This and That 090412 Comforted??

Men may look shy upon you, and alter their respects as your condition is altered; when Providence has blasted your estate, your summer-friends may grow strange, fearing you may be troublesome to them; but will God do so? No, no: “I will never leave thee nor forsake thee.” says he.   Flavel, John (2010-08-03). Keeping the Heart (Kindle Locations 402-404).  . Kindle Edition.

Flavel doesn’t hold much back.  His aim is true and his shot is straight.

When we face adversity, we have to remember that God is sovereign and that nothing comes but by way of His providence.  We also need to remember that it is only those whom He loves that he disciplines.  Though a comfort it does not make the adversity any more pleasant – as a matter of fact, God Himself tells us that no discipline seems pleasant when we are undergoing it.  So our being “not” pleased as we are disciplined (or as I prefer disciple) He is not offended that we struggle.

We can have confidence in God but other people, not so much.  Whether it comes from our inward parts of their outward distancing from us there is an arrow of shame that pierces our hearts when we are in adversity.  We, as well as others, look for a negative cause of the adversity.  We want to blame someone or something.  The assumption, which can be correct at times, is that we have somehow brought this on ourselves and are being punished.  And shame hitches a ride.

But if He does discipline those He loves and His discipline is for our betterment we need to address the shame we feel and perhaps if possible ,the shame that is inflicted upon us. 

The only way I know to do this is to surrender to the discipline as a sign of His love and His care.  We need to accept it and praise Him that, although we may be clueless as to His immediate purpose, we know He has our good in His hear

I like the KJV for the following verse:

Jas 4:10  Humble yourselves in the sight of the Lord, and he shall lift you up.

Now the word humble sounds nice but perhaps we miss the idea here.  The Greek word means to abase or humiliate.  For us those are very negative words.  But in reference to God whose grace we enjoy isn’t that just – well - appropriate?  The picture here is of a vassal kneeling before his or her liege lord in utter submission.

But our liege lord doesn’t revel in our humiliation he. “lifts us up.”  He reaches down and raises us to our feet, acknowledging and accepting our submission and promising His care and protection.  Yeah, it’s hard for us to “get” that but it is a beautiful picture of His grace and mercy.

Other people?  Well, let me just say this.  When God disciplines one of His it scares the willies out of those who witness it.  I’m sure Job had lots of friends but think about it, only three came to his assistance and they weren’t much help. 

When God disciplines on of His, all His other folks tend to act like the one being disciplined has leprosy.  Now, leprosy is interesting.  Note this:

Leprosy is contagious, but is not easily transmitted. It requires the transfer of body fluids to cause infection in another person. Generally, it is not infectious in all forms, and people undergoing long term treatment are not infectious. Most people who are in contact with leprosy fight off the bacteria and do not develop leprosy. Symptoms do not develop for at least a year after infection.   http://wiki.answers.com/Q/Is_leprosy_contagious#ixzz25WivIzYWL

So is God’s discipline catching?  No, but the cause may be.  Of course the cause is sin.  Is sin contagious?  Well, you tell me;

Gal 6:1  Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted.

However the one under discipline (for whatever reason) must be restored by his brothers and sisters – his mature brothers and sisters. 

Ahhh – note the verses that follow this admonition:

Gal 6:2-3  Bear one another's burdens, and so fulfill the law of Christ.  (3)  For if anyone thinks he is something, when he is nothing, he deceives himself.

When we are undergoing God’s discipline, for whatever reason, we should expect the comfort and assistance of our brothers and sisters.  We need their care not their rejection or avoidance.  Indeed, the last verse gives us some insight into the hearts of those who withdraw from the one being disciplined.  They think, perhaps, in comparison to the disciplined disciple, that they are something.  It may be that part of the reason for the discipline is to convict and move the others to examine themselves as well as fulfill their obligation to care for and restore the brother or sister in distress.  Paul always viewed his struggles as being for the benefit of the body – Mmmmmmm……

Let me ask you this.  When you have undergone God’s discipline has anyone come alongside you and asked to help you discover what God is trying to teach you?  Has anyone come alongside and prayed with you and looked into God’s Word with you?  Or have they just patted your back, said they’d pray for you and then disappeared?

The hardest part of God’s pruning and refining us is being alone.  Sure, we kind of want to be alone but that’s not His plan.  Do a study on the admonitions concerning “one another.”  How do we do that if we aren’t with one another; if we aren’t informed about one another’s needs; if we don’t get down where they are and help? 

When God blesses we have a party.  When God disciplines we scatter.  Not right!!

For me it is sad to say that in adversity God and only God is with us.  Yes, He is absolutely sufficient – but is that really His desire, His plan, His order?  I don’t think so, do you?

2Co 1:3-4  Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort,  (4)  who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God.

