Promises of God: Principal and Less Principal

The Puritans viewed God's promises as being noted in several categories.  These were (in general):
Legal
Evangelical
General
Principal (and less principal)
Direct (also deduced or implied by consequences)
Absolute/Conditional

They firmly believed that we were to engage these promises in our prayers.  To seek the promisor for that which He promised.

Today - unfortunately - there is little distinction between the promises on the basis of their context and intent.  Hence we suffer from a mis-appropriation of these promises in our prayers.  I would have us look at one category, that of the Principal (and less principal) promises of God

The Principal promises all concern the promise of righteousness and the remission of sins.  Herein we have the, if you will excuse to term, ultimate promises, the aim of the coming, death and resurrection of Christ.  These, for me, are the promises beneath which all other or in which all other promises must be viewed, considered, contemplated and sought.  Outside the context of redemption the "promises" are either mute of very bad news.

In seeking God's provision or keeping of His promises men tend to prioritize them on the basis of their "felt-needs."   This is not unexpected because the flesh is still strong in us and it would have itself comforted.  But, it is not been,   nor will it be the purpose of God to satisfy our fleshly desires (which we tend to elevate to the level of needs.)

His promises "fulfilled," - are those regarding our salvation and all that contains - we do not need to seek them.  We do however need to start with those fulfilled promises in order to qualify or govern our seeking all the others.  To seek the provision of what God has promised apart from those principal and fulfilled promises creates the danger of praying in the flesh - or worse, for the flesh.

Directly related to the Principal promises are what is referred to as the Less principal promises.  Among these we find promises like the deliverance from affliction, safety in danger, health and even prosperity.  It is hoped that one does not have any difficulty in seeing why these would be principal yet "lesser," promises.

The lesser-ness of these promises, for me, is seen in the overall purpose of the redeemed to glorify God and enjoy Him forever.  With that is the duty of the redeemed to serve God in His purposes whether those purposes are agreeable to our "flesh" or our comfort.

The question to ask is, "Would I stand in the way of God's principal promises to others (as if I could) in order to have a lesser principle promise met in my life?  Or, "Would I balk at adversity and a lack of comfort if that was His means of blessing me and/or others?"

 Getting practical I ask, "Will I pray for prosperity if, in my lack of it, I grow in dependence upon Him and others are blessed by His faithfulness in my lack of it?"

"Will I pray for health if, in my dis-ease I am a witness to Him?"

"Will I pray for anything that might hinder my being conformed to the likeness of His Son?"

Or will I always begin with, "Lord I know that Your grace is sufficient for me and Your strength in made manifest in my weakness?"  Or to put a fine point on it, will I always begin my prayer not just with the words but with the intent of the words, "Your kingdom come, Your will be done"?

"If it be Thy will," is not some prayerful cop-out.  It is not some
"covering our bets" in the matter of faith.  No indeed, "If it be Thy will," is the greatest statement of faith a believer can make.  Especially when under trials and difficulties.

"If it be Thy will," is the declaration by the believer that not only is God sovereign but that God is - in our belief - only good.  AND that whatever is part of His working out His purpose in the world and in (or through) our lives is THE greatest good.

There is a spirit (I use that word guardedly) of evil presumption abroad in the world when it comes to the promises of God.  Men and women are encouraged - sometimes commanded to pray with a spirit of presumption with little regard for the will of God as we find it in the Word.

It is God's will that I enjoy health and wealth - it is His promise to me.  But for me to presume I may have it here and now and now there and then is hubris of the most malignant sort.  God owes us nothing.  Too many pray as though He did.  In that praying I worry that they can't see that their very presumption minimizes what God has done for us in Christ.  It just smacks of a "Not good enough God."

May we pray for health and even wealth?  Certainly!  But we must remembers that our God is a good God and that the bread we seek may indeed be a snake we should avoid.

We must always consider that though we may not "like" the circumstances He has placed us in - they are for His glory, the edification of His Body and our conforming into the likeness of His Son.

If you struggle in keeping the Principal promises clear and correctly prioritized seek His help - whether in healing, correcting or refining.  The flesh will demand what it wants and sometimes through the warping of the Word of God its demands seem legitimate.  We must pray that this delusion be removed from our thinking, that our flesh be subdued and that our understanding and appreciation of ALL the promises of God to ALL His people are ALL important but not all "our" priorities align with His fulfilling His will (which is the fulfilling of His promises).

As I work with men and women who dearly desire to be conformed to His will I am never surprised to find a battle between hubris and humility.  Indeed I can find it all the way back to Adam - Let us sincerely pray for the sincere ability to pray - "Thy kingdom come, Thy will be done," and for the hearts to accept the answer whatever its form.

In the wilderness Satan confronted and tempted Jesus with the promises of God.  Seems he still using that trick - only we keep falling for it.  If you d not know the Word - the context of the promises - you'll fall for it every time.

Peter’s Pen 1st Peter 2:15

For this is the will of God, that by doing good you should put to silence the ignorance of foolish people.   (1Pe 2:15)

Doing good

silences

the ignorance

of foolish people

this is the will of God

I didn’t include this with verses 13-14 on purpose, though it certainly can be applied there.  However, I think that it is important that we consider this verse apart from or rather in a broader application than just the civil government.

This, “doing good,” is specific to those in whom He lives.  For me, that makes it a good of eternal significance.  It’s not “just” good, it is very good.

But we have to ensure that the good we do is distinctly His good.  Not only do I mean that it is a good thing we are called to in the Word, but that it is a good thing in the Spirit as well.

