Examine yourself 112212

Examine yourselves ----

Are you "on board" with examining yourself?  It is quite clearly commanded in the Word and hence not some optional undertaking.

What would keep us from engaging in this command?

Do we fear we will find our faith to be false?  Then run to Christ in open and honest confession and need.

Do we fear we will find our faith ill-informed and or un-biblical?  Then run the the Word for clear and godly instruction.

Do we fear we will find our faith weak?  Then run to the duties and obligations of the faith which will strengthen it mightily.

Do we fear we will be overcome by our littleness in our faith?  Then run to the Spirit who is God's power in us for serving Him.

Do you not see that what ever the condition or quality of your faith it is none-the-less faith?  

Do you not know that be it but a mustard seed in comparison to others, it is enough to begin?

Do you not know that He knows well the condition of our faith and that His great desire is to strengthen, inform and use it?

Do you not know that nothing - not even a small and wavering faith which needs instruction, perhaps correction is enough to separate you from His love?

Have you not realized that Christ is not a cookie maker?  He does not spread the dough and simply stamp out identical cookies?  No!  As He knit you uniquely in your mother's womb so He would shape you and mold you as that unique creation the only same-ness being that we all be conformed to His likeness.

Has no one told you that you, weak faith, twisted faith, struggling faith - have a unique place and role in His will?  Has no-one told you that regardless and even perhaps because of your limitations, struggles, condition or circumstance you are no less His child even His servant in working out His will?

Have you not seen, in the very Word of God, that He takes all kinds and all conditions and makes then magnificent when they serve His purposes?  Do you not get the lesson that is there for you?

What have you to lose by self-examination except pride and sin and the distraction of baseless and fruitless worry?

Indeed, we have nothing to lose in self-examination except that which has hindered our confidence and comfort until now.  And could that be a bad thing?

Oh but you say, "I am a weak child of God!"  "I am a lazy child of God!"  I am an ignorant child of God!"  I am a blind, lame, depressed, bi-polar even schizophrenic child of God!" "I am an unworthy child of God!"

Let me ask you, "What part of child of God isn't good enough?"

There is the "faithful" child of God and the "unfaithful" child of God.  The only difference is dependent focus.  The faithful child of God dependently focuses on God and what pleases Him.  The "unfaithful" child of God focuses on themselves and others.  But - both are children of God.  Once His child - the choice is yours.  He paid the price for you to be made His child - don't let the small cost of living as His child cripple or hinder you.

Do not let your doubts about your salvation worry you overmuch.  If you do they will paralize you and keep you from making use of His great provision for your confidence and comfort.  Feelings are not facts - they are our responce/reaction to things.  What "so called" fact has wounded your confidence and stolen your comfort?  It is either God calling you to your next adventure in Him or it is Satan up to his old distractions and traps.

The "proof" of our faith is indeed in the pudding.  It is in the practice of the dutied and obligations of the faith that our faith and hence our confidence and comfort grows.  As we grow - it all grows.  But to grow we must be fed (by the Word) exercised (by the duties and obligations) and guided (by the Spirit).  which of these is missing in your life?  Reclaim is and use it!!

This and That Heart Keeping 092112

Duties Included in Keeping the Heart

Flavel, John (2010-08-03). Keeping the Heart. Kindle Edition.

1.    Frequent observation of the frame of the heart.  The heart can never be kept until its case be examined and understood.

Proust wrote, “No man is a mystery, except to himself.”

How many times have you thought, “I can’t believe I did/said that!”  Well, there ya go.  We need to examine our hearts regularly.  But we need help to do it well.  We talk of being able to do all things through Christ who is our strength.  Well, here’s one of the “all things” we avoid. 

Means:  Make a list.

·         What makes you laugh?  What makes you cry?  What hurts you and provokes anger?  What brings you satisfaction?  What brings you security?  What do you ache for?  What do you fear?

·         Which of those things are in line with your profession – or not?

·         Why?

2.    It includes deep humiliation for heart evils and disorders.

OK, “humiliation” is a tough word – but it is also a good intervention word.  Flavel is talking about what you may have just discovered in the above exercise.  These “evils” and “disorders” have to be robbed of their power in your heart and the best way for that to happen is to lay them out before God.

Consider the sacrifice Christ made for those things.  Consider how He did so to enable you to humiliate them – to see and acknowledge their shameful presence in your heart.  BUT – do so ONLY if you are firmly aware of the fact of God’s grace in your life.

This isn’t about beating yourself up.  It is about beating the bugs out of the rug – the evil and disorder out of your heart.  Denial is so easy and so seeing becomes hard.  Denial is so easy and so dealing with evils and disorders is so messy.  The longer the evil and disorder remains denied the longer it works against your growth, stability and comfort.

