Showing posts with label caring. Show all posts
Showing posts with label caring. Show all posts

Sunday, August 5, 2012

Walk with Patti and me . . .01


but they who wait for the LORD
shall renew their strength;
they shall mount up with wings like eagles;
they shall run and not be weary;
they shall walk and not faint.
(Isa 40:31)

This is a tired old verse – isn’t it?  It’s been used and abused since I can remember. 
As I read it today, though, I was struck by the conditional part of the verse:
they who wait for the LORD

That word “wait” is interesting.  Zodhiates in the, Complete Words Study Dictionary writes:
The root meaning is that of twisting or winding a strand of cord or rope,
but it is uncertain how that root meaning relates to the idea of hope.

Curious root.  Of course, the word “is used to signify depending on and ordering activities around a future event.”  However, for you and me it is ordering activities around Him, not an event.

Is the root meaning telling us that there is work to be done even while we wait?  I think so.  In our current – well – predicament – Patti and I are caught between furious and meaningless activity and – well – just waiting.  Neither has much appeal or a positive outcome.

I wonder, if indeed He is leading us to a new thing (or trying to teach us an old thing), whether there are things directly related to us and Him that we would could be doing and not just tapping our feet or drumming our fingers.  Not to ignore the common things one needs to do in this type of situation, but do along with those things.  We certainly have more time together.

Ok – you know me and how I love metaphors, analogies, even hyperbole and I have to be careful that I don’t get carried away.  But that “root” keeps picking at my mind.
It makes me think of an unraveled rope that needs to be repaired.  Or a fishing net with tears in it that need to be fixed.  It makes me think that regardless of the end of the circumstances, we need to be about repairing something – something regarding her – me – us and Him.

It’s natural to sit and imagine, “If God just did this or that everything would be OK.”  Tempts one to go buy a lottery ticket.  But God is never not working for His children.  He doesn’t nap or go on vacation.  However, that is, much to my dismay, what I do (when I’m not “keeping busy” at nothing.)
In times like this, one is tempted to sit very still and be very quiet and think good thoughts;or to take up some work that He will like and hence come through for you.  Neither of these (having been there) make a lot of sense to me.

What does make sense is repairing that which binds us to Him.  Not the stuff He does but the stuff He calls us to do.  I mean the personal intimate stuff of being His children.  Maybe that’s what the rope or net signify. 

I am thinking of Job right now.  My favorite thing is when he proclaims:
Though he slay me, I will hope in him;
yet I will argue my ways to his face.   (Job 13:15)

Job isn’t going to just sit there and stew.  Now exactly what he means by, “I will argue my ways to His face,” is a little troubling but we’ll get to that another time.

Job was going to take action that would bring him into direct and intimate contact with God.  That, my friends, is always life changing!  Sitting there without anyone to “cheer” him on, he goes to the source.  He may do it via the conversations he has with his buddies.  But he is really talking to God.

In “twisting the rope,” there is one thing Patti and I want to remain aware of and that is the very real threat of the world, the flesh and the devil.  This unholy triad is opposed to our goal of trusting in Him and growing in this time.

The flesh accuses us of all kind of sin and unfaithfulness.  Like scurvy, it opens old wounds.  It not only blames but shames us and pours the accusation of unworthiness down out throats.  It seeks to poison every moment of joy and kindness.  It seeks to breed undue sensitivity and suspicion between us.

The world – well the world just has to be the world.  It too accuses and shames and it distances itself across a line calling to us to compromise with it and accept its philosophies and ways.  It also works mightily on the desires of the flesh, desires of the eyes and pride in possessions (1Jn 2:16).  With its definition of success and good, it shames and woos at the same time.

 OK – I may get smacked here but I have found upon occasion that the standards the world has set for “normal” productive people is alive and well in the body of Christ.  Where the world has been accepted into the church, the same shame and seduction is offered by the church (I speak in generalities).  But, let me ask you to consider what your congregation’s response is it to those upon whom calamity falls.  Or, as I’ve seen a few times, is it just not appropriate to ask for help?

