Examine yourself - Contentment 007

Examine yourself - Contentment 007

For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.
(2 Corinthians 12:10 ESV)

LEARNED

Paul did not learn contentment from just the scriptures or the Holy Spirit.  He learned contentment in the crucible of life.  (NOTE: People experience – endure hardships yet not learn contentment –- would you say it was the combination of experiences, scriptures and the Holy Spirit?)

Five times I received at the hands of the Jews the forty lashes less one. Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked; a night and a day I was adrift at sea;
on frequent journeys, in danger from rivers, danger from robbers, danger from my own people, danger from Gentiles, danger in the city, danger in the wilderness, danger at sea, danger from false brothers; in toil and hardship, through many a sleepless night, in hunger and thirst, often without food, in cold and exposure.
And, apart from other things, there is the daily pressure on me of my anxiety for all the churches.  (2 Corinthians 11:24-28 ESV)

So, any questions?

We do not learn contentment from being in a situation that breeds contentment.  The contentment Paul learned was a contentment in adversity - in life threatening circumstances, in knowing that the above difficulties (what an understatement) would probably continue to present themselves.

Paul accepted Christ's teaching that in this world we would have tribulation and be hated.  He accepted persecution and other dangers.

There are two aspects to the crucible in which he learned contentment.  The first was the crucible of persecution and the second was the crucible of life.  Life here is full of uncertainty and danger.  Life here, as a follower of Christ, is full of certain danger.  Paul accepted that - it is what it is.

He didn't try to control of conquer his circumstances.  He didn't try to manipulate or manage the conditions or people he lived among.  It is what it is.
He accepted that.

But he accepted that within a specific context.  That context was the sovereignty and faithfulness of God in Christ.  Paul did not WANT to be beaten or stoned or naked or hungry.  He did not seek these things in some warped quest for higher spirituality.  They were simply what they were.

But Paul also accepted that his sovereign and faithful God was in total control and that anything that happened was in God's control and for God's glory.

There's an old chorus I remember singing:
In my life Lord be glorified, be glorified.
In my life Lord, be glorified today.

I'm a lot more tremulous when I sing that today.  When I used to sing it, my mind was seeing success and influence and prosperity and health.  That's what I thought was glorifying to God and it can be - but not in every life.

I made this statement at a Bible study last night.  "The love of God is meaningless without the wrath of God."

We are all too willing to accept nice things as God's will but not so nice or un-nice things?  We always ascribe them to Satan or men.  But God is sovereign - right?  See Job the first two chapters.

Contentment for Paul was defined by his heart, not his circumstances:

But whatever gain I had, I counted as loss for the sake of Christ. Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith--   (Philippians 3:7-9 ESV)

The "whatever" in verse 7 certainly refers to the accomplishments Paul lists before it but it is not limited to it.  He says, "For his sake I have suffered the loss of all things and count them as rubbish."

"Count" = in the above passage carries more than a simple "consideration."  There is an element of command in this counting.  Paul pronounced all these things rubbish.  It was a pronouncement of commitment.  He decided that in his life everything was rubbish in comparison to the grace of God in Christ.

When he says he did this for, Christ's "sake," he is saying that because of Christ he does so.  It also carried the idea that Paul does this "through" Christ.

Paul determined that apart from Christ there was no contentment and that in Christ there was no reason for discontent.

Ahh - here's the rub!  Do we really say with Paul, "I no longer live!"

Think on the following:

I have been crucified with Christ. (Not "in" but "with")

 It is no longer I who live, (Not "me")

but Christ who lives in me. (Just Him)

And the life I now live in the flesh  (Here and now - hated and persecuted, hungry and naked, beaten and stoned etc...)

 I live by faith (This is a biggie!!  Faith = trust, submission, surrender, dependence, etc.......)

in the Son of God,
who loved me and
gave himself for me.
(Galatians 2:20 ESV)


Think about that - more later --

This is not some legalistic imposition I'm striving for here - I am trying to help us see that contentment is utterly redefined in Christ.  Simply put, we must be content with our redemption and not seek it anywhere else - because, if we are indeed "in Him," it can't be found anywhere else.  ms

Examine yourself 112112

Examine yourselves - 

Would you know - in spite of all the doubts and accusations of the world, the flesh and the Devil that you indeed His?  Would you have a confidence in your redemption that humbly stands against all challenges?  Then my fellow believers you must be about examining your hearts, minds and affections.

