'SHIP 004

'SHIP 004

Obedience.  Where do I start?
How about here?

Psalm 51:17 ESV
The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise. "broken"  Heb. "sabar" = crushed, maimed, crippled, crushed, burst
"contrite"  Heb. "daka" = crushed, broken, sore
"despise"  Heb. "baza" = hold in contempt or worthless

Luke 18:9-14 ESV
He also told this parable to some who trusted in themselves that they were righteous, and treated others with contempt: [10] "Two men went up into the temple to pray, one a Pharisee and the other a tax collector. [11] The Pharisee, standing by himself, prayed thus: 'God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. [12] I fast twice a week; I give tithes of all that I get.' [13] But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, 'God, be merciful to me, a sinner!' [14] I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted."

Any quesitons?

Luke 7:2-4, 6-10 ESV
Now a centurion had a servant who was sick and at the point of death, who was highly valued by him. [3] When the centurion heard about Jesus, he sent to him elders of the Jews, asking him to come and heal his servant. [4] And when they came to Jesus, they pleaded with him earnestly, saying, "He is worthy to have you do this for him, [6] And Jesus went with them. When he was not far from the house, the centurion sent friends, saying to him, "Lord, do not trouble yourself, for I am not worthy to have you come under my roof. [7] Therefore I did not presume to come to you. But say the word, and let my servant be healed. [8] For I too am a man set under authority, with soldiers under me: and I say to one, 'Go,' and he goes; and to another, 'Come,' and he comes; and to my servant, 'Do this,' and he does it." [9] When Jesus heard these things, he marveled at him, and turning to the crowd that followed him, said, "I tell you, not even in Israel have I found such faith." [10] And when those who had been sent returned to the house, they found the servant well.

Does that help?

We see here the clear distinction between lukewarm and not.  We see here brokenness and contritenss and pride.

Revelation 3:17 ESV
For you say, I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor, blind, and naked.

"not realizing"  Greek:  Not seeing, not knowing.  In the perfect tense indicating completed action/results.  Unable to know/see/understand, hence they are "blind."

What a condition for a believer to be in and how common.  I've known myself to be thus and find it very hard work to not fall into it again and again.  There is a difference between being "comforted" and being "comfortable."  It is in distress we are comforted.  Comfortable tends to lead us in to lukewarmness.

Consider:
Proverbs 30:7-9 ESV
Two things I ask of you; deny them not to me before I die: [8] Remove far from me falsehood and lying; give me neither poverty nor riches; feed me with the food that is needful for me, [9] lest I be full and deny you and say, "Who is the LORD?"or lest I be poor and steal and profane the name of my God.

So, obedience?  Yes.  We can begin our obedience by examining our hearts through the Word and prayer.


Luke 12:34 ESV
For where your treasure is, there will your heart be also.

John 7:38 ESV
Whoever believes in me, as the Scripture has said, 'Out of his heart will flow rivers of living water.'"

Romans 6:17 ESV
But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed,

Colossians 3:12-17 ESV
Put on then, as God's chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, [13] bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. [14] And above all these put on love, which binds everything together in perfect harmony. [15] And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful. [16] Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. [17] And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.

Obedience flows from faith.  Faith (trust) in all He has said about who we were and who we are is the foundation of our brokenness and contriteness of heart.  Too often we charge forward joyous in who we are and we forget the cost.  No, we aren't to dwell on our lives before our redemption but then we can not allow ourselves to forget either.

Perhaps the clearest picture of examining our hearts as an act of obedience is gound in the following:

1 Corinthians 11:28 ESV
Let a person examine himself, then, and so eat of the bread and drink of the cup.

Though we should labor to never forget the wonder of our redemtion and the cost, it is at the Lord's Table that this is most magnificently presented.  We remember His body and His blood that He freely gave for us and we remember that He will come again and we will feast with Him.  There is, for me, no more appropriate and powerful time to examine my heart and its need and His provision than in the rememberance of His great grace.

Examine yourself - Contentment 008

Examine yourself - Contentment 008

But he said to her, "You speak as one of the foolish women would speak.