Then, the devil.  Well, somewhere along the way I must have missed the class on how he does what he does.  I know he has power but I know that power is limited by the hand of God.  I know he has helpers but I know they are limited as well.  So what do we do about this part of the threat?  There is, as far as I can see, but one strategy:

Submit yourselves therefore to God.
Resist the devil, and he will flee from you. (Jas 4:6-8a)
Draw near to God, and he will draw near to you.

No, I’m not missing the context of these verses – they are indeed part and parcel of sustaining our hope and growing through this.  But these words are, I think, inclusive of the rest.  We submit to Him, resist the other and then – and what a wonderful thing it is – draw near to God.

Submission to God is a no brainer but not a simple thing.  Submission to God indicates duties toward God.  Duty is a work we don’t hear much in the church.  It smacks too much of legalism but it also makes obedience unavoidable.  But, in the King’s service there is our duty.

Keeping it simple, we have a duty to pray, study, fellowship and give.  Yes, I know there’s more to it, but why complicate things.  As a soldier has his daily duties, so do we.  These four are not occasional things but regular things, common things.  So daily, Patti and I will be about these things.  How?  What method?  Well, we’ll have to discover that by trial and error not out of a sense of finding our “comfort zone,” but rather finding our “consistency zone.”

Of course in our circumstances, “giving,” will be a toughie.  Not “giving” per se, but giving as the flesh play its games.  But, just the other day a young man I see regularly at my “office ;-}” who has CP came in on his electric chair.  His name is Michael so we hit if off even though communication can be difficult.  Anyway, he whispered and asked if I would do him a favor. He did not have the bucks to get his regular drink.  Without thinking I turned to the Barista and told them I’d cover Michael’s order, and I did.

OK, this isn’t "pat me on the back "time.  But the realization that I didn’t think twice about helping this sweet guy out was a real blessing.  I was so happy that even in our tight straights, I hadn’t gotten tight fisted.  We need money but that need, as I see it, is more a catalyst for mending our nets than being solvent.

Just an aside.  We are admonished to not love money.  Is the other end of the stick to not fear it either?   We’re are told that we either worship God or Mammon (god of gain).  So the elements or affections that apply to worshipping God must be looked for in our dealing with money – yes?  Awe, desire, fear, love – all these are part of worship; so, Patti and I will be  very careful to remember that money is ONLY a means – never a solution.

I’m almost at my self-imposed length limit so I’ll try to close.  Patti and I are “waiting” on the Lord.  We have a little more time and flexibility but more importantly, we have the desire to fix the frayed rope of our yoked service to Him and each other.  As I have been, writing she and I have talked about certain points in the article.  She’s always been my editor (the one’s she edits are the ones w/o typos) but now she’s also my collaborator and that is just wonderful.

Pray for us – we will be grateful.  First pray we will be dutiful in our net mending; second that we will be faithful in our care for others; and third – pray we are able to pay our bills – that Patti finds a lovely job, that I get more work and that we move forward in our ministry plans - following , not out running Him.

Thursday, August 2, 2012

Why wait till I'm dead?

Some of the letters of John Newton were published after he went "home."  These have always been a true blessing to me and I have often wondered how many more would have been blessed had they been published in his life-time.  But - He is sovereign.


I believe that if we are without practical applications for the beliefs we hold then holding those beliefs is, well, frustrating and just bad.  But we have long surrendered the true meaning of disciple and have found quick fix programs and seminars more to our liking.  This is a fact I mourn and well, despise.  So we're gonna do some disciple training here - intermittently, intimately and dynamically. 


The following set the circumstances and presents some of the problems.  Join in - jump in.  The catalyst for doing this has been prayer, conviction and Richard Sibbes' book, The Soul's Conflict With Itself.  Walk with us but remember, ministry is messy.  If this is not your cup of tea just pass them by.


Come, walk with us ----

In most of the passages in scripture that deal with perseverance it is in relation to persecution and/or temptation.  At this point in our sojourn Patti and I are facing trials which have little to do with persecution or temptations are none the less frightening and pressing.  So I’ve chosen to do a little finger thinking and share with you what I am learning – or need to learn.  I can’t get more practical in my writing than that.

Of course, like it is for so many of you times are tough.  A recent serious decease in out income has put us in a tenuous (to say the least) positron.  As a tent-maker I have rarely sough the support of others although there have been and are some kind souls who have shared with us to help in meeting our needs.

