Us in Him - starts 9/9/12

Sunday, Sept. 9th we start the Us in Him Bible study.
We will start meeting at Caribou Coffee at Friendly Center in Greensboro.
6:00p.m.
We'll be going through the Gospel of Mark.
This is a study for anyone.  The wondrous, the wondering, the wandering and the wounded.

Contact:  ms@tc2v1.com

Michael @ 336-549-2081

Gloria @ 336-430-6743

If you would like to follow along with us via the web - just sent me an email.  If my Luddite mind can figure it our I'll be posting the notes on the tc2v1 website - or I can email them to you.

UIH 2

Today has been a very special day.  I have been well and solidly blessed.  No, our circumstances haven’t changed but God’s providence is not singular but plenary.  I comes in all colors and hues and comes as the need, according to His will, needs to be met.  Today He met a need unexpectedly and wonderfully.

More on Us in Him

It’s a nut – an acorn – its becoming an oak is His to determine.  In the last UIH post I tried to give a picture of that nut.  Oh, I can dream of all that it might become but the danger there is forgetting that right now, it’s a nut.

But you know, there is symmetry and beauty in an acorn.  It’s simple with clean lines.  And yet when we look at it there’s not much of an oak there.  Even when we look at the acorn and the oak at the same time and we understand the dynamics of it becoming an oak we still, at least I, can’t wrap our heads around it.

But all acorns don’t become oaks.  Some become squirrel food.  As I consider UIH I have to ask God to help me remember that.  Not to the exclusion of oakness but as His potential alternative. 

When we undertake some work He lays on our hearts we are faced with the danger of expecting everything the world defines as success to be the natural outcome.  I have to keep that in mind.  All acorns don’t become oaks and that’s OK, just be the acorn – the rest is His concern.

OK, I’m not Moses and don’t pretend to be even close.  But I am put in mind of Moses in Numbers 20 when he went beyond God’s directive.  This is something about which we all need to be cautious.  Great things are not always big and shiny – sometimes they are rather plain and simple.

I am also reminded of the “cup of water” thing:

"For whoever gives you a cup of water to drink because of your name as followers of Christ, truly I say to you, he will not lose his reward.   (Mar 9:41)

The “because” in that verse it the key.  It’s just a cup of water but He transforms that into so much more.  Miracle or mundane, the act isn’t the issue, the because is.

So we go into UIH because of Him.  Because of how He’s blessed us and led us and protects us.  In gratitude and submission we follow His leading.  We  take one step at a time knowing that we are following not leading. 

We’ve all heard the phrase, “It is what it is.”  Well, that’s UIH.

Will you pray for His will to be done in and through UIH?  Will you pray for the “team” He is bringing together to serve the others He brings?  We would all be so grateful for your prayers.  Pray that the acorn, although it may aspire to be an oak doesn't get pretentious.  Feeding squirrels is just fine with us!  If you could let us know somehow we would be very grateful and encouraged.

Walk with P & me 12

Walk with P & me  12

Another weekend of net mending and To Do’s.  But what’s new is prayer. 

We had been remiss in our prayers together and had been talking about fixing that and we did.

Patti is a silent prayer and I, being used to offering public prayer, am not – but I can be.  So we hit the middle ground.  We discuss what we have on our hearts and then we kneel together and pray silently yet simultaneously.  It’s a meaningful time for us and it’s without struggle.  We are blessed.

I have just finished reading Let Us Pray which is a book of articles from various sources like R.C. Sproul, John MacArthur and John Piper.  It has been a real blessing is getting my focus back on prayer and back in prayer. 

The one thing that really stands out is that all the authors touch on the model prayer.  Now I know this isn’t news to most of you and it wasn’t “new’ to me but reading through this work crystalized a very important point.  It is the context set in that model that needs to be in our minds as we pray.

It begins with “Our Father in heaven.”  That’s the “to.”  He’s the one to whom we take our prayers.  I know – duhhhh.  But I had never thought of praying about that short phrase and it meaning and import.  So I began to take time in prayer to actually pray about my Father in heaven. 

It is interesting to me how all the “needs” on the list want to get out in front of doing that.  It takes work – at least for me – to focus on Him and tell my “needs” to hang on.  But it has been a great help in calming my head and heart and focusing on all the blessings I have.  Doing this even brings one to the point where in light of all the blessings I’ve enjoyed and in some cases abused I am a little abashed when I get to my “needs.”

Next I pray about, “Thy Kingdom come.”  That’s kind of a two pointed prayer.  It brings to mind His Kingship in and over me as well as the promise of being in His eternal Kingdom for real one day.  This too brings thanksgiving and conviction.  Thanksgiving for the eternal security I have in Him and conviction concerning my struggle to live as a good citizen of His Kingdom.

Finally I pray, “thy will be done on earth as it is in heaven.”  Here I am amazed at the conundrum of His will being done.  Greatly thankful for His sovereign will,  I struggle against my flesh wanting my will to be done or at least His will to be done my way in my time. 