This and That – Suffering 083112

Eph 3:14-19  For this reason I bow my knees before the Father,  (15)  from whom every family in heaven and on earth is named,  (16)  that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being,  (17)  so that Christ may dwell in your hearts through faith--that you, being rooted and grounded in love,  (18)  may have strength to comprehend with all the saints what is the breadth and length and height and depth,  (19)  and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God.

Ok, read this verse s l o w l y.  Read it again.

Now, “for this reason.”      Now read Eph. 3:3-13.    Wow!

Eph 3:13  So I ask you not to lose heart over what I am suffering for you, which is your glory.

I subscribe to a Christian Professional’s Prayer page on LinkedIn.  To tell you the truth, it’s a hard link to handle. There are so many brothers and sisters all over who are suffering and struggling in, at least what to me, are horrible circumstances. 

Now email sand posts are really poor ways to “communicate,” but in reading these posts I can feel the pain and anxiety.  Maybe it’s a misspelled word, a letter missing or confusing grammar but there are signs of the struggle they are in.

Now – looking at this passage – especially verse 13 I have to wonder if part of God’s providence in our hard times is for the benefit of others.  I really feel it must be or why else does He so intimately record the struggles of the motley crew that went before us.  If David, a king and God’s anointed can lay on His bed in utter anxiety – why not me?  If Paul can suffer as he did, why not me?  If Job can be subjected to all he went through, why not me?

Ok – I’m taking this kind of out its context but I really believe that: 

these things took place as examples for us,

that we might not desire evil as they did.  1Co 10:6

I am also drawn to that part of Hebrew 11 we rarely really consider:

Heb 11:36-40  Others suffered mocking and flogging, and even chains and imprisonment.  (37)  They were stoned, they were sawn in two, they were killed with the sword. They went about in skins of sheep and goats, destitute, afflicted, mistreated--  (38)  of whom the world was not worthy--wandering about in deserts and mountains, and in dens and caves of the earth.  (39)  And all these, though commended through their faith, did not receive what was promised,  (40)  since God had provided something better for us, that apart from us they should not be made perfect.

NO !!!!  I am not saying, “It could be worse,” no way.  But what I am saying is that if God was faithful to them through all of this – He will not fail us!

There is no “upside,” to being stoned, sawn in two, or killed with the sword – unless we really hold on the hope of heaven! 

In Triumphing Over sinful Fear, John Flavel addresses our attempt to “reason” our way through troubles – even life threatening ones:

“This carnal reason is the thing that puts us into such confusion of mind. (1) It quarrels with the promises and shakes our confidence in them (Ex. 5:22–23). (2) It limits God’s power and assigns boundaries to it (Ps. 78:20, 41). (3) It draws desperate conclusions from providential appearances (1 Sam. 27:1). (4) It sets us upon sinful courses in an attempt to save ourselves from danger (Isa. 30:15–16). (5) It divides our thoughts and flows into our hearts (Ps. 94:16).”

Flavel, John (2011-12-27). Triumphing Over Sinful Fear (Puritan Treasures for Today) (Kindle Locations 1293-1296). Reformation Heritage Books. Kindle Edition.

This is one tough book written at a time when believers had suffered so many agonies and privations.  No, not by Rome in ancient days but in the 17^th century.

“The matter is debated between faith and fear. Oh, what endless work does their fear impose upon their faith—to solve all the “buts” and “ifs” it raises!”    

Flavel, John (2011-12-27). Triumphing Over Sinful Fear (Puritan Treasures for Today) (Kindle Locations 1325-1326). Reformation Heritage Books. Kindle Edition.

“Who enabled Christians in the past to endure such things? They loved their lives. They sensed pain just like you. They had the same thoughts and fears. Yet God carried them through it all. He can do the same for you.”

Flavel, John (2011-12-27). Triumphing Over Sinful Fear (Puritan Treasures for Today) (Kindle Locations 1468-1469). Reformation Heritage Books. Kindle Edition.

I recommend this book as a challenge to that fear which God would have us refuse.

Paul wrote:

Eph 3:13  So I ask you not to lose heart over what I am suffering for you, which is your glory.

And I ask, “For whose glory (referring to other believers as Paul does) is my present suffering?” Who shall be encouraged, strengthen perhaps even led to the Lord through the Spirit by the suffering I now endues for His sake?

We all want to read or hear about a Job, but few of us (me included) ever want to be one!

Anxiety 2.0

Php 4:6  Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.  NASB

Anxious:  μεριμνάω  merimnaō

1) to be anxious

1a) to be troubled with cares

2) to care for, look out for (a thing)

2a) to seek to promote one’s interests

2b) caring or providing for

There is a related word that we ought to attend to as well:  μερίζω  merizō.  This work means to divide, to split into factions; to be disunited.  The reason I include merizō is that it gives a clearer sense of what we’re being told in this verse.  This word carried the idea of being distracted – diverted from the course set.