I knew a man who after a year of literally living on OTC indigestion medicine finally went to the doctor.  To his horror, he had stomach cancer and it was too late to really do anything curative about it.  So it is with the evils and disorders that live in our hearts – though we are alive “in” Christ these things make our hearts dead to Him.  They are like the veil in the Temple were it to be repaired.  We cannot fully know the comfort and security of being His because of these things.

Means:  From the list take the evils and disorders you find to the throne of grace. 

·         Confess them and confess their hurtfulness to your spiritual health. 

·         Ask God to help you to begin to remove (humiliate) them. 

·         Ask Him where to start. 

·         Perhaps even keep a list in your wallet or purse so that when you pray you can always have a reminder of your deep heart need

3.    It includes earnest supplication and instant prayer for purifying and rectifying grace when sin has defiled and disordered the heart.  “Whatever thou deny me: give me a heart to fear thee, to love and delight in thee.”

This is praying “for.”  Above we took the load to Him.  Here we ask for what we need, “purifying and rectifying grace.”

Means:  Good ole regular and strong, “on your knees” prayer.

·         Make use of David’s prayers such as we find in Psalm 23 and following.

·         Make use of the recorded prayers of others as can be found in the book, Puritan Prayers.

Thou hast struck a heavy blow at my pride, at the false god of self, and I lie in pieces before Thee. But Thou hast given me another master and lord, Thy Son, Jesus, and now my heart is turned towards holiness, my life speeds as an arrow from a bow towards complete obedience to Thee. Help me in all my doings to put down sin day. Grant me grace to bear Thy will without repining, and delight to be not only chiselled, squared, or fashioned, but separated from the old rock where I have been embedded so long, and lifted from the quarry to the upper air, where I may be built in Christ for ever.  Anonymous (2010-07-01). Puritan Prayers (Kindle Locations 105-110).  . Kindle Edition.

·         Write out your prayers.

4.    It includes the imposing of strong engagements upon ourselves to walk more carefully with God, and avoid the occasions whereby the heart may be induced to sin.

This is head work.  How do you avoid those things which encourage, sustain or implant evils and disorders in your mind?  It is not only a matter of what you decide to forego or abstain from, but a matter of what you will take up, engage in and practice.

What will you choose to replace that which you find to your detriment?  How will you fill the minutes, the hours?  What will serve you to your benefit and growth in godliness?

These are not “laws,” but choices.  These do not determine “if” you are His but rather “how” you are His and how you give His Spirit the means and opportunity to heal, restore and strengthen you.  It can be as simple as not watching a TV show to as complex of breaking off an relationship.

Where upon your path do you stumble?  What is it that you stumble over?  Who is it that is a stumbling block to you?  These are the things concerning which you need to make strong resolutions – choices.

Though God can use these things, He cannot bless them.  Their use is limited to His conviction of your heart.  The blessing comes from taking the medicine He prescribes.  Though the medicine taste bitter, even nasty, we know it is all and only for our good and His glory.

Means:  Make a list, pray about where to begin and then begin.  Do so being as gentle and gracious with yourself as is He.

·         Who

·         What

·         When

·         Where

Choices have two ends: the choice to “not,” and the choice to “do.”  As we choose to not we must choose to do.  In that list, make a column of what will replace that which you have marked for elimination.  Prayer, study, fellowship with other believers, worship – all these are good and godly replacements.

Our modern age supplies us with countless opportunities for choosing good things (as it does for evil).  I know that when all else fails I listen to sermons by Alistair Begg or read books written by one of the Puritans.  These choices may not be for you, they are but two options.

5.    It includes a constant and holy jealousy over our own hearts.  He that will keep his heart must eat and drink with fear, rejoice with fear, and pass the whole time of his sojourning here in fear. All this is little enough to keep the heart from sin.

This is a choice as well.  You must choose to save your heart for God and godly things and resent that which works against it. 

You who are fathers – would you have less concern for your heart as you would for the safety and purity of your children – your daughter?  You mothers, would you feed your newborn from a dirty bottle?  Young people, would you allow harm and evil to come to your dearest friends?  So, as you would wish yourself to be in regards to these who are so dear to you – be so to your own heart.

Pray to live knowing that it is not only your heart, but it is His as well.  Think of the price He has paid so you might walk after Him in security and confidence.  Would you cheat on one who was so dedicated to you, who had given so much for you?  Consider those times when someone you considered close shunned or betrayed you – what was that pain like?

Or think of something in which or of which you place great meaning.  Would you allow someone to damage or destroy it?  Are you cautious about who uses it – perhaps even who sees it?  What greater meaning can any “thing” have than the redemption of your heart and His promise of His provision?

It is not sin to be selfish with your heart which He has redeemed.  It is sin to allow it to be used and abused, tarnished or torn by sin and the agents of sin.  We may give our hearts to others through Him but for no other reason than His service.

Means:  Who or what would draw your heart from you – from Him?  They have no such right, no such authority.

·         Keep your heart from their influence and certainly from their grasp.

