Tuesday, July 31, 2012

Duhhhhh - no shock here!

Well, not two days after Patti and I made a couple of major decisions about the ministry she was informed that her work hours were being cut back to half.  Although thought this is a major blow we see no reason to allow it to change our decision - indeed we see it as a probable encouragement as we will certainly have to depend on Him to a greater degree (if that's really possible ;-}  We may move forward slower but we will move forward - God willing.

Shaggy Old Sheepdog seeks flock to assist the Shepherd in Shepherding!

Please keep us in your prayers - 

Monday, July 30, 2012

Last words - almost part 14


Last words – almost Part 14

Now for this very reason also, applying all diligence, in your faith supply moral excellence, and in your moral excellence, knowledge, and in your knowledge, self-control, and in your self-control, perseverance, and in your perseverance, godliness, and in your godliness, brotherly kindness, and in your brotherly kindness, love.   (2Pe 1:5-7)  ESV
brotherly kindness;  φιλαδελφιαν

In the strictly Christian sense of loving as brothers. Philádelphoi (pl.) sums up the bearing of Christians to each other, and the adj. which follow describe what their behavior should be.

And here the rubber really meets the road!  There’s an old saying I think attributed to Mark Twain:  “I love mankind, it’s particular individuals I have trouble with.”

Up until now our activity and focus has been on ourselves.  With godliness we begin to externalize our faith and here we get very specific – brotherly love/kindness.  There is a distinction between this and what comes next so I want to share an illustration from scripture that we used earlier.

This was now the third time that Jesus was revealed to the disciples after he was raised from the dead. When they had finished breakfast, Jesus said to Simon Peter, "Simon, son of John, do you love me more than these?" He said to him, "Yes, Lord; you know that I love you." He said to him, "Feed my lambs." He said to him a second time, "Simon, son of John, do you love me?" He said to him, "Yes, Lord; you know that I love you." He said to him, "Tend my sheep." He said to him the third time, "Simon, son of John, do you love me?" Peter was grieved because he said to him the third time, "Do you love me?" and he said to him, "Lord, you know everything; you know that I love you." Jesus said to him, "Feed my sheep.  (Joh 21:14-17)
In this passage the word love (in bold) is the Greek word αγαπας (agapas).  The word love (italics and underlined) is the Greek word φιλω a contracted form of philéō.
αγαπας (agapas):  To esteem, love, indicating a direction of the will and finding one's joy in something or someone.  Simply stated, to love (agapáō) fellow humans means to see or discern what their need is and to meet that need, not according to the object's concept of need, but that of the one who loves.  Zodhiates
φιλω a contracted form of philéō:  Indicating feelings, warm affection, the kind of love expressed by a kiss.  Believers are never told to love their enemies with the word philéō because that would mean to have the same interests as they have.  Zodhiates

Since we as believers can never share the interests of unbelievers, this admonition to brotherly love is focused on our brothers and sisters in Christ. 
What does that look like?

But that is not the way you learned Christ!-- assuming that you have heard about him and were taught in him, as the truth is in Jesus, to put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires, and to be renewed in the spirit of your minds, and to put on the new self, created after the likeness of God in true righteousness and holiness. Therefore, having put away falsehood, let each one of you speak the truth with his neighbor, for we are members one of another. Be angry and do not sin; do not let the sun go down on your anger, and give no opportunity to the devil. Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need. Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.   (Eph 4:20-32)
Notice that as Paul describes our lives in relationship to one another there is a little phrase that is very often misused: “And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption.”

The context would indicate that when we fail to love one another as reflected in our actions, we grieve the Holy Spirit.  To grieve is to offend – it is offensive to the Spirit of God for us to not love one another.  It is to sadden, to make sorrowful.  Note it is not making Him regret or regretful.

If it pleases God that His people live together in peace, then it displeases Him when they don’t.  God – Holy Spirit – the same but different ;-}.  What grieves them is the failure of what they seek to do in the life of the believer.  We are to be one Body – knit together by God – made alive in Christ and held together by the Spirit – so when we interfere or rebel we cause grief and we give offense.

Of course, this does not mean that just because my brother likes and has an interest in baseball that I have to.  But it does mean that we are to have common interests – serving Him who redeemed us.  But even there we aren’t all called or motivated by the same things.  Some may be in love with theology or ecclesiology, while others are drawn to feed the hungry, to be hands on with the needy.  Though we all need to have an interest in and about all things concerning The Way (Acts 24:14), the energy and depth of our interest will vary – but we should be 100% committed to one another in fulfilling those interests.