Through this I find I am able to get myself out of the way and then pray without pretext.  I am able to yield (?) – yeah, yield my petitions to Him knowing He know and will do what is best.  Don’t get me wrong, I still make suggestions but He and I don’t pretend they are right –  they are just my ideas – or struggles.

I am growing more convinced that we can never pray too much and we tend towards doing way too much.  I used to read of the old saints and the time they spent in prayer and thought they were – well, kind of weird, kind of monkish.  But I am growing more and more jealousy of time to pray – to sit and shut out everything and take the cares on my heart for His people and His work to Him and have a talk.

Well, that’s where we are in net mending – pray we will grow more and more jealous of time to pray and that we will indeed stay in Him as we do so.

Here’s a prayer that I find very helpful when I have too much on my mind to pray well.

From:  Puritan Prayers

Holy Lord, I have sinned times without number, and been guilty of pride and unbelief, of failure to find Thy mind in Thy Word, of neglect to seek Thee in my daily life. My transgressions and short-comings present me with a list of accusations, but I bless Thee that they will not stand against me, for all have been laid on Christ.  Go on to subdue my corruptions, and grant me grace to live above them. Let not the passions of the flesh nor lustings of the mind bring my spirit into subjection, but do Thou rule over me in liberty and power.

I thank Thee that many of my prayers have been refused. I have asked amiss and do not have, I have prayed from lusts and been rejected, I have longed for Egypt and been given a wilderness. Go on with Thy patient work, answering 'no' to my wrongful prayers, and fitting me to accept it. Purge me from every false desire, every base aspiration, everything contrary to Thy rule. I thank Thee for Thy wisdom and Thy love, for all the acts of discipline to which I am subject, for sometimes putting me into the furnace to refine my gold and remove my dross.

No trial is so hard to bear as a sense of sin. If Thou shouldst give me choice to live in pleasure and keep my sins, or to have them burnt away with trial, give me sanctified affliction.  Deliver me from every evil habit, every accretion of former sins, everything that dims the brightness of Thy grace in me, everything that prevents me taking delight in Thee. Then I shall bless Thee, God of jeshurun, for helping me to be upright.

Anonymous (2010-07-01). Puritan Prayers (Kindle Locations 5-15).  . Kindle Edition.

Why wait till I'm dead?

Some of the letters of John Newton were published after he went "home."  These have always been a true blessing to me and I have often wondered how many more would have been blessed had they been published in his life-time.  But - He is sovereign.


I believe that if we are without practical applications for the beliefs we hold then holding those beliefs is, well, frustrating and just bad.  But we have long surrendered the true meaning of disciple and have found quick fix programs and seminars more to our liking.  This is a fact I mourn and well, despise.  So we're gonna do some disciple training here - intermittently, intimately and dynamically. 


The following set the circumstances and presents some of the problems.  Join in - jump in.  The catalyst for doing this has been prayer, conviction and Richard Sibbes' book, The Soul's Conflict With Itself.  Walk with us but remember, ministry is messy.  If this is not your cup of tea just pass them by.

Come, walk with us ----

In most of the passages in scripture that deal with perseverance it is in relation to persecution and/or temptation.  At this point in our sojourn Patti and I are facing trials which have little to do with persecution or temptations are none the less frightening and pressing.  So I’ve chosen to do a little finger thinking and share with you what I am learning – or need to learn.  I can’t get more practical in my writing than that.

Of course, like it is for so many of you times are tough.  A recent serious decease in out income has put us in a tenuous (to say the least) positron.  As a tent-maker I have rarely sough the support of others although there have been and are some kind souls who have shared with us to help in meeting our needs.

Right now the temptation is to either fight or flee.   To either take the bull by the horns or just run away.  The desire to “fix” it is one of the biggest problems.  The flesh in it’ incessant bid for control conjures up all kind of schemes and ideas and vaporous imaginings.  It also encourages one to rail at God and others about how we’ve served and not we suffer (OK – it feels like suffering but that is relative).

The temptation to cry out “Where are you?” both to God an others is very strong but from the bitterness and arrogance I can detect underneath that impulse it is very clear it is from the flesh.  He and others have been there.  He and some are still there.  But when one has a sense of drowning, rational reflection is very very difficult.

Another temptation is to be over burdened with blame.  To play the, “I should have…” game on myself.  The thoughts that had I only stayed in law enforcement or if I had only gone on in  my education to be a psychologist/counselor haunts me.  I look back at the decision to take up the ministry I believed I was called to and have feelings of shame and guilt.  Being the head of my household just makes it worse.

Then there is the lovely thought (sarcasm) that Patti would be better off without me and that if she’d just move and live with some of her family her life would be better.  She certainly deserves better.  She has sacrificed and is firm in her conviction that we (that is I) have done the right thing and that I should continue.  But the little voices tell me she loves me and want to encourage men and that though this is sweet it’s just her being nice.