Shall we receive good from God, and shall we not receive evil?"

In all this Job did not sin with his lips.   (Job 2:10 ESV)

"Evil" - from the Hebrew word meaning: literally by breaking to pieces.

Job understood and submitted to the sovereignty of God.  Happy he was not – but content?  I think so.

However, contentment is not just an, "Oh well, what can I do, God is bigger than me."

Though he slay me, I will hope in him; yet I will argue my ways to his face.  (Job 13:15 ESV)

Ah, how wonderfully human is Job.  He has committed his hope to God and is content but he will "yet" go to God and plead his case.  He is bold before the Lord but not rebellious.

And so . . . . .

This will be my salvation, that the godless shall not come before him.

Keep listening to my words, and let my declaration be in your ears. Behold, I have prepared my case; I know that I shall be in the right. Who is there who will contend with me? For then I would be silent and die.

Only grant me two things, then I will not hide myself from your face: withdraw your hand far from me, and let not dread of you terrify me. Then call, and I will answer; or let me speak, and you reply to me.

How many are my iniquities and my sins? Make me know my transgression and my sin. Why do you hide your face and count me as your enemy?   (Job 13:16-24 ESV)

I'd paraphrase this as Job crying out, "Wait - wait - no more - let's talk about this.  What have I done to deserve this?"

And so we do the same don't we?  When we are in a place where our fleshly contentment is threatened we cry out to God, "What have I done to deserve this"  why are You picking on me?"

Teachable moment:
Remember, if God gave us what we deserved, we'd all be in hell right now.  We do not really want what we deserve!  That would not be a good thing!

Job is not happy - but happiness is not the same as contentment.  I believe that Job was content but confounded and confused - which is not unnatural.  But Job's hope was still in the God who had allowed these calamities to befall him.

I don't believe that God wants us to like or enjoy trials and adversity.  I would be worried about anyone who liked them.  But I know that God desires us to understand the purpose (and there is a purpose) for them.  For the believer they are neither arbitrary nor are they punishment.

Note:  "Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat.” (Luke 22:31 ESV)

Uhhhhhhh - there is a real parallel here to Job's circumstances.

Note:  “but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers."   (Luke 22:32 ESV)

Uhhhhhhhh - we are not alone or helpless.

Note:  Peter said to him, "Lord, I am ready to go with you both to prison and to death."   (Luke 22:33 ESV)

Uhhhhhhh - We think too much of ourselves.

Note:  Jesus said, "I tell you, Peter, the rooster will not crow this day, until you deny three times that you know me."   (Luke 22:34 ESV)

Uhhhhhh - See what I mean?

Job was blind-sided.  Peter had clear specific warning, assurance and purpose.  But there is little difference in God's purpose in these two circumstances.  His purposes were: to glorify Himself; to refine both Job and Peter; and to present us with a greater understanding of God's working in and through His people than either Peter or Job had.

If you have been strengthened and encouraged by either or both of these examples, would you be willing to be one who experiences such trials to encourage others?  If God so desires to use you and your adversities to encourage and instruct His, could you be content with that?  Would that excite you?  If God simply wants you to go through adversity so that you will be more conformed to the likeness of His Son - could you be content with that?

I think most of us would react like Peter - but also like Peter, we would be way off base.

Examine yourself - Contentment 006

Examine yourself - Contentment 006

Godly counsel.

Oh boy - do we ever avoid that one -   OK, we'll share the good stuff about ourselves and the not so good stuff about others - but we keep the tough stuff about ourselves really close to our vests.

Not good!

Let me say right off that one must be very prayerful and discerning about who we seek counsel from.  This is two sided.

On the first side, we want counsel from someone in the faith.  Yeah, we may be seeing a secular counselor and that's not wrong - but we need someone who's reading from the same play-book we are.  Many of my clients are seeing a psychologist or psychiatrist and I work very closely with them.  But, compared to these other counselors, in Biblical issues, I'm the lead dog.

You need a Biblical counselor, mentor, discipler, or whatever, regardless of whether you are having "problems."  This person needs to be knowledgeable, mature, trustworthy and faithful.