This, of course, takes intent and practice.  One “takes an interest” in the interests of others.  It is an active thing.  We need to be invested enough to encourage, support, admonish, warn, cheer, ect.

Mmmmm Update??

Us In Him


Have had requests to have the fellowship on Sunday evenings instead of Tuesday.
Just pray about this as we move forward.  The request(s) were made in terms of convenience as work nights can be tough on many and 6:00 on Sunday still leaves time to
ramp up for Monday.
If you know anyone in the Greensboro area who might be interested have them contact me.  
ms@tc2v1.com


Thanks
M

Sunday, July 29, 2012

More Sibbes


. . . .  yet if there be a neglect in growing in holiness, the soul will never be soundly quiet, because it will be prone to question the truth of justification, and it is as proper for sin to raise doubts and fears in the conscience, as for rotten flesh and wood to breed worms.


Sibbes, Richard (2012-04-24). The Soul's Conflict With Itself: And Victory Over Itself By Faith. (p. 52). A Puritan At Heart Press. Kindle Edition. 

Sibbes - good thought


Again, one main ground is, false reasoning, and error in our discourse, as that we have no grace when we feel none. Feeling is not always a fit rule to judge our states by, that God hath rejected us, because we are crossed in outward things, whenas this issues from God's wisdom and love. How many imagine their failings to be fallings, and their fallings to be fallings away; infirmities to be pre-sumptions; every sin against conscience, to be the sin against the Holy Ghost; unto which misapprehensions, weak and dark spirits are subject. And Satan, as a cun-ning rhetorician, here enlargeth the fancy, to apprehend things bigger than they are. Satan abuseth confident spirits another contrary way; to apprehend great sins as little, and little as none. Some also think that they have no grace, because they have not so much as grown Christians; whereas there be several ages in Christ. Some, again, are so desirous and enlarged after what they have not, that they mind not what they have. Men may be rich, though they have no millions, and be not emperors.


Sibbes, Richard (2012-04-24). The Soul's Conflict With Itself: And Victory Over Itself By Faith. (p. 49). A Puritan At Heart Press. Kindle Edition. 

Last words – almost Part 13


Last words – almost Part 13

Now for this very reason also, applying all diligence, in your faith supply moral excellence, and in your moral excellence, knowledge, and in your knowledge, self-control, and in your self-control, perseverance, and in your perseverance, godliness, and in your godliness, brotherly kindness, and in your brotherly kindness, love.   (2Pe 1:5-7)  ESV
Godliness
εὐσέβεια;  eusébeia: The word eusébeia literally means well-directed reverence, but does not imply an inward, inherent holiness. It is actually an externalized piety.  eusébeia, the demonstration of a good and worshipful attitude toward God when spoken of the Christian, is the proper attitude of reverence toward God akin to hagiótēs, holiness, sanctity. Zodhiates
A good, well-directed and worshipful attitude toward God.  I like it.  It is the external demonstration of the internal work of the Holy Spirit as it applies to our reverence toward and for God.

As I read this I am thinking (for some reason) about the battle between the spirit and the flesh.  I am also strongly reminded of the Master’s statement:

Jesus said to her, "Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. God is spirit, and those who worship him must worship in spirit and truth."
(Joh 4:21-24)

Two things jump out at me.  Spirit and Truth.  Now, only those who have the Spirit can truly worship God – but do they worship Him in truth.  Now, that’s the chewy part!  Which brings me back to the battle between the flesh and the spirit. 

Reverence toward God is not a feeling.  OK we talk about “feeling” reverent but it is really an attitude of the mind that informs the heart and from there behaviors flow.  It is not a feeling that becomes truth and then we act. 

Spirit – makes you alive – you know the truth.
Truth – informs the mind – spirit guides.
Mind informs the heart (affections) and we act depending upon the Spirit.

I tried to do a cute graphic but since it was making me more nutz I gave up – any ideas would be appreciated.  I kept coming up with Celtic knots ;-}.

What I want you to see is that the Spirit is utterly critical in all of this.  To project/live godly lives the Spirit has to be present.  But the Word has to be present and our minds and hearts have to be engaged by them both.