Of course then we have to figure in the embarrassment of what may come as well as the losses.  The potential losses aren’t so bad for us – we’ve got too much “stuff” and if we could have a monster yard sale I don’t think we’d miss much of what went.   As long as I don’t even consider selling Patti’s mom’s Chinese vases I’m safe ;-}.

Pride – pride has never been such a monster for me.  Harboring that silly thought that somehow I am in charge and this shouldn’t be happening and all that “stuff” steals precious moments from each day keeping me from prayer and study and writing. 

Then there’s that slithery thought that I have been wrong – very wrong in thinking that such a weird and chaotic ministry could ever have come from Him.  I await that invisible committee that comes with a chorus of either, “We could have told you..” or “We never thought it was a real “ministry” anyway – we just considered it your delusion – your error.”  And of course there’s that other comment/thought, “You should have gotten a REAL job.”

Yes, the flesh is alive and well in me.  Of course I knew that – I know that.  The hard part is to discern where the flesh is using truth to drive me more towards myself and from God. 

It’s kind of funny that I should have been reading Richard’s Sibbes’ work, The Soul’s Conflict With itself; And Victory Over Itself By Faith.  That’s the book I’ve made so many FB posts from.

I told Patti that had it not been for reading that book and the scriptures referenced I would have yielded to the flesh instead of resisting it.  I’ll share with you (more briefly than here) as we move through this time.  I hope to be candid and honest for your benefit and to help me see what’s going on in my heart and mind as well.

Sibbes wrote:  “Ignorance, being darkness, is full of false fears. In the night time men think every bush a thief.”  Sibbes, Richard (2012-04-24). The Soul's Conflict With Itself: And Victory Over Itself By Faith. (pp. 47-48). A Puritan At Heart Press. Kindle Edition.

So, with your indulgence, I’ll share with you as I work on dispelling the ignorance/darkness that my flesh seeks to impose and grow.

Your prayers are of course greatly desired.  Though your counsel, encouragement and consolation would be a great blessing please remember that in the dark, all cats are grey.

Put on then, as God's chosen ones, holy and beloved,

compassionate hearts, kindness, humility, meekness, and patience,

(Col 3:12)

Last words - almost Part 15

Last words – almost Part 15

Now for this very reason also, applying all diligence, in your faith supply moral excellence, and in your moral excellence, knowledge, and in your knowledge, self-control, and in your self-control, perseverance, and in your perseverance, godliness, and in your godliness, brotherly kindness, and in your brotherly kindness, love.   (2Pe 1:5-7)  ESV

Love:  ἀγάπη;  agápē; gen. agápēs, fem. noun from agapáō to, love.

Pre-Biblical Usage:

·                     Here is a love that makes distinctions, choosing its objects freely. Hence it is especially the love of a higher for a lower. It is active, not self-seeking love. Yet in the Greek writers the word is colorless.  KTDNT

Rabbinic Judaism.

• Here love is still primarily volitional and religious. It pinpoints the relation between God and humanity, especially Israel. God loves his people with fidelity and mercy. The gift of the law proves this. God's love imposes the obligation of reciprocal love and the related obedience and loyalty. Suffering in particular manifests the mutual love of God and his people. In it God is loved for his own sake. The main stress, however, falls on God's own love. Concealed during suffering, in which it is truly as strong as death, it will finally be gloriously manifest. No one can pluck Israel away from it.  KTDNT

Paul

• He makes three main points: (1) God sent his Son even to the cross in love; (2) God calls his elect in love; (3) God sheds his love abroad in their hearts. God's eternal love is indistinguishable from Christ's love ( Rom.  5:8 ; 8:37 ), in which it becomes a world-changing event. This love implies election, which includes both pretemporal ordination and temporal calling. The elect community is in fellowship with God, and he endows it with the active and compelling power of love ( Rom.  5:5 ) in fulfilment of his own primary purpose of love.  KTDNT

•  A new humanity (I'd say "redeemed")is the goal of God's loving action, and he uses acts of human love to attain this end. God is the source of these acts (cf. 1  Cor.  8:3 ). He awakens the faith which comes into action in love ( Gal.  5:6 ). He pours forth the Spirit who frees us for loving activity ( Gal.  5:22 ). For Paul this new love is supremely brotherly and sisterly love ( Gal.  6:10 ) in a fellowship that is based on Christ's mercy and Christ's death. Love builds up ( 1  Cor.  8:1 ); it builds the work of the future. In it the power of the new age breaks into the present form of the world. This is why it is always central when linked with faith and hope (cf. 1  Th.  1:3 ; Col.  1:4 - 5 ). Love is the greatest of the three because it alone stretches into the future aeon ( 1  Cor.  13:14 ).  KTDNT

Early Church

• In a world perishing through érōs, and vainly trying to transcend itself by sublimations of érōs, the church, being itself totally dependent on the merciful love of God, practices a love that does not desire but gives. [E. STAUFFER, I, 35-55]

Here is truly the bulls-eye for the believer.  Notice, although many scholars do not see Peter’s listing of qualities as being in any specific order, I would wonder how love is possible without the infusion and attention to the preceding.  It is all this “adding” that makes love possible.

