This and That: Keeping the heart.

This and That – Heart Problems

Gen 6:5  The LORD saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually.  ESV
Mat 15:19  For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander.  ESV

Jas 1:26  If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person's religion is worthless.  ESV

I’m working on a bigger piece about our hearts and how it is so very important that we “keep” or “guard” them.  We need to take on the responsibility of doing this much more than we do.

Pro 4:23  Keep your heart with all vigilance, for from it flow the springs of life.  ESV

The word “keep” here means to guard or protect.  It carries the idea of protecting, preserving and maintaining something entrusted to us.  And indeed we have been entrusted with a great gift.

Eze 36:26  And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh.  ESV

Though our heart is new it is still subject to our old ways – our flesh.  Having a new heart does not automatically erase all our old pleasures, desires, wants or weaknesses.  It is a new heart in an old bag of bones.

Ever bought a new shiny car?   I get a kick out or people and how protective they can be.  They take up two parking spaces, they don’t drive in the rain or snow, they try to not part under trees of power lines.  They do everything they can to keep the car as pristine as possible.  But I’ve also noticed that once they ge that first ding their commitment to keeping that car pristine waxes.  It’s like, “Oh well – never mind.”

We do that with our new hearts.  Certainly we keep our hearts away from the BIGGIES we indulged in but we don’t notice the little dings and dents.  This is not a good thing.

We make a great show of admiring purity but do we really?  A bride who has slept with her groom before the wedding (or slept with somebody) will typically still want to wear white.  We are consumed with looking the part – the pure part – but how concerned are we about actual purity?
coat will we tolerate before we take it to Goodwill?

We have “dress” clothes that we wear when we want to impress and we have grubbies we wear when we’re cleaning out the storage room.  We don’t want to blemish our dress clothes so we have others we don’t care if we blemish or not.

Remember when you were a kid and you got a new article of clothing and your Mom wouldn’t let you wear it except a certain times because whe didn’t want you to ruin it?  Remember how she freaked when you got something on it?

So, how’s the new heart?  There isn’t anything more preciouse in all of creation.  Got a few stains here and there?  Maybe they’re not visible but they’re there – right?

David prayed,
Psa 51:10  Create in me a clean heart, O God, and renew a right spirit within me.  ESV
That “clean” means pure.  It is a pure heart that we have been given – how well have we done in keeping it that way?

If you’re like me you know well that we don’t do a very good job.  Of course we also know that:
1Jn 1:9  If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.  ESV

But do you realize that this verse is right between:
1Jn 1:8  If we say we have no sin, we deceive ourselves, and the truth is not in us.  ESV
And
1Jn 1:10  If we say we have not sinned, we make him a liar, and his word is not in us.  ESV

What will it take for us to see the keeping of our new hearts as the most fundamental of our Christian duties?  How can we come to the point where we make it our consuming passion to honor God by keeping/guarding this precious gift He has so graciously given us?  When will we be sensitive enough to be as repulsed by a small stain on our new hearts as we are about a small ding on our new car or a small stain on our new shirt?

When we make keeping/guarding our hearts a matter of paramount importance in our prayers, asking God to convict us that we might guard our hearts, begging Him for the sensitivity to perceive that attacks and threats – then we will have begun.  I believe that when we begin to take this matter to Him and seek His power and guidance He will provide it.  But as long as we remain comfortably complacent our hearts will suffer – and hence our walk will suffer – and in this, the glory and honor of God will suffer.

This and That: Coveting 092312

I consider covetousness as the most generally prevailing and ensnaring sin, by which professors of the gospel, in our materialistic society, are hindered in their spiritual progress. A disposition deeply rooted in our fallen nature, strengthened by the custom of all around us, the power of habit, and the fascinating charm of wealth-is not easily counteracted.  

The language of faith, when in exercise, will not be, "What is most conducive to my temporal ease and prosperity?" But "What will give me the best opportunity of glorifying him, who has bought me with his blood, and called me out of darkness into his marvelous light?

John Newton July 1725 1807

Luk 12:15 And he said to them, "Take care, and be on your guard against all covetousness, for one's life does not consist in the abundance of his possessions."

Rom 7:8 But sin, seizing an opportunity through the commandment, produced in me all kinds of covetousness. For apart from the law, sin lies dead.

Eph 5:3  But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints.

Col 3:5-6  Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry.  (6)  On account of these the wrath of God is coming.

Covetousness:  pleonexía; from pleíōn, more, and échō to;  to want more.

Yesterday Patti and I went looking at computers.  Hers, being about 6 years old is on its last legs and we are selling stuff to get her a new one.  Between editing my blogs and working on her photography it’s about time she had a new machine.  Being able to do this is a blessing.