6.    It includes the realizing of God’s presence with us, and setting the Lord always before us.

This well could have been the first on the list for it is certainly the most important.  The old quip that “character is what a man is when no one is watching,” is not off the mark.

God is always watching – and He knows our suffering and difficulties.  He knows our grief.  He knows our needs.  He knows our weakness.

He wants His highest good for our lives here as well as in heaven. 

It is hard to really understand, but true that God is our truest friend.  He will never forsake or abandon us.  He is always at work for our betterment in His grace and glory.

He is the one who can not only search our hearts, but heal them and strengthen them as well.

Urged by my need, invited by Thy promises, called by Thy Spirit, I enter Thy presence, worshipping Thee with godly fear, awed by Thy majesty, greatness, glory, but encouraged by Thy love.  Anonymous (2010-07-01). Puritan Prayers (Kindle Locations 121-122).  . Kindle Edition.

Bless me by revealing to me more of His saving merits, by causing Thy goodness to pass before me, by speaking peace to my contrite heart; strengthen me to give Thee no rest untiI Christ shall reign supreme within me in every thought, word, and deed, in a faith that purifies the heart, overcomes the world, works by love, fastens me to Thee, and ever clings to the cross.  Anonymous (2010-07-01). Puritan Prayers (Kindle Locations 125-128).  . Kindle Edition.

This and That 090612 Can’t means can’t.

It is well you have a heart to discharge every duty; yet if God disable you by providence, it is no discredit to your profession that you do not that which you cannot do, so long as it is your desire and endeavor to do what you can and ought to do; and in this case God’s will is, that lenity and forbearance be toward you. 

Flavel, John (2010-08-03). Keeping the Heart

(Kindle Locations 777-779).  . Kindle Edition.

If you cannot, it ceases to be your duty, and God accepts the drawing out of your soul to the hungry in compassion and desire to help them, though you cannot draw forth a full purse to relieve and supply them. 

Flavel, John (2010-08-03). Keeping the Heart

(Kindle Locations 780-782).  . Kindle Edition.

Ever noticed of heard of a need that just touched your heart?  Ever been tempted to rush to assist?  Ever wanted to perform some work of ministry but not been able to?  Ever been prevented from performing some spiritual duty by want or circumstance?

Contrary to the stereo-type the Puritans understood that sometimes the desire of our heart outstrips our ability and/or availability.  “Want to,” and “can’t” brings you no fault before God.  At times He even works His providence so that we “can’t” follow or fulfill the honorable stirrings of our hearts.  He is please when we ache to do good and yet wisely know we are not able.

“If only,” is not always a work/thought that comes from our flesh.  Often God prompts our hearts and hinders our ability to root the desire and compassion in our hearts.  Often He does this to make us more sensitive or show us our former lack of sensitivity.  Often he does this to show us what we might have done had we been better stewards of previous blessings.

Now that last one I know – up close and personal.  It has taught me, better than anything else that what He provides to me isn’t always for me.  Whether it’s blessings of buffetings I have learned that they must be held close in the heart and lifted up in prayer so we might wisely make use of them.  Formalism, even in giving and meeting needs may indicate a narrow heart and a need for spiritual insight.

When we are moved to act but find we “can’t,” God may be telling us “No,” or “Not yet.”  But we need to rejoice in the fact that He has acted in our lives to enliven our compassions and commitment.  A “can’t” may just be a “can,” delayed.

A friend once shared his method of stewardship with me.  His view was that everything God gave him was his (my friend’s).  It was a gift.  But not everything God gave him was for him.  So he felt his obligations was to use only what he needed for his care and all the rest was for him to use for God’s work.  He also believed that he needed to not be miserly but to operate with a prayerful frugality when it came to meeting the needs of his family.

The blessing of this wasn’t really his ability to provide for God’s work.  The blessing was that every penny provoked prayer.  Every purchase was examined prayerfully.  Another blessing of this was that his (and his family’s) “giving” was exciting and encouraging to them, not to mention how it increased their prayer lives.

“Can’t” isn’t a dirty word, it’s just a fact.  “Should,” when it results in mere formality in any aspect of our walk is a dirty work.  Formalism is the result of a narrow mind and a narrow heart.  (Sorry for the bunny trail here).

Pray about this:

“yet if God disable you by providence, it is no discredit to your profession that you do not that which you cannot do, so long as it is your desire and endeavor to do what you can and ought to do;”  Flavel

We love to quote:

I can do all things through him who strengthens me.  Php 4:13

First, please go and read the CONTEXT of that statement.

Second, do not be so presumptuous as to assume He desires you to do “all things.”

Yet,

“Whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.”   Col 3:17 

This and That 090512 Ignorance?

There is a five-fold ignorance from which our fear arises.

First, we are ignorant of God.

Second, we are ignorant of others.

Third, we are ignorant of ourselves.

Fourth, we are ignorant of our circumstances.