On the second side of the issue is submission or humbling.  Now, you do not ever submit to any human without question, but a counselor, mentor, etc. is there to give you insight and direction (that's stuff to do).  You are going to have to be submissive enough to give it a try.

You are also going to have to be humbled (I don't like the word humiliated).  You've got to be straight with your counselor, mentor, etc.  If you aren't, then very, very little of what they can give you will be of any use.

It is humbling to expose the icky parts of our lives - but it's also icky having to put on that silly little robe-thingy at the doctor - but we do it.

If you went to the doctor and he asked what the problem was, you wouldn't tell him about the slow leak in your right front tire.  You wouldn't tell him to guess.  And, it wouldn't be wise to only tell part of it.  Yes, it's embarrassing - but that lasts for a moment - then comes the diagnosis and treatment - ahhhhhhhh.

We were not made to be solitary - and especially when it comes to our following the Lord - there are no healthy Lone-Rangers.

Ok - so it's not comfortable.  Well, how well have you been doing all on your own?

Think about this.  With all the "one anothers" we find in scripture may we not consider it a sin or at least a grievous error to not allow others to have ministry in our lives?  Are we to keep our needs away from those whom God has prepared to help us in them?  Seem very sad to me.

"Oh, but it would be humiliating," you say.  Yes, that may be true - but it is only so when we refuse to be humble enough to ask for help when we first recognize a need.  If one can not swim, it is always best to start yelling for help when one falls in the water - yelling for help while submerged doesn't do much good.

If it is pride that keeps you from seeking godly counsel - you are acting very very foolishly.  Pride walks proudly into the ditch!  Pride rasies one's nose so high their feet stumble.  Pride - kills.  Pride tells God we only need His provision sometimes.  Pride - kills.

One of my favorite old songs in "I Am a Rock" by Simon and Garfunkle.  Oh how I loved to sing that sad lamenting song.  But I learned soon enough that I wasn't a rock and to try to be one was just hubris.

The Kingdom of God is a "we," not a "me."  If you don't know that or don't like that then maybe your just not a kingdom person.  A desire or compulsion to hide our needs and our sins certainly speaks to a serious flaw in our faith and understanding.

Examine yourself -

Examine yourself - Contentment 005

Examine yourself -  Contentment 005

Not that I am speaking of being in need, for I have learned in whatever situation I am to be content. (Philippians 4:11 ESV)

LEARNED

The Word and the Spirit - our two key blessings for learning - our two essential and necessary blessings.

But - we don't have to be passive.  Actually we shouldn't be.

Remember that old song, I Fall Asleep Counting My Blessings?  Well it's better to count them before you fall asleep.

Now for most of us, keeping a journal or diary is just not something we consider.  But it is a valuable investment of time and effort.  Just as God has recorded His will and work in the Bible, we can record His will and work in our lives in a diary or a journal.

I think this works best if we keep it simple - and I've tried just about every method possible from a voice recorder to a "cloud" journal.  After a lot of stops and starts, I ended up back at paper and pen.  

Here's what I use.  I have a Moleskine Monthly Notebook - the pocket size.  I have two pages for the current month and two blank lined pages after the two monthly pages.  I keep my calendar and then on the two blank-lined pages I keep track of what God is doing in my life.  

I don't go into great detail - I write just enough to inform myself later.

Why?

If we don't keep some kind of record, we will forget and miss opportunities for prayer, repentance - opportunities for growth.

Ever been in a meeting and spoken ill?  Well you can "jot" that down in the notebook without making a big deal of it.  

Ever had someone ask for prayer and then much later you remember?  Jot it down in the notebook.  Heard a great insight in a sermon?  Jot it down.  Ever been blindsided by your sin?  Jot is down.  Even gotten an unexpected blessing?  Jot it down.

It is said that those who fail to learn from the mistakes of history are doomed to repeat them.  Well, if there is no history kept, we're just going to keep making the same mistakes and sinning the same sins.

OK - so someone out there is going to ask where I keep my business notes if my personal notes are in the notebook.  Simple, I use 3x5 cards for meeting notes.  They fit in the notebook cover I got from, Levengers for my Moleskine - no problem.  The cards get filed in a small 3x5 index file box and there ya go.