But – the looking, for me, was crushing.  I did not realize the covetousness that yet lingered in my heart until we started the search.  Trying to get an answer to, “what is the bare minimum she needs?” from a salesman was like pulling teeth.  Of course he recommended the “on sale” super machine with all the bells and whistles she doesn’t need.

However that wasn’t the problem.  The problem was that as we looked I found myself growing dissatisfied with my computer.  Now my computer meets all the needs of which I can think.  Needing little more than a machine on which I can do my writing and the occasional Power Point presentation I actually probably have more than I need.  That’s just the fact.

Yet as I looked I lusted and as I lusted I could literally feel myself slipping into turmoil over not being able to have the latest and greatest, coolest and neatest.  Why?  Well, at the root is my fallenness.  Next is my lack of examining me heart for this covetousness.  Finally it is the good old:  1Jn 2:16 “the desires of the flesh and the desires of the eyes and pride in possessions.”

I did not have a need, I knew I did not have a need and yet somehow I felt irritated that I could not get what I did not need.  I felt insufficient, less than, hindered, hampered even cheated.  Now, is that nuts or what?  Well, it’s nuts but it is also sin.

How can we (ok, I) begin to root out this, as Newton calls it, “most generally prevailing and ensnaring sin?”

Newton writes, “The principle of this evil is so strong in us, and so powerfully nourished by almost everything around us, that it is seldom suppressed, but by a course of sharp discipline.”

Newton writes well when he writes: 

I am where he has placed me; and the calling in which his mercy found me, (if it be a lawful one,) is that in which, for the present, I am to abide, as the best for me. When it ceases to be so, I may depend upon him to appoint me another. But, until then, I desire to be contented with such things as I have, and to be thankful for them. He knows my frame, my feelings, my needs, and my trials; he permits, yes, invites me to cast all my cares upon him. He assures me that he cares for me, and therefore I only wish to do or to suffer according to his will today, and to leave the concerns of tomorrow in his hands. While I live-may I live for him! And when I die-may I go to him! May his grace be sufficient for me-and all shall be well."

The key in the above quote, at least for me is his comment, “I desire to be contented with such things as I have, and to be thankful for them.” 

Since James tells us that, Jas 4:1  “. . . .Is it not this, that your passions are at war within you?”  I must conclude that it is my “passions,” that is “pleasures” that are the, or at least a, source of my stumbling.  So I have to ask, what brings me pleasure?  Is it staying in vogue?  Keeping up with the Joneses?  Having the latest and greatest? 

I have to confess it must be.  And I must repent.  But repentance comes hard for it, in this case, must be continuous and consistent.  I must fix my heart and mind on engaging this failing and examine as minutely as possible what I allow to bring me pleasure.  What makes me feel OK, safe, secure, valuable, meaningful and good enough?

Here again, Newton provides a key: 

“He knows my frame, my feelings, my needs, and my trials; he permits, yes, invites me to cast all my cares upon him. He assures me that he cares for me, and therefore I only wish to do or to suffer according to his will today, and to leave the concerns of tomorrow in his hands.”

I would only add one thing to this; that I remember and be grateful that He provides me with not only everything I need as I need it but, what I want if I need it.  So as well as wishing to do or to suffer according to His will, I also wish to have or not have what He wills.  Everything outside of that can hardly be counted a blessing.

A favorite, and until now obviously meaningless prayer of mine has been.  “Dear God please do not allow me to want that which You do not want me to want.”  I have to take that prayer more seriously, trusting Him to work in my mind and heart to make it so.

Jesus asks us: Mar 8:36 For what does it profit a man to gain the whole world and forfeit his soul?  From this I must learn to ask, when I sense covetousness stirring, “Of what benefit would this be to my soul?”

If our Redeemer and Sustainer can be counted on to provide a way out of temptation how much more will He provide what we need, be it computers, cars, cash or cookies, for us to effectively do the work He has given us to do?

So, if like me you struggle against covetousness.  If it surpasses you by sniping or ambush press your attack in the strength of the Lord.  Say, “No, no, a million times no!”  And trust that your desire to overcome, to be free of this, “most generally prevailing and ensnaring sin,” is His as well.

Peter’s Pen 1st Peter 2:16

Live as people who are free, not using your freedom as a cover-up for evil, but living as servants of God.   (1Pe 2:16)

Free!

Free?

But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life.   (Rom 6:22)

This is the whole of our freedom.

Whether Peter is referring to a freedom from the Law is not certain, but we know that Paul references it:

For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another.   (Gal 5:13)

We are free from the bondage of sin and free from any pretense that we can in and of ourselves resolve the conflict we had with God when we were still unredeemed. 