Remember – Legos??  We mentioned them earlier.  Think of each quality as a different color Lego with which you – in dependence upon Him – are building the mosaic that is your life in Him.  The object, unlike Rubic’s Cube, is to build well, applying Legos when and where needed.  The object is not to get all the same color squares on the same side.

So, while adding knowledge you may find a “love” issue to attend to.  While struggling (perseverance) you may find a moral excellence issue to address.

I am reminded of the old pinball games.  I have to say that looking back over my walk I certainly have felt like a pinball at times.  Even though pinball may seem random, it can’t be.  God is sovereign.  He has His hand on the flicker and His hand on the ball.  We are guided by His power (the flicker) and His grace (hand on the ball) to the different qualities (the scoring posts) in order to acquire what we need.  It is only when the ball (ourselves) decides to direct itself (yeah right) or to not move (oh boy) that there is a problem.  Of course, if the machine isn’t “plugged in,” it really doesn’t matter.

We are all familiar with 1 Corinthians 13.  It’s unfortunate that it has been reduced to just a platitude to be read meaninglessly at weddings (my pet peeve).  It is critical that we understand what Paul is saying.  Nothing matters without love.  But it is NOT the poor excuse for love we see in the world and blethered about in the church.

The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all. (2Co 13:14)

May the Lord direct your hearts to the love of God and to the steadfastness of Christ.   (2Th 3:5)

May the Lord direct your hearts to the love of God and to the steadfastness of Christ.   (2Th 3:5)

See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him. (1Jn 3:1)

Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. More than that, we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God's love has been poured into our hearts through the Holy Spirit who has been given to us. For while we were still weak, at the right time Christ died for the ungodly.   (Rom 5:1-6)

Do not love (AGAPE) the world or the things in the world. If anyone loves (AGAPE) the world, the love (AGAPE) of the Father is not in him. (1Jn 2:15)

This love, given by God cannot exist in the life of a human being outside the grace of God.  Those who are NOT His can NOT know or understand or appreciate this love.  Actually, because it is a love from and of God the world hates it – utterly.

As the Father has loved me, so have I loved you. Abide (live) in my love. If you keep my commandments, you will abide (live) in my love, just as I have kept my Father's commandments and abide (live) in his love. These things I have spoken to you, that my joy may be in you, and that your joy may be full. "This is my commandment, that you love one another as I have loved you. (Joh 15:9-12)

Love is a goal, a power and a motive.  However, it is first and foremost a gift.  It is not a gift, however, that we can simply put on a shelf and admire.  We are to use it, to exercise it at every opportunity.

Last Words – almost Part 5

Last Words – almost  Part 5  

For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, and godliness with brotherly affection, and brotherly affection with love. For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ. For whoever lacks these qualities is so nearsighted that he is blind, having forgotten that he was cleansed from his former sins. Therefore, brothers, be all the more diligent to make your calling and election sure, for if you practice these qualities you will never fall. For in this way there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ. Therefore I intend always to remind you of these qualities, though you know them and are established in the truth that you have. I think it right, as long as I am in this body, to stir you up by way of reminder, since I know that the putting off of my body will be soon, as our Lord Jesus Christ made clear to me.   (2Pe 1:5-14)  ESV

If there is any clear description of the weak or struggling believer, this is it.  That they are a believer is not in dispute.  That they are weak in their faith because their inability to clearly live their redemption and the graciousness of God is the point.

There are several things that can result in this condition and I’ll run through a few of them here.

1.    A lack of appreciation of sin and its consequences. 

2.    This viewpoint will focus on the material consequences apart from or in lieu of the eternal consequences.  Many times I have heard the Gospel presented as an escape from sin and especially its material consequences.  Come to Jesus and you won’t need drugs and you won’t get busted.  Come to Jesus and you won’t be sexually promiscuous so you won’t face an unwanted pregnancy and perhaps an abortion. 

3.    There are two problems with this concept: 

First, coming to Jesus holds no assurance that we won’t do sinful things and hence face the consequences; and

Second, it is an example of the “good news to me,” as opposed to the Good News of Christ.” It is a completely self-serving approach which has nothing to do with God’s call to righteousness and His provision for our answering it.

4.    A response to the offer of happiness and fulfillment.

Again, this view is all about me, what I want and NOT, in God’s view, what I need.  Typically it is offered wholly disconnected from the righteous God of the Bible who is sovereign.  It’s an offer of a “Santa” not sanctification.