It is normal to be “anxious” – is it not?  Are we not told that we will be hated and have tribulation?  Are we not told we are engaged in a war?  Are we not warned of Satan’s desire to entrap and impale us?  How then could we never be anxious?

If you want to get hard core we are told here to “Be anxious,” but to be anxious for nothing 

But – that aside, we need to understand that the point here is to enjoin us to not be “disunited,” or as my grandfather would say, “discombobulated” for nothing.  We are not to let anything distract us from, well, the faith.

OK – for the rookies.  I want you to remember that the Christ did not die to make life here a party – or even nice.  He died so that we might be redeemed into God’s family and have the assurance of eternal life with Him.  That’s what we cannot afford to be distracted from. 

We should also remember that God’s desire for us here is to grow in righteousness.  He does not want us to be distracted from that either.  The anxiety He presents here in Phil. Is an anxiety that distracts us from those truths and make other things of equal or greater importance and concern.

I know a man who is struggling with anxiety over his circumstances.  Work, money, the future all seem to loom over him pressing him down.  The constant battle he faces is in trying to work it out, figure it out, fix it, etc. apart from his dependence upon God.  The shame and humiliation that would attend the worst case scenario plaques most of his waking moments, even his dreams.  A sense of a wasted life, uselessness and failure rise up in his throat like bile.

He’s afraid to do anything because the thought keeps running in his head that if he does the wrong thing, God will smack him.  All of his past errors and sin raise their ugly heads to accuse and offer proof of his unfitness for God’s blessing.  In his anxiety, he is frozen. 

He wants to pray but feels that would be disingenuous.  He has thoughts of ramping up his practices, good works, prayer, stewardship – but he knows that comes from the wrong direction.  The subtle thought that if he just does X God will rescue him freezes his mind and heart.

This is the anxiety of which Paul writes.  I had one person describe it as feeling like what it must be like to be water-boarded.  It’s a paralyzing, smothering sense of distress. 

Knowing his redemption is sure; Knowing that he is a child of God; Knowing that God works all thing for the good of those who love him, he still struggles desperately though quietly; all the while pushing forward to meet his obligations and commitments. 

He yearns to be with the Lord but even here it is dangerous.  To be with the Lord one must shuffle off this mortal coil.  Yet he knows that perhaps he wants more to be out of his circumstances than to be - well – dead.  So he even questions his desire for God and the eternal life Christ purchased for him.

He does not trust his own mind and struggles with God entrusting him because of his failures.  Oh, he knows these are all the strategies of the world, the flesh and the Devil but knowing the source doesn’t reduce the injury. 

He fights being “distracted,” or “diverted,” rom the course set before him.  He struggles with every fiber of his being to push through the darkness and dismay.  Like the prophet he would sit under a tree and invite God to take his life.  Like Job he would scorn the day of his birth.

There is no “cure” for his anxiety, only an alternative.

“but in everything by prayer and supplication with thanksgiving let your requests be made known to God”

Interestingly he does not struggle with being thankful.  He knows all he has to be thankful for.  It is the nature and content of his requests that concern him.  He wants to pray for what he needs but what he thinks he needs smacks too much of what he wants.  He wants to ask for the right thing but he does not trust his thoughts on what the right thing is.  What should he request?

Now, for you and me, what he should pray for may be clear and simple.  Homey but true, “It’s hard to remember the job was to drain the swamp when you’re up to your behind in alligators.”  We also have to remember that one man’s gecko is another man’s alligator.

Then we find:

Rom 8:26-27  In the same way the Spirit also helps our weakness; for we do not know how to pray as we should, but the Spirit Himself intercedes for us with groanings too deep for words;  (27)  and He who searches the hearts knows what the mind of the Spirit is, because He intercedes for the saints according to the will of God.

That, then, is his only active hope.  Unable to trust himself, his heart, his mind, he must trust the Spirit of God to untangle all the “stuff” and to present to God those groanings.  Yes, sometimes we need to “be still.”  Not just to hear from God but to speak to Him as well.

“Being still,” isn’t easy.  We need to pray to be still.  When our minds and hearts a racing, when we are hard pressed inside and out being still is as hard as turning the other cheek – perhaps harder.

The real distressing part of this is that we are not prone to carry these burdens to the Body.  There is too much of a stigma attached.  Not only that, but there is often nothing available except shallow platitudes or castigation.  So in these circumstances the individual is left to deal with it alone.  All too often – most often – this results in a catastrophe of faith.

Yes, I know that the Romans verse is followed by:

Rom 8:28  And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose.

This is indeed a great and true assurance but like children who have suffered an injury the assurance that, “It will be OK,” doesn’t stop the pain or quell the fear.

Any thoughts?