faithfulness my
fear shows to be missing. The faith, for
me, isn't about what I oppose or reject.
It is about how I am and I am not how and what I want to be.
John Newton
said,
“I am not what I ought to be, I am not what
I want to be, I am not what I hope to be in another world; but still I am not
what I once used to be, and by the grace of God I am what I am”
He also
said:
“When I think of my heart, of the world, of
the powers of darkness, what cause of continual fear: I am on an enemy's
ground, and cannot move a step but some snare is spread for my feet. But, when
I think of the person, grace, power, care, and faithfulness of my Savior, why
may I not say, I will trust and not be afraid, for the Lord of hosts is with us;
the God of Jacob is our refuge? I wish to be delivered from anxious and
unbelieving fear, which weakens the hands, and disquiets the heart. I wish to
increase in a humble jealousy and distrust of myself, and of everything about
me."
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