5.    A response out of calamity with a sole focus on the calamity.    

6.    The respondent finds themselves in a very tough circumstance and is offered “Jeeeeesus,” as an answer to that calamity.  It’s Jesus the Lifeguard, not Jesus the savior that is in view here

7.    A lack of understanding grace and forgiveness in light of our battle against the flesh.

8.    Perhaps the individual has committed some sin and has suffered bearing that knowledge to the point that it has infected their whole life.

This sin looms larger than even the grace of God.

They don’t “feel” forgiven.

This sin has been such an integral part of their lives that underneath it all they are afraid to live without the guilt and shame.

9.    A resentment or anger.

They have been violated, injured, abused and this has defined their lives to the point where it consumes their thoughts and feelings.

They are so used to being the “victim” that the idea of being victorious makes no sense or, in some cases, is terrifying.

These are just some of the issues that fill our lives with smoke and make it hard to clearly see the Gospel in all its glory.  And if we can't see it clearly, we can’t live it well.

These folks cannot follow the admonition from Hebrews below:

Therefore let us leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God,   (Heb 6:1) ESV

Why?  Because they have never had the elementary doctrine of Christ clearly and correctly presented.  When the Spirit touched them they came and, though the Spirit lives in them, so do the lies of the world, the flesh and the devil.  These lies cloud, obscure and even hide the truth from these believers and so they struggle in uncertainty and a sense of hopelessness.

Saved they are – but they are miserable in that salvation.

Our faith is a relational faith.  God chooses us, Christ calls us and the Spirit seals us and dwells within us.  You cannot get more relational than that.  BUT, if I cannot get to the point where understanding my utter unworthiness to be saved I surrender to the gracious fact I am saved, I will be the most miserable of believers.

TRUTH

Eph_2:3  among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.

Eph_2:13  But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.

Col_1:21  And you, who once were alienated and hostile in mind, doing evil deeds,

Col_3:7  In these you too once walked, when you were living in them.

Tit_3:3  For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another.

What do you read here?  Let me show you the important part - - -

Eph_2:3  among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.

Eph_2:13  But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.

Col_1:21  And you, who once were alienated and hostile in mind, doing evil deeds,

Col_3:7  In these you too once walked, when you were living in them.

Tit_3:3  For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another.

Get the point???

remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world.

BUT

now in Christ Jesus you who once were far off have been brought near by the blood of Christ. For He Himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility (Eph 2:12-14)ESV

As we move forward let me say that there are many who struggle because the gospel they heard was “another gospel,” and not the Gospel of the Christ.  It may have had truth(s) in it – but – it was not the truth – it was and is a lie.

But the Spirit of God, more wise and able than the spirit of deceit uses all truth in God’s service.  These believers responded to the truth in what they heard but it was perhaps the last truth they heard.  They were and are little children still in need of the pure milk of the Word but offered a poor even poisonous alternative.

Last Words Part 4

Last Words – almost  Part 4  Uhhhhhh – More Ouch~!

For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, and godliness with brotherly affection, and brotherly affection with love. For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ. For whoever lacks these qualities is so nearsighted that he is blind, having forgotten that he was cleansed from his former sins. Therefore, brothers, be all the more diligent to make your calling and election sure, for if you practice these qualities you will never fall. For in this way there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ. Therefore I intend always to remind you of these qualities, though you know them and are established in the truth that you have. I think it right, as long as I am in this body, to stir you up by way of reminder, since I know that the putting off of my body will be soon, as our Lord Jesus Christ made clear to me.   (2Pe 1:5-14)  ESV

“is so nearsighted that he is blind”

Lit.: is blind or short-sighted

Blind:  τυφλός,  tuphlós; to envelop with smoke, be unable to see clearly. Blind Figuratively in respect to the mind as being blind, ignorant, stupid, slow of understanding.

• The adjective typhlós denotes human and animal blindness. It then refers to objects without light or access (cf. blind alleys) and also to what is invisible or concealed.
•  In 2  Pet.  1:9 it is the unfruitful rather than the ignorant who are blind and shortsighted (cf. vv. 5-6). Rev.  3:17 complains that the Laodicean church thinks it is spiritually rich but is really blind. Only Christ (v. 18) can cure this blindness of self-deception and complacency. KTD

Nearsighted:  muōpázō;  muōpásō, from múōps, shortsighted, which is derived from múō , to shut, and ōps, the eyes. To shut the eyes, blink, to squint like one who cannot see clearly; hence by implication to be nearsighted. Used metaphorically in 2Pet. 1:9.

Some interpret this as saying that those referred to are so shortsighted they may as well be blind.  Other insert the word “or” in the verse differentiating between shortsightedness and completely blind.  I prefer the view that these folks are so shortsighted they may as well be blind.

There’s no big reason for my preference except that the overall indication is that these people are believers and as such I have a hard time considering them utterly blind.  They see but are unable to see clearly.

