Showing posts with label humiliation. Show all posts
Showing posts with label humiliation. Show all posts

Friday, September 21, 2012

This and That Heart Keeping 092112


Duties Included in Keeping the Heart
Flavel, John (2010-08-03). Keeping the Heart. Kindle Edition.
1.    Frequent observation of the frame of the heart.  The heart can never be kept until its case be examined and understood.
Proust wrote, “No man is a mystery, except to himself.”
How many times have you thought, “I can’t believe I did/said that!”  Well, there ya go.  We need to examine our hearts regularly.  But we need help to do it well.  We talk of being able to do all things through Christ who is our strength.  Well, here’s one of the “all things” we avoid. 
Means:  Make a list.
·         What makes you laugh?  What makes you cry?  What hurts you and provokes anger?  What brings you satisfaction?  What brings you security?  What do you ache for?  What do you fear?
·         Which of those things are in line with your profession – or not?
·         Why?

2.    It includes deep humiliation for heart evils and disorders.
OK, “humiliation” is a tough word – but it is also a good intervention word.  Flavel is talking about what you may have just discovered in the above exercise.  These “evils” and “disorders” have to be robbed of their power in your heart and the best way for that to happen is to lay them out before God.

Consider the sacrifice Christ made for those things.  Consider how He did so to enable you to humiliate them – to see and acknowledge their shameful presence in your heart.  BUT – do so ONLY if you are firmly aware of the fact of God’s grace in your life.

This isn’t about beating yourself up.  It is about beating the bugs out of the rug – the evil and disorder out of your heart.  Denial is so easy and so seeing becomes hard.  Denial is so easy and so dealing with evils and disorders is so messy.  The longer the evil and disorder remains denied the longer it works against your growth, stability and comfort.

I knew a man who after a year of literally living on OTC indigestion medicine finally went to the doctor.  To his horror, he had stomach cancer and it was too late to really do anything curative about it.  So it is with the evils and disorders that live in our hearts – though we are alive “in” Christ these things make our hearts dead to Him.  They are like the veil in the Temple were it to be repaired.  We cannot fully know the comfort and security of being His because of these things.
Means:  From the list take the evils and disorders you find to the throne of grace. 
·         Confess them and confess their hurtfulness to your spiritual health. 
·         Ask God to help you to begin to remove (humiliate) them. 
·         Ask Him where to start. 
·         Perhaps even keep a list in your wallet or purse so that when you pray you can always have a reminder of your deep heart need

3.    It includes earnest supplication and instant prayer for purifying and rectifying grace when sin has defiled and disordered the heart.  “Whatever thou deny me: give me a heart to fear thee, to love and delight in thee.”
This is praying “for.”  Above we took the load to Him.  Here we ask for what we need, “purifying and rectifying grace.”
Means:  Good ole regular and strong, “on your knees” prayer.
·         Make use of David’s prayers such as we find in Psalm 23 and following.
·         Make use of the recorded prayers of others as can be found in the book, Puritan Prayers.
Thou hast struck a heavy blow at my pride, at the false god of self, and I lie in pieces before Thee. But Thou hast given me another master and lord, Thy Son, Jesus, and now my heart is turned towards holiness, my life speeds as an arrow from a bow towards complete obedience to Thee. Help me in all my doings to put down sin day. Grant me grace to bear Thy will without repining, and delight to be not only chiselled, squared, or fashioned, but separated from the old rock where I have been embedded so long, and lifted from the quarry to the upper air, where I may be built in Christ for ever.  Anonymous (2010-07-01). Puritan Prayers (Kindle Locations 105-110).  . Kindle Edition.
·         Write out your prayers.

4.    It includes the imposing of strong engagements upon ourselves to walk more carefully with God, and avoid the occasions whereby the heart may be induced to sin.
This is head work.  How do you avoid those things which encourage, sustain or implant evils and disorders in your mind?  It is not only a matter of what you decide to forego or abstain from, but a matter of what you will take up, engage in and practice.

What will you choose to replace that which you find to your detriment?  How will you fill the minutes, the hours?  What will serve you to your benefit and growth in godliness?

These are not “laws,” but choices.  These do not determine “if” you are His but rather “how” you are His and how you give His Spirit the means and opportunity to heal, restore and strengthen you.  It can be as simple as not watching a TV show to as complex of breaking off an relationship.

Where upon your path do you stumble?  What is it that you stumble over?  Who is it that is a stumbling block to you?  These are the things concerning which you need to make strong resolutions – choices.