The main point is that in order to effectively examine ourselves we really do need to keep some kind of record.  Ever gone to worship feeling like it was the last place you wanted to go and then left worship walking inches off the ground?  That needs to be recorded and examined.  Ever had a sermon or lesson "hit you the wrong way”? (yeah - as if we get hit a right way) -- Anyway, this is something worth noting and examining later --- "Why?"

Look, you're going to find sin when you do this - and that's good.  It should be no great shock anyway - godly dismay yes - shock no.  This isn't about beating yourself up.  It's about getting to know, understand and appreciate you and your walk in the Way.

Another great use for recording this is that it really does "preserve" the evidence that you are His and growing in Him.  With my counseling clients, I always keep a sheet in their file that lists all the wonderful and powerful things they share - ya know why?  Because they don't - so they forget the very evidence the experience.  It's really wonderful to testify to someone about the Lord working in and through them from evidence they themselves gave me weeks or months before.

Think about this - sin is sin is sin - right?  Growth is growth is growth - right?  But you are utterly unique - totally unique by God's design.  So your sin and your growth are totally unique - there are no cookie-cutters on the Way.  We get made of the same stuff but every mold is broken after one use.

If you are the object of God's grace and mercy, you certainly can pay a little attention to yourself - right?

Write it down - examine it - rejoice and/or repent - but, examine yourself.

Examine yourself - Contentment 003

Examine yourself -  Contentment 003

Not that I am speaking of being in need, for I have learned in whatever situation I am to be content. (Philippians 4:11 ESV)

LEARNED

So, as a Pharisee, Paul had a very huge head start on us when it came to knowing God.  But you must keep in mind that a lot of what he believed as a Jewish religious leader before his conversion was - well - wrong.

And when he (Paul) had come to Jerusalem, he attempted to join the disciples. And they were all afraid of him, for they did not believe that he was a disciple. 

(Acts 9:26 ESV)

Paul, a Pharisee of Pharisees, hence very well versed not only in the Word of God but the traditions, added by men PLUS the Holy Spirit equals one mighty servant of the Gospel.

We, on the other hand, come to Christ without a whole lot for the Holy Spirit to work with.  And - commonly - we start our walks by reading either books about the Word and the Faith or just the "good parts" of the scriptures.  The first can severely pervert our growth and the second retards it.  There have been many, many godly men and women but God only made one Paul.

But - that is no reason for us to shirk our responsibility to study the Word so that we might know Him and serve Him well.  Paul himself makes it plain:

But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be competent, equipped for every good work.  (2 Timothy 3:14-17 ESV)

OK - maybe few of us have the advantage of a godly home like Timothy, but that is still no excuse to not make the Word our primary (if not only) source of reading.

Over the years I've come to think of the Word as straw.  Huh????  Yeah - I came to Christ with a brain and some education - that's mud.  Now God wants to build me into a structure for His glory - that would be bricks.  Well, we all know that making bricks without straw is very difficult and frustrating (See Exodus).  So I add the Word (straw) to my current knowledge and understanding (mud) and the Holy Spirit makes good solid bricks. 

OK - all analogies break down if carried too far - so don't take mine further.  But I do not come to Christ stupid - He has provided for me to gain the knowledge and understanding I come with.  But He also knows that that knowledge and understanding is in no way sufficient - not even a little - to be of use to Him.  Actually, it would very probably be, on its own, very counter productive.

When Jesus says :

"It is written, "'Man shall not live by bread alone, but by every word that comes from the mouth of God.'"   (Matthew 4:4 ESV)

He wasn't just being cute - He actually knew that to be absolutely true.  That's not some snide shot at the Devil - that is a mighty shield to deflect the arrows of the Devil.  Note by the way, that even though the Devil "quotes" Words of God, he does so illegitimately.  It is the whole Word - the “every Word” that brings life - not just the good parts.

"But I don't have time."  "But I don't know Greek and Hebrew."  "But I'm not a pastor."  "Na nana na nana na -------."  What part of "live" in Matt. 4:4 did you miss?  Where Rome offered "bread and circuses" God offers "bread and Word."  The first was a means of political manipulation and control.  The second is the means of life.