Fifth, we are ignorant of the covenant of grace.

Flavel, John (2011-12-27). Triumphing Over Sinful Fear (Puritan Treasures for Today) Reformation Heritage Books. Kindle Edition.

This is just an excerpt from Flavel’s book.  This five-fold ignorance is seen by him as the cause of our sinful fear.

This ignorance is not the same as stupid.  He’s not castigating his readers.  Rather he wants you and me to understand that we can and need to relieve this ignorance.

In 1 Peter 1:14 we find the word “ignorance.”  It is the Greek word: ἄγνοια  agnoia.  There is nothing demeaning about the term.  It simply refers to: 

1) lack of knowledge, ignorance

1a) especially of divine things

1b) of moral blindness

Though we have had our “sight” restored that doesn’t mean we “know,” what we need to know.  It does mean that we can know what we need to know.

Read John 9.  This is my favorite story and, if we really think about it, we can see some mighty parallels to our gaining our sight.

Here are some of my thoughts:

·         He was born blind so how distracted was he after he gained his sight?  Sensory overload?  Oh yeah!

·         He didn’t know blue or red or purple.

·         He didn’t know what he looked like.

·         He didn’t know what his parents looked like.

·         He didn’t know how to coordinate his clothes (ok – maybe that’s not really one).

·         He didn’t know what light was.

·         He didn’t know what beauty or ugly was.

·         He didn’t know didn’t what anything looked like.

Get the picture?

He was – well – ignorant.  He didn’t know what can only be known by sight.

That’s us when we come into the Kingdom, when we gain our sight.  We’re ignorant.  Everything is the same but our ability to correctly perceive it and identify it is radically altered.  So, ignorant fits.

But we need not and should not remain ignorant.  Did you know that in the early church it was not uncommon for a new believer to undergo years of catechetical training before they were admitted to a functional place in the body?  No one doubted they were saved but the early church leaders understood that ignorance was a grave danger to the new believer – as well as the body.

They understood and appreciated (that is both the leadership and the new believers) that there was much to learn (as well as unlearn) in order that the new believer would not be a danger to themselves or others.  They took seriously (the leadership) their obligation to teach – from milk to meat – the new believer.  The new believer understood that they were blessedly ignorant and submitted themselves to sometime arduous and lengthy instruction.

How about you?  I know, even though I’m a seminary graduate and an ordained minister, that I have places where I am ignorant.  There are places where I missed the milk truck and places where I still need someone to cut my meat for me.  Ignorance is a condition not a sin ----

Unless ------

Unless that ignorance is intentional, arrogant or prideful.  Intentional ignorance is quite honestly, a sin.  It is a refusal to submit to the instruction of the Word and the ministry of the Spirit.  It is also a refusal to accept the commission to demonstrate God’s glory.

I knew a woman whose faith was, “Jesus loves me this I know, for the Bible tells me so.”  It was clear that she really did believe this and that Christ was her savior.  But she refused to grow any further than that.  Because, I believe, of her refusal to grow in knowledge and wisdom she had a very fearful life. 

I remember her confessing to me with tears streaming down her face and her body shaking that she had slept with her second husband before they were married.  I asked her if she believed that Christ paid for that sin.  She acknowledged she did.  I then asked her if she believed he died for ALL her sin.  She was shocked.  She had never learned about the breadth of His atonement.   Her ignorance had made her hold that sin to and against her heart for years being tormented by fear.

It’s the same with trials, suffering, blessings, opportunities, ad infinitum ----- Unless we relieve our ignorance, unless we set ourselves to know, understand, appreciate and apply the truth He has revealed we will always suffer and fear more than we need to.

Jesus made it clear:

 Mat 11:28-30  Come to me, all who labor and are heavy laden, and I will give you rest.  (29)  Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls.  (30)  For my yoke is easy, and my burden is light."

Us in Him - starts 9/9/12

Sunday, Sept. 9th we start the Us in Him Bible study.
We will start meeting at Caribou Coffee at Friendly Center in Greensboro.
6:00p.m.
We'll be going through the Gospel of Mark.
This is a study for anyone.  The wondrous, the wondering, the wandering and the wounded.

Contact:  ms@tc2v1.com

Michael @ 336-549-2081

Gloria @ 336-430-6743

If you would like to follow along with us via the web - just sent me an email.  If my Luddite mind can figure it our I'll be posting the notes on the tc2v1 website - or I can email them to you.

Peter’s Pen 1st Peter 2:1-3

1Pe 2:1-3  So put away all malice and all deceit and hypocrisy and envy and all slander.  (2)  Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation-(3)  if indeed you have tasted that the Lord is good.

Peter has repeatedly affirmed our assurance in Christ and is now moving us into some practical and surprising areas of living out our faith.  He has already called us to love one another earnestly based upon our union with the Lord.  Now he moves on.

“put away”

No, this is not “work” but it is part of our growth in Christ.  We are never called to do what we cannot – but we cannot without His power. 