Though God can use these things, He cannot bless them.  Their use is limited to His conviction of your heart.  The blessing comes from taking the medicine He prescribes.  Though the medicine taste bitter, even nasty, we know it is all and only for our good and His glory.
Means:  Make a list, pray about where to begin and then begin.  Do so being as gentle and gracious with yourself as is He.
·         Who
·         What
·         When
·         Where
Choices have two ends: the choice to “not,” and the choice to “do.”  As we choose to not we must choose to do.  In that list, make a column of what will replace that which you have marked for elimination.  Prayer, study, fellowship with other believers, worship – all these are good and godly replacements.

Our modern age supplies us with countless opportunities for choosing good things (as it does for evil).  I know that when all else fails I listen to sermons by Alistair Begg or read books written by one of the Puritans.  These choices may not be for you, they are but two options.

5.    It includes a constant and holy jealousy over our own hearts.  He that will keep his heart must eat and drink with fear, rejoice with fear, and pass the whole time of his sojourning here in fear. All this is little enough to keep the heart from sin.
This is a choice as well.  You must choose to save your heart for God and godly things and resent that which works against it. 

You who are fathers – would you have less concern for your heart as you would for the safety and purity of your children – your daughter?  You mothers, would you feed your newborn from a dirty bottle?  Young people, would you allow harm and evil to come to your dearest friends?  So, as you would wish yourself to be in regards to these who are so dear to you – be so to your own heart.

Pray to live knowing that it is not only your heart, but it is His as well.  Think of the price He has paid so you might walk after Him in security and confidence.  Would you cheat on one who was so dedicated to you, who had given so much for you?  Consider those times when someone you considered close shunned or betrayed you – what was that pain like?

Or think of something in which or of which you place great meaning.  Would you allow someone to damage or destroy it?  Are you cautious about who uses it – perhaps even who sees it?  What greater meaning can any “thing” have than the redemption of your heart and His promise of His provision?

It is not sin to be selfish with your heart which He has redeemed.  It is sin to allow it to be used and abused, tarnished or torn by sin and the agents of sin.  We may give our hearts to others through Him but for no other reason than His service.
Means:  Who or what would draw your heart from you – from Him?  They have no such right, no such authority.
·         Keep your heart from their influence and certainly from their grasp.

6.    It includes the realizing of God’s presence with us, and setting the Lord always before us.
This well could have been the first on the list for it is certainly the most important.  The old quip that “character is what a man is when no one is watching,” is not off the mark.

God is always watching – and He knows our suffering and difficulties.  He knows our grief.  He knows our needs.  He knows our weakness.

He wants His highest good for our lives here as well as in heaven. 

It is hard to really understand, but true that God is our truest friend.  He will never forsake or abandon us.  He is always at work for our betterment in His grace and glory.

He is the one who can not only search our hearts, but heal them and strengthen them as well.

Urged by my need, invited by Thy promises, called by Thy Spirit, I enter Thy presence, worshipping Thee with godly fear, awed by Thy majesty, greatness, glory, but encouraged by Thy love.  Anonymous (2010-07-01). Puritan Prayers (Kindle Locations 121-122).  . Kindle Edition.
Bless me by revealing to me more of His saving merits, by causing Thy goodness to pass before me, by speaking peace to my contrite heart; strengthen me to give Thee no rest untiI Christ shall reign supreme within me in every thought, word, and deed, in a faith that purifies the heart, overcomes the world, works by love, fastens me to Thee, and ever clings to the cross.  Anonymous (2010-07-01). Puritan Prayers (Kindle Locations 125-128).  . Kindle Edition.

Friday, August 10, 2012

Walking with P and me 10 Spiritual Detox


Walking with P and me 10 Spiritual Detox

My brother Sinclair down on the Toe of Texas has been writing about Spiritual Detox.  Yeah, it’s not exactly a biblical name but the concept is about as biblical as it can get.
I’ve worked with a lot of folks trying to detox and it’s tough.  In every way you can think of (and some you can’t) it’s tough.

Oh, I don’t want to start a fad here or add to all the weird stuff believers are encouraged to do.  Spiritual Detox, biblically, would be the removal of the world from you – another way of speaking of the battle between the spirit and the flesh.

What Patti and I are going through is very much a Spiritual Detox.  We are discovering how deeply the world has invaded our hearts, minds and affections – and how it works to remain there.

So much of our anxiety is over how people, believers or not, look at us in our present circumstances.  The “looks” we imagine are painful, humiliating, depressing, embarrassing – I could go on and on.  That’s one way and place the world has sunk its roots deeply.  Stupid, foolish, naïve – none of those are necessarily sins but the consequences, when viewed through the eyes of others, are devastating.

Hearing, “what people will say,” before they’ve said it is none the less painful for it just being imagined.  How do we know what they will say?  Shamefully I have to admit I’ve heard it said and I’m said it myself.  I have remained silent and opened my mouth in sin.  That’s how I know what people will say.