Ask yourself, "For what do I pray that is utterly dependent upon the will and providence of God?"

Our prayers are great tools whereby we may diagnose the state of our souls.  If they are self focused, even upon the most rudimentary needs, then we have need of closer examination.  It they seek that which we honestly need and yet these are sought for the removal of some worldly sense of shame, then we stand in need of closer examinations.  If they begin with us or they begin with a self-serving flattery for the sake of our requests then we stand in need of closer examination.

In the model prayer (Matt. 6) Jesus provides us with the priorities, progress and process that true prayer - the believer's prayer, must hold to so we can be confident in our prayers.

If you can pray, "Thy will be done on earth as it is in heaven," without your mind flying to your needs and wants then you may rejoice in that confidence.  But if, in asking that His will be done, your mind and heart erupt with a desire to mold or force His will to yours - then indeed you have just cause for concern.

Take, for the sake of self-examination, that one phrase, "Thy will be done," and pray only that for a week.  As you pray it consider His will - His goals and purposes for the world, for unbelievers, for believers and then for you.  

Can you set aside your personal concerns - your aggravations, worries, fears, needs and desires to explore the depth and breadth of His will and its being done?  Or does your mind and heart seek to get right to you and your desires?  

Perhaps you may pray with paper and pencil and upon asking, "Thy will be done," you can enumerate those things which you know are His will.  But I warn you, everyone of them must be tested by the plain and main teaching of the Word of God.  It they are not so examined most of them must be held suspect.

Your confidence, your assurance can not withstand the winds and wiles of Satan if you are not clear on God's priorities which should be yours as well.  To have priorities that compete with God's is to be at odds with God.  To be at odds with God is pride.  When the One True God does not serve our pride it is an easy slide into idolatry.

With so very many of us struggling just to provide the basics the temptation is to fall to our knees begging Him to provide those basics.  But prayer is worship over petition and supplication.  Prayer is thanksgiving before requesting and seeking.

James hits the mark - but the actual bulls-eye is is much smaller than we think.

He writes:

You ask and do not receive, because you ask wrongly, to spend it on your passions. 

(Jas 4:3)

"Passions?"  We tend to immediately think this means that those referred to are praying for sinful things.  But this is not the case.  The word includes any physical gratification or pleasure.  

I'll be bold and ready for correction but what I read here is that in this sort of prayer, we are more concerned for the physical provision that God can provide than for the spiritual provision which is His priority.  Why?  Two passages:

You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God. 

(Jas 4:4)

Therefore do not be anxious, saying, 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear?' For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. But seek first the kingdom of God and his righteousness, and all these things will be added to you. "Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.   (Mat 6:31-34)

It is the Kingdom (Kingship) of God and His righteousness that we are to be seeking.  That is the priority.  Jesus says, "and all these things will be added to you."  Added - get that?  It is the physical providence that is the "extra" - the dessert.  The Kingdom and his righteousness is the meat.

I encourage you to use the above exercise to examine your heart and mind, to expose your true priorities.

Let me ask this in closing.  If indeed you are, first and foremost, seeking His Kingdom and His righteousness and in His good will, in His eternal plan you are to go without even the means of sustaining your life - is that "good" for you?  Is your redemption by His grace utterly sufficient or must you have dessert?

It is a hard thing to say, as did Job:

Though he slay me, I will hope in him; .   (Job 13:15a)

BUT

"life is more than food, and the body more than clothing." (Luk 12:23)

Peter’s Pen 1st Peter 1:20-21

1Pe 1:20-21  He was foreknown before the foundation of the world but was made manifest in the last times for the sake of you  (21)  who through him are believers in God, who raised him from the dead and gave him glory, so that your faith and hope are in God.

It’s easy to read a verse like this and kind of say, “Yeah, duh,” but we do really need to read it slowly and carefully.

Breaking it down can help (as with many other verses).

(20) He was foreknown before the foundation of the world

but was made manifest in the last times

for the sake of you

(21)  who through him

are believers in

God,

 who raised him from the dead

and gave him glory,

so that

your faith and hope

are in God.

This verse sweeps away any confusion about who is in control of our redemption.  It makes it clear what the source of our faith is and nails not only why but how we have faith in God.