OK – I don’t want pick a fight but there are some really ignorant believers out there and in their ignorance they are very immature.  But, there are some brilliant believers out there but in their failure to allow their minds (knowledge/Word) to engage/inform their affections they are differently yet equally immature.

Maybe a stone arch is a good picture.  The key stone, the very center stone is absolutely essential for the arch’s strength – you cannot do without it.  This is the Spirit.  But, all the other stones need to be cut correctly and placed correctly (think used correctly) or the arch, even with the key-stone will be all cadiwhompus. 

OK- silly joke – How can a believer walk in The Way if he or she has a falling arch? ;-}}}}}

Godliness is a practice – a studied, learned practice- enlivened, empowered, guided and sustained by the Holy Spirit and informed or even formed by the Word (truth).  Godliness here is the product of disciple making – of teaching and training – which of course most folks resist.

But the need for disciple making is not only a command it’s plainly obvious from nature.  You are in a car wreck – you are in a coma for months.  Once you come out you must relearn a lot of stuff.  You were dead – He made you alive – but you don’t need to be taught or trained??  Really???  Really???


Mmmmmmmmmmmmmmmmmmm!!!!!!!!!!

Saturday, July 28, 2012

Last Words - almost Part 12



Last words – almost Part 12

Now for this very reason also, applying all diligence, in your faith supply moral excellence, and in your moral excellence, knowledge, and in your knowledge, self-control, and in your self-control, perseverance, and in your perseverance, godliness, and in your godliness, brotherly kindness, and in your brotherly kindness, love.   (2Pe 1:5-7)  ESV

ὑπομονή, hupomonē  Thayer Definition:
1) steadfastness, constancy, endurance
1a) in the NT the characteristic of a man who is not swerved from his deliberate purpose and his loyalty to faith and piety by even the greatest trials and sufferings
1b) patiently, and steadfastly
2) a patient, steadfast waiting for
3) a patient enduring, sustaining, perseverance
That quality of character which does not allow one to surrender to circumstances or succumb under trial.  Zodhiates

May the Lord direct your hearts to the love of God and to the steadfastness of Christ.
(2Th 3:5) ESV

Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing. (Jas 1:2-4)  ESV
Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us,  (Heb 12:1)  ESV
Again – this is never autonomous!  Ever!!!!! 
This is not a “stiff upper lip,” or a “hang in there baby.”  This is a despondence upon and trust in Him!  I can’t, He can, together we will!  Tattoo that on your eye lids!
My favorite reminder of this is Job.
Though he slay me, I will hope in him;
yet I will argue my ways to his face. (Job 13:15) ESV
Paul got it too:
But if we hope for what we do not see, we wait for it with patience. (Rom 8:25) ESV
For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness. (Gal 5:5)  ESV
What do we know so far?
1.    We ARE redeemed.
2.    We are called to be redeemed and “do” redeemed and grow in it.
3.    We are called to grow in our knowledge.
4.    We are called to submit to His discipline.
5.    We are called to trust in His faithfulness.
6.    And ALL of this is done UN-autonomously or even ANTI-autonomously. We have  - well what have we read already???

His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence, by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire. (2Pe 1:3-4)  ESV
Oh------yeah!

Again – this is not a test!  This is not our proving to God or anyone else that we are redeemed.  This is accepting, humbly and in submission, the grace of God and the “graces” of and in that calling.  Assurance – confidence is like a muscle – use it or lose it. 

Certainly we trust God and grow in assurance in the rocky places – but it is sooooo much more joyous to grow in the smooth places.  Somebody needs to write a thing about, Trusting God When Everything Seems AOK.  The rocky spots are beneficial because they keep us from getting complacent and flabby – but why do we get complacent and flabby – Uhhhhhhh.
We tend to think of perseverance as something that we need when we’re under pressure – but that’s not right.  We need to persevere when we’re bored out of our skulls as well.