I am disgustingly short-sighted.  The greatest problem I have is in recognizing people when I am not wearing my glasses.  I’ve looked right at someone I know well and have not acknowledged them because although I could “see” them I could not distinguish them from anyone else at the same distance.  I have often used the phrase, “without my glasses, I’m blind.”  This, I believe, is what Peter is referring to.  It is a lack of clarity, the inability to make close distinctions, an inability to recognize things for what they are.

Ah, but it gets worse.

“having forgotten that he was cleansed from his former sins”

Forgotten:  “ληθη  λαβων”

• Ληθη, lḗthē:  from lanthánō , to forget. Forgetfulness, oblivion (2Pet. 1:9). This is the word from which "lethal" and "lethargy" are derived.
• Λαβων from λαμβάνω,  lambánō
•  From the basic sense 'to take,' lambánō acquires the active senses a. 'to take to oneself,' 'to receive,' 'to collect,' and b. 'to seize.'  It also takes on the more passive sense 'to acquire' and middle 'to hold or grasp something or someone.' KTD
•   Sometimes means to receive as merely a self-prompted action without necessarily signifying a favorable reception. In the NT, to actively take, and, partially in the passive sense, to receive.

The gist here is that they have not seized the fact and implications of their:

Purification (from their former sins): καθαρισμός,  katharismós; gen, to make clean.

It actually refers to the process of purification, the sacrifice of purification.

The purification of women (Luk_2:22; Sept.: Lev_14:32; Lev_15:13; see Lev. 12); ritual purification (Mar_1:44; Luk_5:14; Joh_2:6). The baptism both of John and the Lord Jesus is designated as katharismós in Joh_3:25, not that the ritual of physical baptism brought about spiritual results or spiritual purification, but only as a parallel in its results. As water cleanses the body in baptism, the grace it symbolizes cleanses the soul. Its designation as a "baptism of repentance for the remission of sins" (Mar_1:4; Luk_3:3; Act_2:38) means an identification with the forgiveness of sins. In Heb_1:3, the word denotes the objective removal of our sins by Jesus Christ (see Heb_9:22-23; Sept.: Exo_30:10; Job_7:21). In 2Pe_1:9, it refers to the actual purification accomplished in man, while in Heb_1:3 to the propitiation provided by the Lord Jesus.

•  katharós, katharízō, kathaírō, katharótēs.  The group denotes physical, religious, and moral cleanness or purity in such senses as clean, free from stains or shame, and free from adulteration.
•  The purity required of the NT community is moral and personal. It consists of a dedication to God that renews the inner being. Purity of heart - which is far above purity of hands - is what counts before God.
•  Hebrews opposes to the older ritual purity the superior moral purity of the new order (9:13). Cleansing is still needed (cf. 9:22), but only Christ's blood can achieve this with its cleansing from sin (1:3) and liberation from sinful impulses (9:14).

Now, here I see an interesting thing.  The blindness suffered is a blindness to their condition in Christ as well as their obligation in Christ.

We’ve seen Peter’s admonition to practice in order to make one’s election and calling sure.  Perhaps (and I hold this) the biggest problem in not practicing is that we are not sure in our election and calling.  In this state we suffer a lack of clarity – an inability to make sound distinctions.

Not only a lack of clarity, but we are constantly tormented with a lack of assurance of which the world, the flesh and the devil all take advantage.  We don’t know, we can’t say, so in fear we freeze in place, a stationary target.

We get caught in between our Rock and a hard place (the Flesh).  Our Rock says we are His forever.  Our flesh (along with the world and the devil) says otherwise.  We are sure one moment and then terrified the next.  We are confident one day and hiding the next.  We’re a lot like Israel in the wilderness wandering around between Egypt and the Land of the Promise.  Back and forth, back and forth………

But like Israel in the wilderness, God is with us and for us.  We are His by the Word of His promise and NOT by anything we have or have not done. 

Practice = living in the truth of our election and call.  If not perfectly, at least consistently as we are able. 

Like Israel in the wilderness, these “blind” folks have seen but they don’t see.  Their shoes never wear out and yet they doubt.  They are well fed yet they fear hunger.  They are well fed but are dissatisfied with their fare.  God consistently demonstrates His faithfulness and yet they don’t SEE it.

Of course you never know if the bridge will support you until you walk on it.  This is the purpose of practice.  As we practice (however poorly), we should remember it is all in His hands, under His control.  He isn’t up there with a stop watch or a tape measure.  He grades not on the curve but on the cross. 

Have you ever seen an adult throw a child into the air and catch them and then heard the child cry out, “Do it again, do it again!!?”  This is a great picture of how you and I need to work on trusting Him.  As we practice, we are (from our point of view) taking a risk, we’re walking by faith.  While we’re in the air it might be a little frightening – but – He has promised He will be there to catch us.