We are free but it is not a wide-open freedom rather it is a freedom in Christ, by Christ and for Christ.  What we undertake, that we cannot undertake in His name, is never an act of freedom.

Jesus said:

Jesus answered them, "Truly, truly, I say to you, everyone who commits sin is a slave to sin. The slave does not remain in the house forever; the son remains forever. So if the Son sets you free, you will be free indeed.  (Joh 8:34-36)

Sin and freedom are mutually exclusive.  We are free from the imposed rule of sin but when we sin, we are submitting to that which has no rights over us.  When we sin, we are re-shackling ourselves – binding ourselves to that from which we have been loosed.

We receive our freedom for we have been redeemed, forgiven, saved.  But though the grace of God has no limits for us, to abuse and misuse it, to rebel against His rightful authority over us, is to bring into question the surety of our redemption. 

Consider:

Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us,   (Heb 12:1)

Forgiven we may be – free of sin’s bondage we may be – but free of Christ, never. 

It is sometimes the way of believers to see themselves so utterly apart from the “world” that they may do or say what they will for they are “saved.”  Yet this is a freedom, a salvation that is defined by the One who provided it, the One into whose hands God has delivered all things.

Many use their freedom to vilify unbelievers.  Many use their freedom as a red cape to a bull.  Many use their freedom as an excuse to disassociate from those to whom they are called to witness.  Many use their freedom to – just go along as they have – only avoiding the grosser types of sins.

But this verse has a catch.  We are free – free servants of God.

But – that word “servants” is troublesome.  The “authorities” I regularly consult in my studies hold that it is more accurately translated slave.

One reason for this is quite simply:

for you were bought with a price. So glorify God in your body.   (1Co 6:20)

and 

For he who was called in the Lord as a slave is a freedman of the Lord. Likewise he who was free when called is a slave of Christ. You were bought with a price; do not become slaves of men.   (1Co 7:22-23)

We were bought out of our bondage to sin to be the slaves of Christ.  In this we have great freedom – freedom from sin and freedom to serve God as His.

Though it may irritate some, our freedom in Christ is far beyond any freedom a document written by man can give – anyone.  The tough side of our freedom is that we are free to be oppressed, harassed and even killed because of it. 

In chains, on the rack, in dungeons, on desert islands, and even in the flames we are free.  We have to keep in mind that this freedom is not of man and indeed is often opposed by man.   With this freedom we need to accept:

Luk 21:17  You will be hated by all for my name's sake.

Peter’s Pen 1st Peter 1:13-16 (D)

1Pe 1:13-16  Therefore, preparing your minds for action, and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ.  (14)  As obedient children, do not be conformed to the passions of your former ignorance,  (15)  but as he who called you is holy, you also be holy in all your conduct,  (16)  since it is written, "You shall be holy, for I am holy."

Eph 2:8  For by grace you have been saved through faith;

and that not of yourselves, it is the gift of God; NASB

Whenever we are convicted of our sin, we need, of course, to repent.  Repentance has been described as doing a 180 degree turn.  That’s not a bad description.  But there’s more to it within that description.  But, we’ll look at repentance later.

If this passage has made you concerned about your walk with Him, it’s supposed to.  It was written to believers just like you and me.  They were no less gobsmacked by this than we are.

I know that when I read passages like this, passages that call me to a holy life – holy living, I’m confronted with all the ways I fail to do so.  How about you?

That’s why planting Eph. 2:8 firmly in your mind and heart is so very important.  It is all about what He has done, is doing and will do for us.

I struggle with what feels like and is a battle between what He says I am and what I do (or don’t do) – my sin.

Dear brother and sister – feel the conviction but keep in mind it is for our good not our harm.  God is gracious and merciful and loving enough to keep us sensitive to our sin.  When we are convicted, we need to rejoice that we are able to be convicted.  Yes, we need to understand that having a conscience that is oh so sensitive is a sure sign that we are indeed His.  It is only in Him that is matters.

In Hebrews we read:

Heb 12:5-6  and you have forgotten the exhortation which is addressed to you as sons, "MY SON, DO NOT REGARD LIGHTLY THE DISCIPLINE OF THE LORD, NOR FAINT WHEN YOU ARE REPROVED BY HIM;  (6)  FOR THOSE WHOM THE LORD LOVES HE DISCIPLINES, AND HE SCOURGES EVERY SON WHOM HE RECEIVES."

Heb 12:11-13  All discipline for the moment seems not to be joyful, but sorrowful; yet to those who have been trained by it, afterwards it yields the peaceful fruit of righteousness.  (12)  Therefore, strengthen the hands that are weak and the knees that are feeble,  (13)  and make straight paths for your feet, so that the limb which is lame may not be put out of joint, but rather be healed.