When we read a command or an admonishment, we are often tempted to put it on “the” list and dig into the “doing.”  Though the high motivation is a good thing springing from a pure heart, the rushing into the “doing” might not be so wise.

Commands or directives are not challenges thrown out for us to “prove” our love for Him.  Rather, they are intended to draw us closer to Him first seeking His direction and power to obey.  If commands and directives are intended to “prove” anything, it is to prove that we need Him and that He is faithful to provide what we need from Him to follow.

In Romans 1:5 Paul writes about, “obedience of faith.”  Many a late night has been spent where the meaning of this is debated and analyzed.  But if we can just accept the simple fact that faith (trust) changes our actions, we will be a lot closer to understanding what Paul is saying.

Jesus calls us to “trust” His faithfulness and His power and His love for us.  He calls us to “do” so we might be in a better position to see His trustworthiness.  The more we act, trusting Him, the broader and deeper our trust grows.  I have trusted Him (not always well) for over 30 years and He has never failed me.  Where the bumps in the road come for me is in not paying attention and acknowledging that in every circumstance and situation He has been the source of any and every ability to obey.  

Just this morning I was mulling over our present circumstances and wondering whether we had provision for the future.  I had to laugh at myself because we have much more provision for today than we could ever need.  All our needs are met in Him today – I can rest in Him – today.  But friends, today is all we ever have.  Tomorrow is just impending today – when it gets here, it will be today.

I’d love to write about our souls longing for eternity – an eternal “today.”  But I’ll save that thought.

Peter calls us to, “put away all malice and all deceit and hypocrisy and envy and all slander.”  Now we might – possibly – be able to put away these things on occasion, but Peter nails all of us when he says we are to put them ALL away.  That ALL is the clincher – the crusher. 

I don’t even see these things all the time – I engage in them and then later remember.  If I don’t notice them ALL, it’s not likely I’ll put them all away.  Here comes faith/trust!  He can enable me to notice and stop.  He can make me sensitive to their potential in every situation.  He can shut my mouth and ears. 

Peter tells us how to embark on this “putting away.”

V 2:  Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation-

“Like” new born infants!!!!!!!  How dependent is a new born?  That’s how dependent we are to be upon Him.  But, what’s  great is that what we need is provided – we need to desire it!  It is, “the pure spiritual milk,” that we grow by.  Milk – “Got Milk?”   What in the world is Peter talking about?

1Co 3:2  I fed you with milk, not solid food, for you were not ready for it. And even now you are not yet ready,

Heb 5:12-14  For though by this time you ought to be teachers, you need someone to teach you again the basic principles of the oracles of God. You need milk, not solid food,  (13)  for everyone who lives on milk is unskilled in the word of righteousness, since he is a child.  (14)  But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil.

Ahh – perhaps this is why Peter ends this reference to milk with, “that by it you may grow up into salvation.”

Jesus is a gentle teacher and a loving friend.  He knows we are weak and frightful.  He knows everything about us – and He provides us with what we specifically need when we specifically need it.  In this instance, we need “milk” to grow us as we “put away” these sinful things. 

Remember, the picture here is of infants not big strong strapping adults.  Remember, too, that this is not just about our bodies but about our hearts and minds as well.  It’s called humility and it’s a tough thing.  We have to learn that we can’t – He can.  We need to pray that we will humble our hearts and accept our infantile needs in Him and allow Him to feed us that “milk” which we must have to grow.

Milk first and fundamental - as He shows you what and how and enables you to do so.

I suspect that the toughest part of this whole passage is:

“Like newborn infants”

Peter's Pen 1st Peter 1:13-16 A

1Pe 1:13-16  Therefore, preparing your minds for action, and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ.  (14)  As obedient children, do not be conformed to the passions of your former ignorance,  (15)  but as he who called you is holy, you also be holy in all your conduct,  (16)  since it is written, "You shall be holy, for I am holy."

“THEREFORE” – what’s it there for?

Peter goes on telling us that because of what he has just written there is something he admonishes us to do.

“Prepare your minds for action!”  “On your mark, get ready ……..”

OK – what’s that mean?  How about this:

Php 4:8  Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things.

That’s a good platform to launch from.  We prepare our minds by reading the Word, by listening to solid sermons, by going to Bible studies, by sharing with other believers and, of course, by reading good books and commentaries.

BUT – I have to warn you – or encourage you – one size does not fit all.  Or, we don’t all prepare our minds the same way.  There is no formula or recipe for this.  You are you – utterly unique.  How you can best use the resources and means is something you need discover.  Try different things (above) and see what really works for you.  It may be Mp3s, DVD’s, books – whatever.  The one thing we all should have in common is reading the Word.  Remember, all the Mp3s, DVDs and books are about the Word – they’re not the Word.  So when you use one of these methods – have your Bible out and a pad and pencil.  

That’s a good way to start.