We always need to get very tired of laying the responsibility of our redemption on our own shoulders.  When we do, we are crushed.  But when we accept that all of it is of God – not only its beginning but its final result as well - we are free to praise and free to obey.

Oh what wonderful grace and mercy God has bestowed, is bestowing and will still bestow on those and through those for whom He made His Son the manifest Redeemer and Redemption.

As the lyrics to a great song says:

If I stand let me stand on the promise that You will see me through.

And, if I fall let me fall on the grace that first brought me to You.

Look to the need!!!

ALAS! AND DID MY SAVIOR BLEED?

Alas! and did my Savior bleed

And did my Sovereign die?

Would He devote that sacred head

For sinners such as I?

[originally, For such a worm as I?]      

Issac Watts

That line, “for sinners such as I,” stuck in my head this morning. 

I began to wonder if I really knew what it meant in my life.  It’s easy to say, “I’m a sinner” (and we may add “saved by grace”).  We say it somewhat flippantly at times as though it was a “duhhh.”  But if we really take the time to reflect (prayerfully) on what the “such as I” means in our lives things can get really serious really fast.

I know that I have to work to plant my feet on His grace and look at the “such as I.”  It’s just too easy to allow myself to get at least a little smug and lazy about my sin.  When I do that I lose something – I lose the humility and dependency I need to really grow in Him.

I want to develop a mindset that recognizes and appreciates the fact that I need no less of the blood of the Redeemer right now than I did before He called me to Himself.  I will never not need it all.  Jesus will never have suffered less for my overcoming even the most minor seeming infraction.

Notice that the last verse was changed.  From worm – to sinner (see my blog on Worminess).  Though it’s nice to use sinner rather than worm I wonder if the word “sinner” has lost some of its impact on our hearts, especially when we seek to share the good news. 

Do we communicate the Gospel sinner to sinner or “Ok-sinner” to sinner?  Though I am “in” Christ I am no less a sinner than my friend who is not “in” Christ.  Oh, I am redeemed, I have the assurance His promise and sacrifice provides – but I am still a sinner – I haven’t quit sinning.  Do I keep in mind, as I share the Gospel, that in that very moment I am no less in need of His saving grace than the person I am sharing with? 

The Gospel is a n“everybody” thing – everybody needs to hear it and everybody needs to accept it.  It is not a “you” thing.  The only “once for all” was His redeeming death.  He died once for us.  We are saved AND being saved.  We (believers) work out our salvation with fear and trembling – our only confidence is in Him.

It’s tough to discover a good analogy for the “wormy” attitude.  But I really believe that we need to cultivate it in gratitude and hope and assurance of His promises.  What have we to lose if we rekindle the sense of need we had the day He called us. Perhaps all we’ll lose is our comfortable complacency and the projection of an attitude of superiority.  We, in Him, are better off, not better.  We are redeemed sinners but still sinners.

I remember a dog food commercial where a child sings:

My dog’s bigger than your dog

My dog’s bigger than yours

My dog’s bigger ‘cause he gets  XXXXXX

My dog’s bigger than yours

I can almost hear some believer somewhere singing

My life’s better than your life

My life’s better than yours

My life’s better ‘cause, it’s got Jesus in it

My life’s better than yours

Well, my hope is better, my relationship with God is better, the beliefs and teachings that shape my living arebetter – but my “life” here – it’s pretty much like everyone else’s.  As far as sin – I can run with the best of them.  In regards to a need for His provision, especially His redemption, my need is NEVER any less than the worst of the worst of the worst.

Dottie Rambo wrote lyrics which are to be sung to the tune of that great Irish ballad, O’ Danny Boy.  I sing it often (ok, not well but fervently).  The lyrics are:

He Looked Beyond My Fault

Verse

Amazing grace shall always be my song of praise,

for it was grace that brought my liberty;

I do not know just why He came to love me so,

He looked beyond my fault and saw my need.

Chorus

I shall forever life mine eyes to Calvary,

to view the cross where Jesus died for me,

how marvelous the grace that caught my falling soul;

He looked beyond my fault and saw my need.

As we share the Gospel, I suggest we prayerfully seek to look beyond their faults and focus on their need.  I also suggest that before we share, we prayerfully remember that indeed, He looked beyond our faults and saw OUR need – and He still does.