The passage ends with, “but rather be healed.”  This is the goal of our Lord’s discipline, our healing. 

Sin is toxic.  Sin builds barriers between us and our Lord.  Sin hurts!  We need to be healed not only from the sickness of the soul that sin brings but sin itself.  And so God, in His mercy and grace provides, for us a medicine – a disciplining - that we might be healed. 

One thing I would have you note is Vs. 12 of the Hebrews passage.  As I read that I am reminded not only of my desire for my weakness and feebleness to be healed, but that I also have a responsibility in your lives, as I can, to be a part of that strengthening.  WE are to minister to one another as we walk in the Way. 

But, alas, we are so prone to hide our need for strengthening.  We are so prone to hide our weakness.  This is so very heartbreaking.  Yes, we go before the Lord with our needs and seek His kind care.  But we, His people, are called to minister His grace and mercy to one another.  As a young person once said to me, “I need Jesus with skin on.”  That is the ministry we have to one another.  To be His hands, feet, ears, eyes, arms and hands to our brothers and sisters.  But for that to happen we need two things.

First, we need the heart to walk into the messiness of sin in the lives of our brothers (as well as the heart to have them walk in ours).  We need to pray that we will be willing to do what we can – even if it is just being there -  regardless of the circumstances to strengthen our brothers and sisters (and of course to be strengthened by them).

Second, we need to pray that we will cease to hide our weakness, our needs, whatever they are.  We need to trust Him that we might cry out to our brothers and sisters expecting only that He is in control and He will be with them and us. 

I think that if we plant the banner of Eph. 2:8 firmly before us, we will be able to do both. 

Paul writes:

Rom 12:15-16  Rejoice with those who rejoice, and weep with those who weep.  (16)  Be of the same mind toward one another; do not be haughty in mind, but associate with the lowly (those who are cast down, depressed, distressed). Do not be wise in your own estimation.

If what Paul says is true:

Rom 8:38-39  For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers,  (39)  nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

Then let us pray that we will not allow sin to separate us from the ministry and care of His people.  By His grace, wisdom and power we are able to do His work not only in “the world” but in the church as well.

Walking with P and me 10 Spiritual Detox

Walking with P and me 10 Spiritual Detox

My brother Sinclair down on the Toe of Texas has been writing about Spiritual Detox.  Yeah, it’s not exactly a biblical name but the concept is about as biblical as it can get.

I’ve worked with a lot of folks trying to detox and it’s tough.  In every way you can think of (and some you can’t) it’s tough.

Oh, I don’t want to start a fad here or add to all the weird stuff believers are encouraged to do.  Spiritual Detox, biblically, would be the removal of the world from you – another way of speaking of the battle between the spirit and the flesh.

What Patti and I are going through is very much a Spiritual Detox.  We are discovering how deeply the world has invaded our hearts, minds and affections – and how it works to remain there.

So much of our anxiety is over how people, believers or not, look at us in our present circumstances.  The “looks” we imagine are painful, humiliating, depressing, embarrassing – I could go on and on.  That’s one way and place the world has sunk its roots deeply.  Stupid, foolish, naïve – none of those are necessarily sins but the consequences, when viewed through the eyes of others, are devastating.

Hearing, “what people will say,” before they’ve said it is none the less painful for it just being imagined.  How do we know what they will say?  Shamefully I have to admit I’ve heard it said and I’m said it myself.  I have remained silent and opened my mouth in sin.  That’s how I know what people will say.

That’s a tough weed to root out – and rooted out it must be.  It’s dirty, hot, painful and exhausting labor.  Just as you think you’ve got it all – you find another little root.

There is no way to go about this work except with the aid of the Spirit.  He both convicts and comforts.  Without that comfort I’d quit.  Without His encouragement I’d quit.

The tough part is not wanting to ask for help or even share the need.  “What will people say?”  “What will they think?”  So we have to fight to share – all the while desperately hoping someone will come alongside to comfort and encourage as well as guide and advise. 

You don’t want to leave home once you’re there.  But at home, surrounded by all the (excuse me) worthless hooey you’ve surrounded yourself with just makes it worse.  I am actually praying to find a Yard-Seller extraordinaire to do a Yard Sale for us (we have no “yard” and aren’t savvy yard sellers). 

So if you leave homeyou might have to “tell,” and if you stay home everything around you accuses you.  Oy very – it’s tough.

This is just a piece of the Spiritual Detox we are in.  It’s icky to say the least – at times it feels hopeless.  It may well be hopeless – but we refuse to be.  Like any truly good thing it is hard to receive.

For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it. (Heb 12:11)