Now – prayer is important.  Jesus didn’t say, “If you pray,” he said, “when you pray.”  So, we can assume prayer is a normal part of our life in Him.  BUT – again, one size does not fit all.

Some folks pray early in the morning, some late at night, some a couple of times a day others grab it when they can.  But, we need to be praying. 

Look – it really isn’t hard.  Just take the model prayer in Matthew 6:9-13.  Yes, it’s just a model but praying the model can help you grow in developing your own prayers.  

Remember:

Heb 4:16  Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.

Note the, “with confidence”!!!!!  Certainly, we approach respectfully and humbly but we don’t need to cower and snivel – we are welcome there – invited there.

Walk with Patti and me . . .01

but they who wait for the LORD

shall renew their strength;

they shall mount up with wings like eagles;

they shall run and not be weary;

they shall walk and not faint.

(Isa 40:31)

This is a tired old verse – isn’t it?  It’s been used and abused since I can remember. 

As I read it today, though, I was struck by the conditional part of the verse:

they who wait for the LORD

That word “wait” is interesting.  Zodhiates in the, Complete Words Study Dictionary writes:

The root meaning is that of twisting or winding a strand of cord or rope,

but it is uncertain how that root meaning relates to the idea of hope.

Curious root.  Of course, the word “is used to signify depending on and ordering activities around a future event.”  However, for you and me it is ordering activities around Him, not an event.

Is the root meaning telling us that there is work to be done even while we wait?  I think so.  In our current – well – predicament – Patti and I are caught between furious and meaningless activity and – well – just waiting.  Neither has much appeal or a positive outcome.

I wonder, if indeed He is leading us to a new thing (or trying to teach us an old thing), whether there are things directly related to us and Him that we would could be doing and not just tapping our feet or drumming our fingers.  Not to ignore the common things one needs to do in this type of situation, but do along with those things.  We certainly have more time together.

Ok – you know me and how I love metaphors, analogies, even hyperbole and I have to be careful that I don’t get carried away.  But that “root” keeps picking at my mind.

It makes me think of an unraveled rope that needs to be repaired.  Or a fishing net with tears in it that need to be fixed.  It makes me think that regardless of the end of the circumstances, we need to be about repairing something – something regarding her – me – us and Him.

It’s natural to sit and imagine, “If God just did this or that everything would be OK.”  Tempts one to go buy a lottery ticket.  But God is never not working for His children.  He doesn’t nap or go on vacation.  However, that is, much to my dismay, what I do (when I’m not “keeping busy” at nothing.)

In times like this, one is tempted to sit very still and be very quiet and think good thoughts;or to take up some work that He will like and hence come through for you.  Neither of these (having been there) make a lot of sense to me.

What does make sense is repairing that which binds us to Him.  Not the stuff He does but the stuff He calls us to do.  I mean the personal intimate stuff of being His children.  Maybe that’s what the rope or net signify. 

I am thinking of Job right now.  My favorite thing is when he proclaims:

Though he slay me, I will hope in him;

yet I will argue my ways to his face.   (Job 13:15)

Job isn’t going to just sit there and stew.  Now exactly what he means by, “I will argue my ways to His face,” is a little troubling but we’ll get to that another time.

Job was going to take action that would bring him into direct and intimate contact with God.  That, my friends, is always life changing!  Sitting there without anyone to “cheer” him on, he goes to the source.  He may do it via the conversations he has with his buddies.  But he is really talking to God.

In “twisting the rope,” there is one thing Patti and I want to remain aware of and that is the very real threat of the world, the flesh and the devil.  This unholy triad is opposed to our goal of trusting in Him and growing in this time.

The flesh accuses us of all kind of sin and unfaithfulness.  Like scurvy, it opens old wounds.  It not only blames but shames us and pours the accusation of unworthiness down out throats.  It seeks to poison every moment of joy and kindness.  It seeks to breed undue sensitivity and suspicion between us.

The world – well the world just has to be the world.  It too accuses and shames and it distances itself across a line calling to us to compromise with it and accept its philosophies and ways.  It also works mightily on the desires of the flesh, desires of the eyes and pride in possessions (1Jn 2:16).  With its definition of success and good, it shames and woos at the same time.

 OK – I may get smacked here but I have found upon occasion that the standards the world has set for “normal” productive people is alive and well in the body of Christ.  Where the world has been accepted into the church, the same shame and seduction is offered by the church (I speak in generalities).  But, let me ask you to consider what your congregation’s response is it to those upon whom calamity falls.  Or, as I’ve seen a few times, is it just not appropriate to ask for help?

Then, the devil.  Well, somewhere along the way I must have missed the class on how he does what he does.  I know he has power but I know that power is limited by the hand of God.  I know he has helpers but I know they are limited as well.  So what do we do about this part of the threat?  There is, as far as I can see, but one strategy:

Submit yourselves therefore to God.