Now I’m not talking about some ill-considered action taken without prayer, study and counsel.  Yes, if you step of the roof of your house, God can catch you – but when did He tell you to step off your roof?  I am talking about practicing what Peter admonishes us to practice in the verses we’re coming to.

I can sympathize with the believer who feels overwhelmed as God calls them to a mission field or a new undertaking of any sort.  It’s a little (to say the least) intimidating.  But that is not what Peter is calling us to.  And yet, all too many forget they are utterly redeemed and hesitate to risk not getting it perfect.

Near-sighted so as to be blind having too much lethargy to grasp the truth of their Redemption and live it???

Next time  - - - -

Last words - almost Part 2

Last Words – almost  Part 2  Why we should . . . .

For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, and godliness with brotherly affection, and brotherly affection with love. For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ. For whoever lacks these qualities is so nearsighted that he is blind, having forgotten that he was cleansed from his former sins. Therefore, brothers, be all the more diligent to make your calling and election sure, for if you practice these qualities you will never fall. For in this way there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ. Therefore I intend always to remind you of these qualities, though you know them and are established in the truth that you have. I think it right, as long as I am in this body, to stir you up by way of reminder, since I know that the putting off of my body will be soon, as our Lord Jesus Christ made clear to me.   (2Pe 1:5-14)  ESV

Ever have doubts?  Ever struggle with the security of your calling in Christ?  I do.

When the flesh bombards me with urges or the world seeks to seduce me and seems so powerful or when those “spiritual forces of darkness,” seem so overwhelming and I struggle, I have doubts.

When I look at the sinfulness of my sin.  When I am confronted by the fact that, “every intention of the thoughts of his (my)heart was only evil continually,”  (Gen 6:5) I doubt.

I wonder why He called me.  I wonder why He keeps me.  I wonder if I am, “good enough,” and finding that I am not, I doubt.

But there is a sure resolution to this, a heaven sent way to confront those times of doubt and press on.  A verse 10 and 11 of our passage provide that resolution.  The answer is:

PRACTICE

Ποιέω  poiéō; [to create, make, do, act],

(I)          To make, form, produce, bring about,  cause, spoken of any external act as manifested in the production of something tangible, corporeal, obvious to the senses, completed action.

(II)        Figuratively spoken of a state or condition, or of things intangible and incorporeal, and generally of such things as are produced by an inward act of the mind or will; to make, cause, bring about, occasion

What is this we are to do?  Verse five makes it clear, “make every effort to supplement your faith with . . . .”  We’ll deal with later (hopefully you’ve noticed we’re moving backwards through the passage).  But we are to practice the supplementing or adding of these qualities to or with our faith.

It has been said that we are saved by faith alone but that the faith that saves is not alone.  Unfortunately many have taken this as an opportunity to add qualifications and conditions to salvation.  But Peter presupposes his audience, you and me, have faith and are saved.  So, what’s this “adding” all about?  What does, ‘the faith that saves is not alone,” mean?

It really isn’t all that complicated or difficult.  I have faith that there is a thing called gravity – therefore I do not jump off of tall buildings.  I believe that there is a thing called friction and so when I want to stop my car I apply the brakes.

I believe that Jesus is the Messiah, rightfully my Lord and that He gave His life for my sins that I might have eternal life – THEREFORE I - - - - - - -

But, I don’t THEREFORE perfectly and I have accepted that for He has covered those failings as well.  Practice doesn’t make perfect but it does bring progress and that’s just the point.  As we make progress in our walk the Him, as we grow in the consistency and effectiveness of our obedience we will become more and more secure n our relationship to Him. 

Now – our relationship to Him – depends upon Him and Him alone – but our sense of it, our experience of it is, unfortunately, is powerfully affected by our attention to and in it.  I don’t have to prove my faith to Him or anyone else - I’m the one demanding proof and the proof is in the practice not the product.  The product is always and ever dependent upon Him>PERIOD!

But our sense of that wonderful intimate relationship, our grasp on belonging to Him – that comes as we practice and watch Him produce. 

Read an almost word for word translation of verse 10:

“be all the more diligent to make certain about His calling and choosing you”

This is YOU making certain – you making you certain and NOT you making His calling and choosing certain. 

Through “practicing” what Peter has laid out for us we will grow more and more confident in our calling and choosing – and more confident of it.

Now I want to give a warning here about fruit.  Some of us are to grow figs some of us grow mushrooms.  Some fruit is evident to all and some fruit, not so much.  Sometimes we don’t even see the fruit of our practice for years – and years.  Some we won’t see until He reveals it.  But we have faith He can, will and does make good use of every effort undertaken for His glory.

Zodhiates’ The Complete Word Study New Testament he writes, “Poiéō (practice) may well refer to the doing once and for all, the producing and bringing forth something which, when produced, has an independent existence of its own.