When men began to work to translate the scriptures into their own languages, their vision was that everyone would be able to read the Word of God.  Well, by their blood they accomplished their task.  For a while men died to get the translated Word spread throughout the world.  And here we are today - the Bible is the best-selling-least-read book in history.  Ouch.

Examine yourself - Contentment 002

Examine yourself - Contentment 002

"But my people did not listen to my voice; Israel would not submit to me. 

(Psalms 81:11 ESV)

Keep your life free from love of money, and be content with what you have, for he has said, "I will never leave you nor forsake you."   (Hebrews 13:5 ESV)

I use these two passages as our starting point because the Hebrew passage has an imperative and a promise - something to submit to and something to cling to.

We must fight "love of money."  To be more precise, we must fight covetousness.

In James we read:

You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask. (James 4:2 ESV)

This word "covet" is really neat.  The root of the idea is "heat," which we would say, "to have the hots for."  I know that's kind of crude but it so clearly expresses the idea that I felt compelled to use it.

God says:

"'And you shall not covet your neighbor's wife. And you shall not desire your neighbor's house, his field, or his male servant, or his female servant, his ox, or his donkey, or anything that is your neighbor's.'   (Deuteronomy 5:21 ESV)

Both "covet," and "desire," as used here mean to "lust for."  Now please remember that "lust" isn't ONLY about sex.  To "lust" simply means to "set one's heart on."  That can be OK or very NOT OK.  I can "lust," set my heart on my wife but I am not to "lust," (set my heart) on your wife.  

Also - please keep in mind that my heart should be "set" on God and His glory/honor over and above anything else.

But covetousness, for believers has a broader and deeper sense.  God should be the primary and fundamental focus of the "set" of my heart.  Any and every other "lust" must be subservient to that "lust."   

This is clear:

But seek first the kingdom of God and his righteousness, and all these things will be added to you.  (Matthew 6:33 ESV)

I find it interesting that Jesus does not say to seek God first and THEN seek the other stuff.  

Note:

Therefore do not be anxious, saying, 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear?' For the Gentiles seek after all these things, and your heavenly Father knows that you need them all.   (Matthew 6:31-32 ESV)

OK - remember Psa. 81:11?  Two issues:  Not listening and not submitting.

Did you realize that "submission" does not just relate to commands?  Oh no - submission applies to all that God has spoken - especially His promises.  

OK - I think I see a problem.  We hear all this "stuff" about claiming God's promises - right?  Well, think about "submitting" to them - that is simply accepting them as the truth that you need to live your life.

God says He will provide food, drink and clothes.  Period.  It may be oatmeal, water and a poncho - but He promises it.  Is that OK with you?

I know a couple who have nice stuff.  They are in the same place a whole lot of us are.  They live from pay-check to pay-check.  Now they know that a good part of their circumstances are due to their covetousness and foolishness - their sin.  They have repented and are working on being better stewards.  But they are in tough times and they get anxious - the anxiety fuels every frustration and Satan makes food use of it.

They have expressed a willingness to part with all the "stuff," but they realize that part of that is a seeking to get God to "rescue" them.  They're trying to cut a deal with God.  Satan really uses this to accuse then and depress them.  It is a terribly viscous cycle. 

Now here's the problem.  They are relating to God as is He was a cruel parent who demands that His love and provision be earned.  They are also fighting the public embarrassment that will attend their financial collapse.  All this certainly comes from their flesh - but they has help in developing this mind-set through the sinfulness of others.

So they struggle.  They put on a brave face.  They state that God is good and will provide what's best.  But there is a seed in their hearts that weakness their trust and confidence hence their contentment wavers.

Sound familiar?  Though this is not "normal" (normal being the state God created us in) it is "common" (for fallen creatures - even redeemed fallen creatures).

They "hear" God but they struggle to "listen."  The Words resound in their ears but by the time the Words get to their heart they are bent and twisted.  They submit with a quiet conditional "but."  