I work with a lot of folks who take medication for neurochemical deficiencies (I R 1 2).  They take the medication and the feel – well – normal.  So they quit taking the medication and spiral down.  Uhhhhh – get it?  There is a good analogy here.  OK – some weak believers have strange views of “psychiatric” stuff so let me put it this way.  Should an insulin dependent diabetic person just take their insulin when they’re feeling rocky?  Should someone with hypertension only take their meds when they are about to explode?  I don’t think so.
Well folks – isn’t that the way we tend to treat our relationship with God.  We holler when we need Him – thinking there are times when we don’t.  Have you ever sung, I Need Thee Every Hour

Think this through –
Two things I ask of you; deny them not to me before I die: Remove far from me falsehood and lying; give me neither poverty nor riches; feed me with the food that is needful for me, lest I be full and deny you and say, "Who is the LORD?" or lest I be poor and steal and profane the name of my God.   (Pro 30:7-9)  ESV
There’s some subtle power in that prayer – think about it – really strain those little grey cells some.  This is NOT just about stuff or food or things.  This is about ALL the needs we have – good times and bad.

God is not the designated hitter or runner – He is everything and all we need every nano-second.  Right?  Persevere in all times – persevere in glorifying Him by living out His Lordship – our utter dependence upon Him.

Friday, July 27, 2012

To my fellow sheepdogs -----


Helpless?  Yeah – to do the wrong job – of course we’re helpless.
“Ministry is messy!”

I learned this long ago.  I also came to believe that if one’s ministry is not messy, it’s not ministry.  Sin alone is the proof.  But add to that the moment by moment battle we have with the flesh and, well, you have mess.
It’s a mess just to battle one’s own flesh but when one accepts the call to be the shepherd of others one takes on their mess as well.

Add to this the unreasonable and unbiblical expectation that as a shepherd one should have all the answers –especially the answers people prefer and it gets even messier.

We, those called to the care of souls, must accept that we are little more than under-shepherds.  Indeed, I prefer the title “sheepdogs.”  We know what to do in some situations but we are, in the final analysis, simply servants of the Great Shepherd whose commands we await and obey.

The struggle we all have in not being able to be the Great Shepherd is uniquely human.  A sheepdog does not tend the sheep.  He or she simply follows the directives of the Shepherd.  Only in a very few circumstances is the sheepdog able to function without the presence and direction of the Shepherd.

We have to live with the fact that we “CAN’T” provide a lot of what is needed.  Unfortunately many who are indeed called end up moving from living sacrificially to living suicidally  as they go beyond the Shepherds provision or more subtly accept the demands of the sheep as always legitimate.

We look at the misery around us and we ache to relieve it.  Hunger, poverty, cruelty – all these and more we seek to relieve.  Of course there are the more common “miseries” of health issues, relationship issues, debt, etc. that are brought to us for resolution.

I have a new favorite word.  It’s UN-autonomous.  I am UN-autonomous.  I am nothing and can do nothing apart from Him.  Even in those wonderful moments when I do have an answer or a solution I know it is only because of Him that it will be of any benefit.

But another issue is bad aim.  Yes we desire to solve or resolve the issues His sheep bring to us but somehow we forget the fundamental facts.

He did not die, was not resurrected, did not ascend, did not offer sacrifice, “once for all,” and does not interceded continually so His people could have a happy satisfied life here on earth.  He did/does all of this so that we might be redeemed from sin and forgiven.  He did/does all this so we can be His and ultimately be with Him.  The writer of Hebrew seeks to give the aim or perspective of faith.

For he was looking forward to the city that has foundations, whose designer and builder is God. By faith Sarah herself received power to conceive, even when she was past the age, since she considered him faithful who had promised. Therefore from one man, and him as good as dead, were born descendants as many as the stars of heaven and as many as the innumerable grains of sand by the seashore. These all died in faith, not having received the things promised, but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth. For people who speak thus make it clear that they are seeking a homeland. If they had been thinking of that land from which they had gone out, they would have had opportunity to return. But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city. (Heb 11:10-16)  ESV
The question we must all (sheepdogs) ask either directly or indirectly is, “What are they (the sheep) looking for?”

Are they looking for the promise fulfilled or are they looking for heaven here and now?
I always go back to:

I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world."   (Joh 16:33)  ESV
This is what characterizes our lives here.

Θλίψις;  thlípsis; gen. thlípseōs, fem. noun from thlíbō , to crush, press, compress, squeeze, which is from thláō (n.f.), to break. Tribulation, trouble, affliction.  Zodhiates
Though our tribulation is utterly attached to persecution which we suffer for proclaiming and living the faith it is also a result of living in a fallen world and redeemed creatures that are being transformed.

Below Paul gives us the true utility of the sheepdog.  It is in this “tribulation” that we are to ministry.  Yeas, we feed, clothe and house, etc. as we are able (Note-also as the Body of Christ individually and collectively is willing to sacrifice to provide for those in any trouble.)  But here is the bottom line – actually the front line of the battle. 