I can do a lot of good things with unbelievers and that is a good thing.  But I am convicted that when I do these good things, He must be glorified – not obscured as my motive.  I have a problem with “stealth” good works.  Not good works where “I” am anonymous, but works in and for Him where He is anonymous.

I’ve been told that this obvious expression of motive can be offensive to those who are not believers – but – well – uhhhh.  What’s the point if He is not glorified - ?

Our good doings need to be seen as coming from Him – not us – Him.  Are we to put the light under a basket so people won’t have to squint at the light?

No – I’m not saying you obnoxiously push Him in their faces, but you do need to let it be known, somehow, that you are there because you are His.  We are to be known as His and our doings are to be known as His.

On the lite side:

I’m considering a lapel pin or hat that has “4X,” on it – “For Christ.”  I know some folks object to the “X” being used for Christ but it is a valid historical idea.  “X” is the first letter in the Greek Xristos (Christ).  I just think it would be a subtle question raiser.

Remember, it is our good behavior (doing and talking) that will silence those who do not know Him.  

Michael Sanders, Chaplain

ms@tc2v1.com

www.tc2v1.com

Other writings and lessons on tc2v1 site.

Walk with P & me 12

Walk with P & me  12

Another weekend of net mending and To Do’s.  But what’s new is prayer. 

We had been remiss in our prayers together and had been talking about fixing that and we did.

Patti is a silent prayer and I, being used to offering public prayer, am not – but I can be.  So we hit the middle ground.  We discuss what we have on our hearts and then we kneel together and pray silently yet simultaneously.  It’s a meaningful time for us and it’s without struggle.  We are blessed.

I have just finished reading Let Us Pray which is a book of articles from various sources like R.C. Sproul, John MacArthur and John Piper.  It has been a real blessing is getting my focus back on prayer and back in prayer. 

The one thing that really stands out is that all the authors touch on the model prayer.  Now I know this isn’t news to most of you and it wasn’t “new’ to me but reading through this work crystalized a very important point.  It is the context set in that model that needs to be in our minds as we pray.

It begins with “Our Father in heaven.”  That’s the “to.”  He’s the one to whom we take our prayers.  I know – duhhhh.  But I had never thought of praying about that short phrase and it meaning and import.  So I began to take time in prayer to actually pray about my Father in heaven. 

It is interesting to me how all the “needs” on the list want to get out in front of doing that.  It takes work – at least for me – to focus on Him and tell my “needs” to hang on.  But it has been a great help in calming my head and heart and focusing on all the blessings I have.  Doing this even brings one to the point where in light of all the blessings I’ve enjoyed and in some cases abused I am a little abashed when I get to my “needs.”

Next I pray about, “Thy Kingdom come.”  That’s kind of a two pointed prayer.  It brings to mind His Kingship in and over me as well as the promise of being in His eternal Kingdom for real one day.  This too brings thanksgiving and conviction.  Thanksgiving for the eternal security I have in Him and conviction concerning my struggle to live as a good citizen of His Kingdom.

Finally I pray, “thy will be done on earth as it is in heaven.”  Here I am amazed at the conundrum of His will being done.  Greatly thankful for His sovereign will,  I struggle against my flesh wanting my will to be done or at least His will to be done my way in my time. 

Through this I find I am able to get myself out of the way and then pray without pretext.  I am able to yield (?) – yeah, yield my petitions to Him knowing He know and will do what is best.  Don’t get me wrong, I still make suggestions but He and I don’t pretend they are right –  they are just my ideas – or struggles.

I am growing more convinced that we can never pray too much and we tend towards doing way too much.  I used to read of the old saints and the time they spent in prayer and thought they were – well, kind of weird, kind of monkish.  But I am growing more and more jealousy of time to pray – to sit and shut out everything and take the cares on my heart for His people and His work to Him and have a talk.

Well, that’s where we are in net mending – pray we will grow more and more jealous of time to pray and that we will indeed stay in Him as we do so.

Here’s a prayer that I find very helpful when I have too much on my mind to pray well.

From:  Puritan Prayers

Holy Lord, I have sinned times without number, and been guilty of pride and unbelief, of failure to find Thy mind in Thy Word, of neglect to seek Thee in my daily life. My transgressions and short-comings present me with a list of accusations, but I bless Thee that they will not stand against me, for all have been laid on Christ.  Go on to subdue my corruptions, and grant me grace to live above them. Let not the passions of the flesh nor lustings of the mind bring my spirit into subjection, but do Thou rule over me in liberty and power.

I thank Thee that many of my prayers have been refused. I have asked amiss and do not have, I have prayed from lusts and been rejected, I have longed for Egypt and been given a wilderness. Go on with Thy patient work, answering 'no' to my wrongful prayers, and fitting me to accept it. Purge me from every false desire, every base aspiration, everything contrary to Thy rule. I thank Thee for Thy wisdom and Thy love, for all the acts of discipline to which I am subject, for sometimes putting me into the furnace to refine my gold and remove my dross.

No trial is so hard to bear as a sense of sin. If Thou shouldst give me choice to live in pleasure and keep my sins, or to have them burnt away with trial, give me sanctified affliction.  Deliver me from every evil habit, every accretion of former sins, everything that dims the brightness of Thy grace in me, everything that prevents me taking delight in Thee. Then I shall bless Thee, God of jeshurun, for helping me to be upright.

Anonymous (2010-07-01). Puritan Prayers (Kindle Locations 5-15).  . Kindle Edition.