These are mature and knowledgeable believers in whom this particular fleshiness is still strong and active.  They have the great lie engraved in their minds, "I will love you if......"  Or "You are good and will get good if you meet my criteria."

This is not what God says not what He promises.  BUT ...........

How about you?  Do you struggle with the same of similar fleshiness?  Are you. Like this couple, still caught in the pagan-ness of our culture that says you have to appease God before He will help you?

Is there a solution to this?  Sure - listen to and submit to God.  They know they will never break this fleshiness in their own strength - trust me, I know they've tried.  So they just quit trying.  But they haven't stopped resisting, even opposing.

They have determined to engage the duties and practices of the faith regardless of the assaults of the flesh.  They pray regularly, they study the Word, they attend worship and they even give what they can.  They "just do it."

Why?  Because God says that this is how we grow in our walk with Him.  They have determined that in dependence upon the Holy Spirit they will, "seek first the Kingdom."  That is their first priority so they "practice" their faith.

Yes, they are suspicious of their motives - duhhhhh.  That old "do this so God will do that," is there but it is growing weaker.  Slowly - but weaker.  

Are they still anxious about poverty - you bet they are.  They've never been "poor" so it's a new place in which they will have to learn to trust God - much like if they moved to a foreign country.

But - they have begun by doing what they know they can do and what pleases God and strengthens their spirits.  They obey (not perfectly but intentionally).

See, they have learned that if they say - we won't be anxious, we won't covet, we won;t be shamed - they will default to their old thinking and behaviors.  So they draw near to God instead of focusing on drawing away from their flesh.  They are not walking backwards - but fixing their hearts on Christ they walk towards Him.

More next time . . . . .

Examine yourself to see ---- 112712

   All that I am, all that I have - indeed that I am at all - is His.
Everything is placed in my hands for His purposes.
He kindly allows me to use some for my sustenance even my pleasure but it is not mine, it is His.

So when my mind wanders into the probability that what He has given me that what can be taken will be taken and I find myself growing inflamed with keeping it and/or defending it and I am cast down.

It is not my car or my house or my rights or my guns (ouch) - they are all His even to the smallest cell of the body He has given me.  I am obligated to use it wisely and well but I don't know that I am obligated to defend it - even if I could.

It was His to give and is still His after the giving.  It is never mine.  If through some secondary cause, for His purposes, it comes to a place where it is taken, even taken by force of arms or law or both am I to trust Him to leave me with what He would have me steward or am I to meet force (any type of force) with force?

I wonder if I am not to simply trust Him and allow Him to preserve and protect even my life.  Indeed the very history of our faith demontrates that there is a time and place where we must stand passive as we are persecuted and oppressed, even robbed by force of arms or force of law.

When they came for Him in the garden one only met force with force.  Not only was he foolish but he was wrong and the Lord undid the harm he inflicted.  It does, I hope, make one wonder.

We are raised to believe that we have three inalienable rights.  Life, liberty and happiness (which was originally property).  But I would ask where I am to find my right to any of these in His sovereignty and providence?  A right?  Then it is not grace or mercy but something the creator God is oblidged to provide and preserve?  And what text pray tell gives proof to that?

Paul counted all things as dung compared to the excellency of Christ.  But we, do we really count "all things" so?

Ah you will hack away at self-protection or self-preservation?  And what convinces you that you can, much less are obligated to preserve your self?  Are we not all utterly in His keeping?  Is not our very life His to give, to moderate, even to take?  Is He not sovereign, holy and good in all that happens in His creation?

He has blessed me with much - and I have much through my own foolishness and flesh.  He has allowed it but that does not mitigate my follishness and fleshness.  I have much that is there by sin.  Much.  I can not in good conscience hold that I have a right to keep any of it.  To use it for Him is my duty but that duty does not negate His right to take it away.

Job woefully lamented the loss of all He allowed to be taken.  Yet we read no claim made against God.  Naked Job came and naked he would leave.  Even if God took (or allowed to be taken) his very life Job committed himself trustingly to Him.  Do we - really?