For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. Now if I do what I do not want, I agree with the law, that it is good. So now it is no longer I who do it, but sin that dwells within me. For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. For I do not do the good I want, but the evil I do not want is what I keep on doing. Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me. So I find it to be a law that when I want to do right, evil lies close at hand. For I delight in the law of God, in my inner being, but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. Wretched man that I am! Who will deliver me from this body of death? Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin.
(Rom 7:15-25)  ESV

You, called and commissioned as a sheepdog, must focus on what your God given purpose is:
And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ, so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes. (Eph 4:11-14)  ESV
This is the “buck,” and the buck ends with you and I.
It is through this, “work of ministry,” that the physical needs of the flock are met and this is to be the work for which we equip the flock.  I don’t provide (apart from how He prospers me) – the “saints” are to provide – what they can, when they can – with His sacrifice as the example and motivation.
Look here:
*      So those who received his word were baptized, and there were added that day about three thousand souls.
*      And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers.
*      And awe came upon every soul, and many wonders and signs were being done through the apostles.
*      And all who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all, as any had need.
*      And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, praising God and having favor with all the people.
*      And the Lord added to their number day by day those who were being saved.  (Act 2:41-47)  ESV
This is the Body of Christ.  This IS the Church.  What happened to her – where did she go?
When did all this become the job of one person? 

No, the sheepdog (whether they are called: apostles, the prophets, the evangelists, the shepherds and teachers) are to equip the saints to follow the example we see in Acts.  He takes care of His own – we take care of His own – first.

Bottom line:

The problem is, well, sin.  We sheepdogs have failed miserable in helping the saints understand, appreciate and engage in the only spiritual war they have a part in.  The battle against the flesh.  Satan – we simply resist – we stand in the armor.  The world we simply say no to – we do not conform. But the flesh – that’s our foe – here we are to engage and do battle.  But we have to keep in mind that the allies of the flesh are the world and the devil and they will work with and through the flesh to make us miserable – unfaithful, hopeless and unfruitful.  They don’t have to win us over – actually they can’t – all they want is for us to be so focused on ourselves that we forget that we are part of His Body and that within that Body is the help (note I say help and not fixes) for our needs.

But is we are looking for “heaven” here; if we are looking for a “good life,” a “comfortable life,” here – maybe we need to really consider whether we are His or not.

Too many who claim (and may be) to be His are really looking to return to Egypt and have everything be good – not gonna happen – at least not by His hand.  We live in a world working hard to create a Hell on earth.  Huh??  Well, what else do you call a place where God is rejected and denied?  As men move forward in building their Hell we have to accept that as long as we’re here it’s gonna be hot and we’re gonna have the stink of sulfur.  AND it’s gonna just get worse.

For you, my fellow sheepdogs, who feel the burdens of each and every sheep – bless you.  For you, my fellow sheepdogs, who feel you, have to relieve the burdens of each and every sheep – repent. 

Remember, your job = “to equip the saints for the work of ministry, for building up the body of Christ.”  That’s it – that’s all – wow.

Now – you have to look at what “works of ministry” God has presented the flock and you have to determine what “equipping” them look like.  And for god’s sake don’t go buy a book about it!  You have the only book you need – and an inexhaustible source of power.

I hope this helps -- We are all in my prayers – bark at the sheep/bite the wolves!!!!

Wednesday, July 25, 2012

Last Words - almost Part11


Last Words – almost Part 11

Now for this very reason also, applying all diligence, in your faith supply moral excellence, and in your moral excellence, knowledge, and in your knowledge, self-control, and in your self-control, perseverance, and in your perseverance, godliness, and in your godliness, brotherly kindness, and in your brotherly kindness, love.   (2Pe 1:5-7)  ESVOuch!  SELF-CONTROL ?!?!?!?!?!?!?!

ἐγκράτεια, egkrateia:  Thayer Definition:
  • self-control (the virtue of one who masters his desires and passions, especially his sensual appetites).
  • This word group takes its sense from the stem krat- denoting power or lordship. Thus enkratḗs means 'having power over all things and the self,' enkráteia means 'dominion over the self or something,' with the nuances of 'steadfastness' and 'self-control' (opposite akrasía), and enkrateúesthai means 'to compose oneself.'  KTD

Note:  For those who follow The Way (Acts 24:14) life is directed by God's command, so there is no place for autonomous self-mastery.  KTD

Sealed with the Holy Spirit’s indwelling, fed on the Word of God and then our willing efforts to conform to their assurance, knowledge and influence

The key here is, “no place for autonomous self-mastery.”