Resist the devil, and he will flee from you. (Jas 4:6-8a)

Draw near to God, and he will draw near to you.

No, I’m not missing the context of these verses – they are indeed part and parcel of sustaining our hope and growing through this.  But these words are, I think, inclusive of the rest.  We submit to Him, resist the other and then – and what a wonderful thing it is – draw near to God.

Submission to God is a no brainer but not a simple thing.  Submission to God indicates duties toward God.  Duty is a work we don’t hear much in the church.  It smacks too much of legalism but it also makes obedience unavoidable.  But, in the King’s service there is our duty.

Keeping it simple, we have a duty to pray, study, fellowship and give.  Yes, I know there’s more to it, but why complicate things.  As a soldier has his daily duties, so do we.  These four are not occasional things but regular things, common things.  So daily, Patti and I will be about these things.  How?  What method?  Well, we’ll have to discover that by trial and error not out of a sense of finding our “comfort zone,” but rather finding our “consistency zone.”

Of course in our circumstances, “giving,” will be a toughie.  Not “giving” per se, but giving as the flesh play its games.  But, just the other day a young man I see regularly at my “office ;-}” who has CP came in on his electric chair.  His name is Michael so we hit if off even though communication can be difficult.  Anyway, he whispered and asked if I would do him a favor. He did not have the bucks to get his regular drink.  Without thinking I turned to the Barista and told them I’d cover Michael’s order, and I did.

OK, this isn’t "pat me on the back "time.  But the realization that I didn’t think twice about helping this sweet guy out was a real blessing.  I was so happy that even in our tight straights, I hadn’t gotten tight fisted.  We need money but that need, as I see it, is more a catalyst for mending our nets than being solvent.

Just an aside.  We are admonished to not love money.  Is the other end of the stick to not fear it either?   We’re are told that we either worship God or Mammon (god of gain).  So the elements or affections that apply to worshipping God must be looked for in our dealing with money – yes?  Awe, desire, fear, love – all these are part of worship; so, Patti and I will be  very careful to remember that money is ONLY a means – never a solution.

I’m almost at my self-imposed length limit so I’ll try to close.  Patti and I are “waiting” on the Lord.  We have a little more time and flexibility but more importantly, we have the desire to fix the frayed rope of our yoked service to Him and each other.  As I have been, writing she and I have talked about certain points in the article.  She’s always been my editor (the one’s she edits are the ones w/o typos) but now she’s also my collaborator and that is just wonderful.

Pray for us – we will be grateful.  First pray we will be dutiful in our net mending; second that we will be faithful in our care for others; and third – pray we are able to pay our bills – that Patti finds a lovely job, that I get more work and that we move forward in our ministry plans - following , not out running Him.

Last words - almost part 14

Last words – almost Part 14

Now for this very reason also, applying all diligence, in your faith supply moral excellence, and in your moral excellence, knowledge, and in your knowledge, self-control, and in your self-control, perseverance, and in your perseverance, godliness, and in your godliness, brotherly kindness, and in your brotherly kindness, love.   (2Pe 1:5-7)  ESV

brotherly kindness;  φιλαδελφιαν

In the strictly Christian sense of loving as brothers. Philádelphoi (pl.) sums up the bearing of Christians to each other, and the adj. which follow describe what their behavior should be.

And here the rubber really meets the road!  There’s an old saying I think attributed to Mark Twain:  “I love mankind, it’s particular individuals I have trouble with.”

Up until now our activity and focus has been on ourselves.  With godliness we begin to externalize our faith and here we get very specific – brotherly love/kindness.  There is a distinction between this and what comes next so I want to share an illustration from scripture that we used earlier.

This was now the third time that Jesus was revealed to the disciples after he was raised from the dead. When they had finished breakfast, Jesus said to Simon Peter, "Simon, son of John, do you love me more than these?" He said to him, "Yes, Lord; you know that I love you." He said to him, "Feed my lambs." He said to him a second time, "Simon, son of John, do you love me?" He said to him, "Yes, Lord; you know that I love you." He said to him, "Tend my sheep." He said to him the third time, "Simon, son of John, do you love me?" Peter was grieved because he said to him the third time, "Do you love me?" and he said to him, "Lord, you know everything; you know that I love you." Jesus said to him, "Feed my sheep.  (Joh 21:14-17)

In this passage the word love (in bold) is the Greek word αγαπας (agapas).  The word love (italics and underlined) is the Greek word φιλω a contracted form of philéō.

αγαπας (agapas):  To esteem, love, indicating a direction of the will and finding one's joy in something or someone.  Simply stated, to love (agapáō) fellow humans means to see or discern what their need is and to meet that need, not according to the object's concept of need, but that of the one who loves.  Zodhiates

φιλω a contracted form of philéō:  Indicating feelings, warm affection, the kind of love expressed by a kiss.  Believers are never told to love their enemies with the word philéō because that would mean to have the same interests as they have.  Zodhiates

Since we as believers can never share the interests of unbelievers, this admonition to brotherly love is focused on our brothers and sisters in Christ. 