Many do - when there is no choice.  But they simply accept what is happening instead of turning to Him promptly and praise Him for His goodness.  Salvation and a cadillac too was once considered cute - but as we have come to elevate that to the level of doctrine is it devastating.

What do we mean by "mine?"  I fear we mean something very wrong hearted.  I fear we mean "sovereignly mine" not merely mine to serve Him with and through.  I know I struggle against that heart dis-ease.

"He who dies with the most toys wins," is a sad statement for a believer to ever come close to making.  But even if we never say it, I fear we shout it by our lives.  James provides us with an important insight:

James 4:3-4
You ask and do not receive, because you ask wrongly, to spend it on your passions. 4 You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God.    ESV

He's talking to us.  He's talking "passions."  Not sex, not drugs although those certinly apply.  Rather he is talking about us wanting what we want when we want it how we want it FOR OURSELVES.  And not what He wants, when He want, how He wants for His glory.

He is talking about me, my, mine, ours.  Our passions NOT His passions.  Can you see dear ones the dangerous difference?  See the confusion - the confounding?

We ask for money to get what we want.  We ask for time to use as we want.  We ask for health so we can continue to do what we want.  Is this asking rightly or amiss?

Pau in Romans 7 writes out his turmoil - the flesh against the Spirit.  Which one do we listen to the most.  I see few of us (note I said us - that includes me) bewailing and mourning the opportunities we give the our flesh.

Not I but Christ.
Not mine but His.
What's the differentce?
Zip!

Examine yourself 112212

Examine yourselves ----

Are you "on board" with examining yourself?  It is quite clearly commanded in the Word and hence not some optional undertaking.

What would keep us from engaging in this command?

Do we fear we will find our faith to be false?  Then run to Christ in open and honest confession and need.

Do we fear we will find our faith ill-informed and or un-biblical?  Then run the the Word for clear and godly instruction.

Do we fear we will find our faith weak?  Then run to the duties and obligations of the faith which will strengthen it mightily.

Do we fear we will be overcome by our littleness in our faith?  Then run to the Spirit who is God's power in us for serving Him.

Do you not see that what ever the condition or quality of your faith it is none-the-less faith?  

Do you not know that be it but a mustard seed in comparison to others, it is enough to begin?

Do you not know that He knows well the condition of our faith and that His great desire is to strengthen, inform and use it?

Do you not know that nothing - not even a small and wavering faith which needs instruction, perhaps correction is enough to separate you from His love?

Have you not realized that Christ is not a cookie maker?  He does not spread the dough and simply stamp out identical cookies?  No!  As He knit you uniquely in your mother's womb so He would shape you and mold you as that unique creation the only same-ness being that we all be conformed to His likeness.

Has no one told you that you, weak faith, twisted faith, struggling faith - have a unique place and role in His will?  Has no-one told you that regardless and even perhaps because of your limitations, struggles, condition or circumstance you are no less His child even His servant in working out His will?

Have you not seen, in the very Word of God, that He takes all kinds and all conditions and makes then magnificent when they serve His purposes?  Do you not get the lesson that is there for you?

What have you to lose by self-examination except pride and sin and the distraction of baseless and fruitless worry?

Indeed, we have nothing to lose in self-examination except that which has hindered our confidence and comfort until now.  And could that be a bad thing?

Oh but you say, "I am a weak child of God!"  "I am a lazy child of God!"  I am an ignorant child of God!"  I am a blind, lame, depressed, bi-polar even schizophrenic child of God!" "I am an unworthy child of God!"

Let me ask you, "What part of child of God isn't good enough?"

There is the "faithful" child of God and the "unfaithful" child of God.  The only difference is dependent focus.  The faithful child of God dependently focuses on God and what pleases Him.  The "unfaithful" child of God focuses on themselves and others.  But - both are children of God.  Once His child - the choice is yours.  He paid the price for you to be made His child - don't let the small cost of living as His child cripple or hinder you.

Do not let your doubts about your salvation worry you overmuch.  If you do they will paralize you and keep you from making use of His great provision for your confidence and comfort.  Feelings are not facts - they are our responce/reaction to things.  What "so called" fact has wounded your confidence and stolen your comfort?  It is either God calling you to your next adventure in Him or it is Satan up to his old distractions and traps.