That’s a tough weed to root out – and rooted out it must be.  It’s dirty, hot, painful and exhausting labor.  Just as you think you’ve got it all – you find another little root.
There is no way to go about this work except with the aid of the Spirit.  He both convicts and comforts.  Without that comfort I’d quit.  Without His encouragement I’d quit.
The tough part is not wanting to ask for help or even share the need.  “What will people say?”  “What will they think?”  So we have to fight to share – all the while desperately hoping someone will come alongside to comfort and encourage as well as guide and advise. 

You don’t want to leave home once you’re there.  But at home, surrounded by all the (excuse me) worthless hooey you’ve surrounded yourself with just makes it worse.  I am actually praying to find a Yard-Seller extraordinaire to do a Yard Sale for us (we have no “yard” and aren’t savvy yard sellers). 

So if you leave homeyou might have to “tell,” and if you stay home everything around you accuses you.  Oy very – it’s tough.

This is just a piece of the Spiritual Detox we are in.  It’s icky to say the least – at times it feels hopeless.  It may well be hopeless – but we refuse to be.  Like any truly good thing it is hard to receive.

For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it. (Heb 12:11)

Thursday, August 9, 2012

Walk with P & me 07


Walk with P & me  07

Note:  No, you haven’t missed anything.  The blogs are numbered as they are written and published as they are done.

When does a positive (kauchēsis; kow'-khay-sis), boasting , become (ἀλαζονεία; alazoneia,) a sinful boasting/self-confidence.

In 1 Cor. 7:4 Paul speaks his boasting of the of his “pride” in the Corinthian believers.  This is a good “pride.”
I am acting with great boldness toward you;
I have great pride in you; I am filled with comfort.
In all our affliction, I am overflowing with joy.
(2Co 7:4)

In I John 2:16 the apostle warns against “pride” – alazoneia.
For all that is in the world--the desires of the flesh
and the desires of the eyes a
and pride in possessions--is not from the Father but is from the world.
(I John 2:16)

Pride biblically is neutral.  Whether it is good or bad depends upon what it is rests upon.  Pride is confidence.  It’s what one’s confidence is in that makes pride either an asset or a sin.  To place our confidence in anything other than the providence of God is an arrogant pride.
When pride comes, then comes disgrace, but with the humble is wisdom.
(Pro 11:2)

This verse speaks to pride misplaced or mis-sourced.  This “pride” is arrogance and presumption.
Yesterday I was listening to Alistair Begg via Truth for Life and he was talking about Paul’s admonition to believers to support their teachers:

Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching. For the Scripture says, "You shall not muzzle an ox when it treads out the grain," and, "The laborer deserves his wages."   (1Ti 5:17-18)
I was curiously convicted by this.

I was convicted of having become prideful, presumptive and even arrogant.

For years I have been a “tent-maker.”  That simply means that I have worked to support myself and rarely accepted any kind of “support” from those I ministered to.  Now, that’s not a bad thing – that is until you begin to think it makes you special.

The reason I wanted to be a tent-maker was because it was being “like Paul.”  That is not a bad thing except that being “like Paul” can puff you up – and it does.

Not only that but doing well in the “tent-making” can make one think more of themselves than they ought.
But the real problem is that I began to see the tent-making as “mine” and the ministry as “His.”  Can you catch the subtleness of the sin there?  Simply put I was proud I was a tent-maker.  Actually, as I prayed and thought about it I discovered I had become arrogant about it.  I began so really think I was “self-supporting.”  Somehow I had slipped into that sin of pride.

Not only was there sinful pride involved but there was a failure to let others be a part of the work by helping Patti and support ourselves as we went about the work.  There was also a failure to allow myself to depend upon God working through others for the work to continue.

Well, let’s heap it on – There was also a sinful failure to be in a position to be accountable to those who were blessed by and supported the work.  Perhaps this is the root of it all.  I have been un-autonomous.  I have not honestly depended upon God or His people, which makes me wonder if my ministry has been somewhat of a sham.

So I am confessing to you and to Him that I know more of my heart than I did before.  It is not pretty.  I am humbled and if it takes out right humiliation to tattoo this on my mind and heart then I will accept that. 
Right now we have five people interested in the Us In Him, Sunday @ 6 fellowship.  The support of the work will be in His and their hands.  We will simply put it out there and allow Him to work.  I will continue to make tents but I know now that that is and always has been His.

One thing I would ask of those of you whom I have been allowed to serve.  Let me hear from you – I don’t want to assume anything about the work I have done and pray to do.  Your feedback, council, correction, encouragement would be a real blessing.  Write me at:  ms@tc2v1.com 

Pray my repentance holds and that I grow from and in it.

God bless you!
Michael

Patti and Michael Sanders
2205 New Garden Rd.
# 2807
Greensboro, NC 27410