What does that look like?

But that is not the way you learned Christ!-- assuming that you have heard about him and were taught in him, as the truth is in Jesus, to put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires, and to be renewed in the spirit of your minds, and to put on the new self, created after the likeness of God in true righteousness and holiness. Therefore, having put away falsehood, let each one of you speak the truth with his neighbor, for we are members one of another. Be angry and do not sin; do not let the sun go down on your anger, and give no opportunity to the devil. Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need. Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.   (Eph 4:20-32)

Notice that as Paul describes our lives in relationship to one another there is a little phrase that is very often misused: “And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption.”

The context would indicate that when we fail to love one another as reflected in our actions, we grieve the Holy Spirit.  To grieve is to offend – it is offensive to the Spirit of God for us to not love one another.  It is to sadden, to make sorrowful.  Note it is not making Him regret or regretful.

If it pleases God that His people live together in peace, then it displeases Him when they don’t.  God – Holy Spirit – the same but different ;-}.  What grieves them is the failure of what they seek to do in the life of the believer.  We are to be one Body – knit together by God – made alive in Christ and held together by the Spirit – so when we interfere or rebel we cause grief and we give offense.

Of course, this does not mean that just because my brother likes and has an interest in baseball that I have to.  But it does mean that we are to have common interests – serving Him who redeemed us.  But even there we aren’t all called or motivated by the same things.  Some may be in love with theology or ecclesiology, while others are drawn to feed the hungry, to be hands on with the needy.  Though we all need to have an interest in and about all things concerning The Way (Acts 24:14), the energy and depth of our interest will vary – but we should be 100% committed to one another in fulfilling those interests.

This, of course, takes intent and practice.  One “takes an interest” in the interests of others.  It is an active thing.  We need to be invested enough to encourage, support, admonish, warn, cheer, ect.

Last Words - almost Part 7

Last words – almost  Part 7

Now for this very reason also . . . . 2 Peter 1:5

What reason?  THIS REASON !!!

Grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord; seeing that His divine power has granted to us everything pertaining to life and godliness, through the true knowledge of Him who called us by His own glory and excellence. For by these He has granted to us His precious and magnificent promises, so that by them you may become partakers of the divine nature, having escaped the corruption that is in the world by lust.

(2Pe 1:2-4) NASB

1 Peter 1:2-4		1 Peter 1:5-10
multiplied		increasing,
has granted to us everything		For if these qualities are yours
the knowledge of God and of Jesus our Lord;		true knowledge of our Lord Jesus Christ.
the true knowledge of Him		true knowledge of our Lord Jesus Christ.
called us by His own glory and excellence.		to make certain about His calling and choosing you;
become partakers of the divine nature,		neither useless nor unfruitful
having escaped the corruption that is in the world by lust		for as long as you practice these things, you will never stumble;

There is an interesting parallel between the two passages.  They both focus on assurance.  Verses 2-4 focus on it from God’s perspective, verses 5-10 from the perspective of how we participate in God’s grace.  God guarantees our redemption and provides for us to experience in an ever growing way.  We are not only able to rest on His faithfulness to His promise but we are able to see it worked out through the practice of the qualities Peter (via the Holy Spirit) enumerates.

We are able to be PARTAKERS not only in His promise but in the very practical working out of that promise in our own lives.

There’s a quote I use in my consulting work that I think applies.

“In organizations, real power and energy is generated through relationships. The patterns of relationships and the capacities to form them are more important than tasks, functions, roles, and positions.”   ― Margaret Wheatley

It is in our relationship with Him, our “partaking” in not just His grace but in His work, that makes plain the power and energy available to the Believer.  It is the development of our relationship with Him – and only that – which makes anything we do fruitful.  That needs to be our focus and here in 2 Peter we are provided with a way of building that relationship.

Before we get into the qualities, I’d like to share the following.  I have no idea who wrote it so if you do, let me know.  It’s cute and skillful and a great way to get started in living out His grace more and more and more ----

Plant three rows of squash:

• Squash gossip.

• Squash criticism.

• Squash indifference.

Plant seven rows of peas:

• Prayer

• Promptness

• Perseverance

• Politeness

• Preparedness

• Purity

• Patience

Plant seven heads of lettuce:

• Let us be unselfish and loyal.

• Let us be faithful to duty.

• Let us search the Scriptures.

• Let us not be weary in well-doing.

• Let us be obedient in all things.

• Let us be truthful.

• Let us love one another.

No garden is complete without turnips:

• Turn up for church.

• Turn up for meetings, in prayer, and Bible study.

• Turn up with a smile, even when things are difficult.

• Turn up with determination to do your best in God’s

   service.

“His divine power has granted to us everything pertaining to life and godliness, through the true knowledge of Him. . . . “