There is an old Jewish tale of a Rabbi who was maligned by a man in his town.  The man later repented and went to the Rabbi so seek forgiveness and make amends:

The Rabbi told the man, "Take a feather pillow, cut it open, and scatter the feathers to the winds." The man thought this was a strange request, but it was a  simple enough task, and he did it gladly. When he returned to tell the Rabbi that he had done it, the Rabbi said, "Now, go and gather the feathers. Because you can no more make amends for the damage your words have done than you can recollect the feathers."

Huh?  Well, like those feathers, our practice is scattered to the winds.  Just as the evil words the man had spoken were gone, not to be seen, our practice, what it produces can be and often is just as elusive.  We may not see what our practice produces in the world but He does.

Our practice does however demonstrate to us and for us our faith.  Both the blessings and the tribulations that come with living for Him demonstrate the truth of His promises and His predictions.  Whether we receive thanks or curses for our practice, whether we do or don’t see the results of our practice, practice produces.

We are secure in Him- we will never be secure in us.  Until we are with Him, concerns and doubts will pop into our heads and hearts – that’s just the way we are.  But He never has any doubts!

Why PRACTICE -  Vs. 10,  “if you practice these qualities you will never fall.”

Fall?   = ptaíō;  as 'to stumble against,' 'to collide with,' or, in the more usual intransitive, 'to stumble,' 'to fall,' 'to suffer a reverse,' and figuratively  'to err,' 'to sin.'

Last Words - almost Part 1

Last words – almost

Part 1

For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, and godliness with brotherly affection, and brotherly affection with love. For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ. For whoever lacks these qualities is so nearsighted that he is blind, having forgotten that he was cleansed from his former sins. Therefore, brothers, be all the more diligent to make your calling and election sure, for if you practice these qualities you will never fall. For in this way there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ. Therefore I intend always to remind you of these qualities, though you know them and are established in the truth that you have. I think it right, as long as I am in this body, to stir you up by way of reminder, since I know that the putting off of my body will be soon, as our Lord Jesus Christ made clear to me.   (2Pe 1:5-14)  ESV

I think it right, as long as I am in this body, to stir you up by way of reminder, since I know that the putting off of my body will be soon, as our Lord Jesus Christ made clear to me.   v.13&14

The context from which Peter writes is critical.  We have to “flash-bask” to that day on the shore and a conversation Jesus has with Peter.

Truly, truly, I say to you, when you were young, you used to dress yourself and walk wherever you wanted, but when you are old, you will stretch out your hands, and another will dress you and carry you where you do not want to go." (This he said to show by what kind of death he was to glorify God.) And after saying this he said to him, "Follow me." Peter turned and saw the disciple whom Jesus loved following them, the one who had been reclining at table close to him and had said, "Lord, who is it that is going to betray you?" When Peter saw him, he said to Jesus, "Lord, what about this man?" Jesus said to him, "If it is my will that he remain until I come, what is that to you? You follow me!" (Joh 21:18-22)

There is a great deal going on between Peter and Jesus in this chapter of John.  It’s a pretty tough day for Peter.

Jesus shows Peter that at the end of his life he will not be free.  We think Peter was killed in Rome under Nero.  The “stories” tell us that he requested to be crucified upside down as he did not feel worthy of the same death that his Master suffered.  But we must keep in mind that “stories” are “stories.”  That Peter was martyred is not in debate.

The point I want us to see in this Part 1 of the series is Peter’s motivation for writing the preceding verses.  It’s quite simple really, “since I know that the putting off of my body will be soon.”  I’m not going to be alive for long.

Peter considers it “right,” to remind them of their duty as believers to never grow stagnant, to continue to be conformed to the likeness of Christ.  I won’t get into some long discussion on salvation.  Suffice it to be said that the presupposition I hold and I believe Peter held is well stated by D. Bonheoffer, “Only the believing obey, only the obedient believe”.

Not questioning the faith or willing obedience of his audience Peter wants so “stir,” his audience up.  He wants not only to awaken those who may be dozing but he desires to incite, excite, and stir up all those to whom he writes, which includes you and me.

To say these are Peter’s last words would surely be silly.  But to say that this is his last and lasting admonition would probably be safe.  His end is near – his concern is for the Body and all its parts.  If he has to condense his desire for them, his pray for them, his expectation of them, this is it.

Read the passage.  In it, through Peter, the Holy Spirit provides us with a clear and exacting list of qualities of those things necessary for our growth and effectiveness.  How can we not fall to our knees in both repentance and supplication?  Repenting our laziness and distraction from them and crying out to the Lord for both the conviction, will, energy and opportunity to do what is commanded here.

Peter says,

“Therefore I intend always to remind you of these qualities, though you know them and are established in the truth that you have.”

And then writes,

“And I will make every effort so that after my departure you may be able at any time to recall these things.”  (2Pe 1:15)  ESV

I hope and pray you will consider following this series.  I pray that His Spirit will convict and energize you to diligently seek to follow Peter’s admonition which is also an imperative from the Lord.

The next two installments will address why we don’t and why we should.