Oh but think of all the books with steps, stages, disciplines and other doings.  Yeah, they’re really good if you want to fail.  NONE of these popular works are worth the match it would take to set them on fire UNLESS you accept that YOU aren’t going to EVER get it done on your own!

This “discipline” is the intentional, determined, supplicatory and humble yielding to and dependence upon the power and promises of God!  PERIOD!  Make all the promises, lists, programs and processes you want – YOU are NOT going to “get ‘er done!”

And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ. (Php 1:6)  ESVWhat part of this don’t we “get?”

What about:Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. (Heb 12:1-2)  ESV

This does NOT mean that we just sit around and wait.  The word is filled with things we can do – BUT none of these things are to be or can be done effectively APART from the power of God working in us through His Spirit!

WikiP doesn’t do a bad job of helping us here:In its original sense, discipline is systematic instruction given to disciples to train them as students in a craft or trade, or any other activity which they are supposed to perform, or to follow a particular code of conduct or "order".

What a great picture here!  We must SUBMIT – that’s our discipline and in that submission there are things we can and should do so we might be well trained.

In our culture we have a real hard time with the concepts of King, Kingship, Lord and Lordship.  I mean – well – we dumped our “king,” over 200 years ago.  But we have to do the hard work of accepting that it is NOT the Republic of Heaven but the Kingdom.  Jesus is not our elected leader He is our God anointed Lord.  No votes – sorry.

We have a hard time bowing our knees – maybe we’ll do it in prayer – but outside of that – not gonna happen.

But – our lives in Him must be lived on our knees – in humble, fearful, awesome and submitted supplication to and for Him. 

We really love “doing.”  We’ll make lists, programs, processes – we love to “do.”  It’s the “being” that’s tough.  We have to understand, accept and appreciate that we are His “slaves.”  Yeah – that’s a tough one but what do you call someone who has been purchased?  John MacArthur has written a good book dealing with this topic - Slave: The Hidden Truth About Your Identity in ChristFor our “doing” to be efficacious our “being” has to be in line with the truth.  No amount of AUTONOMOUS SELF - discipline will “get it” – EVER.

The two ends of our “stick’ are submission and rebellion.  Autonomy and autonomous efforts are rebellion.

Now understand – we are gonna have to fight for submission – even if we want it really really bad!  Paul makes that so very clear in Romans.  But he also makes it clear – very – that it is by the Spirit and not the Law that we can hope to submit and even then it’s gonna be a fight.Holy Spirit + feeding on the Word + submission (discipline) = good – very good stuff!

Monday, July 23, 2012

Make a "stickie" note ---

Sept. 11  7:00 PM
Bible Study
Right now - @ Caribou
To start - probably monthly / 2nd Tuesdays
Needs:  looking for a - meeting place
Open to anyone - especially the curious, confused and committed 

Contact:  ms@tc2v1.com
No bells or whistles.  No bells or spells.  Just Him, us and the Word.
We are an un-autonomous ministry ;-}!

Last Words - almost Part 10


Last Words – almost Part 10
Now for this very reason also, applying all diligence, in your faith supply moral excellence, and in your moral excellence, knowledge, and in your knowledge, self-control, and in your self-control, perseverance, and in your perseverance, godliness, and in your godliness, brotherly kindness, and in your brotherly kindness, love.   (2Pe 1:5-7)  ESV

Ahhh – knowledge – In theological and philosophical circles a very tired word.  It has been dissected and discussed and explained – ad infinitum.  Can we KNOW?  How do we KNOW? Do we really KNOW?  Want answers?  Get, The Doctrine of the Knowledge of God (A Theology of Lordship) by John M. Frame and hang on.
But we’re just going to accept that through the agency of the Holy Spirit – our regeneration and redemption we KNOW.