The "proof" of our faith is indeed in the pudding.  It is in the practice of the dutied and obligations of the faith that our faith and hence our confidence and comfort grows.  As we grow - it all grows.  But to grow we must be fed (by the Word) exercised (by the duties and obligations) and guided (by the Spirit).  which of these is missing in your life?  Reclaim is and use it!!

Examine yourself 112112

Examine yourselves - 

Would you know - in spite of all the doubts and accusations of the world, the flesh and the Devil that you indeed His?  Would you have a confidence in your redemption that humbly stands against all challenges?  Then my fellow believers you must be about examining your hearts, minds and affections.

Ask yourself, "For what do I pray that is utterly dependent upon the will and providence of God?"

Our prayers are great tools whereby we may diagnose the state of our souls.  If they are self focused, even upon the most rudimentary needs, then we have need of closer examination.  It they seek that which we honestly need and yet these are sought for the removal of some worldly sense of shame, then we stand in need of closer examinations.  If they begin with us or they begin with a self-serving flattery for the sake of our requests then we stand in need of closer examination.

In the model prayer (Matt. 6) Jesus provides us with the priorities, progress and process that true prayer - the believer's prayer, must hold to so we can be confident in our prayers.

If you can pray, "Thy will be done on earth as it is in heaven," without your mind flying to your needs and wants then you may rejoice in that confidence.  But if, in asking that His will be done, your mind and heart erupt with a desire to mold or force His will to yours - then indeed you have just cause for concern.

Take, for the sake of self-examination, that one phrase, "Thy will be done," and pray only that for a week.  As you pray it consider His will - His goals and purposes for the world, for unbelievers, for believers and then for you.  

Can you set aside your personal concerns - your aggravations, worries, fears, needs and desires to explore the depth and breadth of His will and its being done?  Or does your mind and heart seek to get right to you and your desires?  

Perhaps you may pray with paper and pencil and upon asking, "Thy will be done," you can enumerate those things which you know are His will.  But I warn you, everyone of them must be tested by the plain and main teaching of the Word of God.  It they are not so examined most of them must be held suspect.

Your confidence, your assurance can not withstand the winds and wiles of Satan if you are not clear on God's priorities which should be yours as well.  To have priorities that compete with God's is to be at odds with God.  To be at odds with God is pride.  When the One True God does not serve our pride it is an easy slide into idolatry.

With so very many of us struggling just to provide the basics the temptation is to fall to our knees begging Him to provide those basics.  But prayer is worship over petition and supplication.  Prayer is thanksgiving before requesting and seeking.

James hits the mark - but the actual bulls-eye is is much smaller than we think.

He writes:

You ask and do not receive, because you ask wrongly, to spend it on your passions. 

(Jas 4:3)

"Passions?"  We tend to immediately think this means that those referred to are praying for sinful things.  But this is not the case.  The word includes any physical gratification or pleasure.  

I'll be bold and ready for correction but what I read here is that in this sort of prayer, we are more concerned for the physical provision that God can provide than for the spiritual provision which is His priority.  Why?  Two passages:

You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God. 

(Jas 4:4)

Therefore do not be anxious, saying, 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear?' For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. But seek first the kingdom of God and his righteousness, and all these things will be added to you. "Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.   (Mat 6:31-34)

It is the Kingdom (Kingship) of God and His righteousness that we are to be seeking.  That is the priority.  Jesus says, "and all these things will be added to you."  Added - get that?  It is the physical providence that is the "extra" - the dessert.  The Kingdom and his righteousness is the meat.

I encourage you to use the above exercise to examine your heart and mind, to expose your true priorities.

Let me ask this in closing.  If indeed you are, first and foremost, seeking His Kingdom and His righteousness and in His good will, in His eternal plan you are to go without even the means of sustaining your life - is that "good" for you?  Is your redemption by His grace utterly sufficient or must you have dessert?

It is a hard thing to say, as did Job:

Though he slay me, I will hope in him; .   (Job 13:15a)

BUT

"life is more than food, and the body more than clothing." (Luk 12:23)