 γνωσιν; γνῶσις; gnṓsis; gen. gnṓseōs, fem. noun from ginṓskō
Knowledge: Present and fragmentary knowledge as contrasted with epígnōsis clear and exact knowledge which expresses a more thorough participation in the object or knowledge on the part of the knowledgeable subject.  Thayer

In secular Greek: The ordinary use is for intelligent comprehension ('to perceive,' 'to understand,' 'to know').  the act of knowing rather than knowledge as such. This act embraces every organ and mode of knowledge, e.g., by seeing, hearing, investigation, or experience, and of people as well as things. Supremely, however, knowledge implies verification by the eye; hence the dominant concept is that of knowledge by objective observation. KTD

Judaism: For the rabbis knowledge is knowledge of the law, and while the term may denote a thinking, gifted, or learned person, the law and tradition are the basis and theme of instruction. Obedience is regulative in this regard, although liturgically God is still praised for the endowment of knowledge. Hellenistic Judaism finds in knowledge the recognition of God's acts and perception of his ways, but with a special stress now on the confession that there is only one God.  KTD

NT:  In general, the Christian view of knowledge follows closely that of the OT. It involves obedient acknowledgment. It is not a fixed possession. It is a gift of grace that marks the Christian life ( 1  Cor.  1:5 ; 2 Cor. 8:7). Practical interests are always implied. Edification rather than learning is the main point ( Rom.  15:14 ; 1 Cor. 14:6). Reflective inquiry must be grounded in love and lead to right action ( Phil.  1:9 - 10 ; Phlm.  6 ; Col.  1:9 - 10 ; 1 Pet. 3:7). Yet theological knowledge on a biblical basis may also be at issue ( Gal.  3:7 ; Jms.  2:20 ; cf. 1 Clem. 32.1; 40.1; Barn. 7.1; 14.7). Faith implies knowledge of the mysteries of the kingdom ( Mt.  13:1 ). We know the significance of baptism according to Rom.  6:6 . Faith should bring us knowledge of the mystery of Christ ( Col.  2:2 ).  KTD
Note:  ginosko – or as I like to say, “gnowing.”
·         Present and fragmentary.
·         It involves obedient acknowledgment.
·         It is not a fixed possession.
·         It is a gift of grace that marks the Christian life ( 1  Cor.  1:5 ; 2 Cor. 8:7).
·         Practical interests are always implied.
·         Edification rather than learning is the main point ( Rom.  15:14 ; 1 Cor. 14:6).
·         Reflective inquiry must be grounded in love and lead to right action.

This is NOT knowledge for the sake of knowing but rather knowledge for a purpose – in a direction – with a goal.

gnṓsis + the Holy Spirit + the Word + Prayer + obedience = epígnōsis (clear and exact knowledge which expresses a more thorough participation in the object or knowledge on the part of the knowledgeable subject)

In short, you gotta KNOW in order to KNOW.

Too often when someone says, “I love Jesus,” I have to wonder if their statement is any different than “I love peanut butter Oreos.”  In other words are they expressing their affection for Jesus but affection only.  It is not an affection based on knowledge and understanding but rather affection springing from how they benefit more than from what they know.

If the love we’re called to is indeed an act of the will – doesn’t our “will” need to be informed about the object of our love?  Can we really get to a “how to,” when we are ignorant of the object of the love?

No – a heart inspired, grateful – predominantly emotional “love” for Jesus is in no way shape of form to be questioned or criticized.  As I’ve heard said, “there ought to be a little Yeeeeha in your giddyup.”

But – apart from our fist introduction to Him through the agency of the Holy Spirit there is much to know, much to understand so we can be about His work rightly and well.

When we are first called we are babes.  We need spiritual milk – but that milk is knowledge not warm fuzzies.  A mother can hug, hold, rock and cuddle her babe all she wants.  But she also has to feed that babe and that food needs to be appropriate for the babe’s ability.

Understand – please!  This is NOT about knowledge about the Word but knowledge from the Word.  Seminars, workshops, conferences even sermons are all good things but they are occasional.  Try eating only once a week – one meal – all you hold – and see how you’re doing on day seven.  Not so hot.
Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation--     (1Pe 2:2) ESV
Sadly the author of Hebrews nails it:
For though by this time you ought to be teachers, you need someone to teach you again the basic principles of the oracles of God. You need milk, not solid food, for everyone who lives on milk is unskilled in the word of righteousness, since he is a child. But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil.   (Heb 5:12-14)  ESV
Remember:
All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be competent, equipped for every good work.  (2Ti 3:16-17)  ESV
You want to “hear” God?  He’s spoken in 66 books.  Read it – study it – pray it – use it – or . . . . . .