Right now the temptation is to either fight or flee.   To either take the bull by the horns or just run away.  The desire to “fix” it is one of the biggest problems.  The flesh in it’ incessant bid for control conjures up all kind of schemes and ideas and vaporous imaginings.  It also encourages one to rail at God and others about how we’ve served and not we suffer (OK – it feels like suffering but that is relative).

The temptation to cry out “Where are you?” both to God an others is very strong but from the bitterness and arrogance I can detect underneath that impulse it is very clear it is from the flesh.  He and others have been there.  He and some are still there.  But when one has a sense of drowning, rational reflection is very very difficult.

Another temptation is to be over burdened with blame.  To play the, “I should have…” game on myself.  The thoughts that had I only stayed in law enforcement or if I had only gone on in  my education to be a psychologist/counselor haunts me.  I look back at the decision to take up the ministry I believed I was called to and have feelings of shame and guilt.  Being the head of my household just makes it worse.

Then there is the lovely thought (sarcasm) that Patti would be better off without me and that if she’d just move and live with some of her family her life would be better.  She certainly deserves better.  She has sacrificed and is firm in her conviction that we (that is I) have done the right thing and that I should continue.  But the little voices tell me she loves me and want to encourage men and that though this is sweet it’s just her being nice.
Of course then we have to figure in the embarrassment of what may come as well as the losses.  The potential losses aren’t so bad for us – we’ve got too much “stuff” and if we could have a monster yard sale I don’t think we’d miss much of what went.   As long as I don’t even consider selling Patti’s mom’s Chinese vases I’m safe ;-}.

Pride – pride has never been such a monster for me.  Harboring that silly thought that somehow I am in charge and this shouldn’t be happening and all that “stuff” steals precious moments from each day keeping me from prayer and study and writing. 

Then there’s that slithery thought that I have been wrong – very wrong in thinking that such a weird and chaotic ministry could ever have come from Him.  I await that invisible committee that comes with a chorus of either, “We could have told you..” or “We never thought it was a real “ministry” anyway – we just considered it your delusion – your error.”  And of course there’s that other comment/thought, “You should have gotten a REAL job.”
Yes, the flesh is alive and well in me.  Of course I knew that – I know that.  The hard part is to discern where the flesh is using truth to drive me more towards myself and from God. 

It’s kind of funny that I should have been reading Richard’s Sibbes’ work, The Soul’s Conflict With itself; And Victory Over Itself By Faith.  That’s the book I’ve made so many FB posts from.

I told Patti that had it not been for reading that book and the scriptures referenced I would have yielded to the flesh instead of resisting it.  I’ll share with you (more briefly than here) as we move through this time.  I hope to be candid and honest for your benefit and to help me see what’s going on in my heart and mind as well.

Sibbes wrote:  “Ignorance, being darkness, is full of false fears. In the night time men think every bush a thief.”  Sibbes, Richard (2012-04-24). The Soul's Conflict With Itself: And Victory Over Itself By Faith. (pp. 47-48). A Puritan At Heart Press. Kindle Edition.

So, with your indulgence, I’ll share with you as I work on dispelling the ignorance/darkness that my flesh seeks to impose and grow.

Your prayers are of course greatly desired.  Though your counsel, encouragement and consolation would be a great blessing please remember that in the dark, all cats are grey.

Put on then, as God's chosen ones, holy and beloved,
compassionate hearts, kindness, humility, meekness, and patience,
(Col 3:12)

Monday, July 23, 2012

Last Words - almost Part 10


Last Words – almost Part 10
Now for this very reason also, applying all diligence, in your faith supply moral excellence, and in your moral excellence, knowledge, and in your knowledge, self-control, and in your self-control, perseverance, and in your perseverance, godliness, and in your godliness, brotherly kindness, and in your brotherly kindness, love.   (2Pe 1:5-7)  ESV

Ahhh – knowledge – In theological and philosophical circles a very tired word.  It has been dissected and discussed and explained – ad infinitum.  Can we KNOW?  How do we KNOW? Do we really KNOW?  Want answers?  Get, The Doctrine of the Knowledge of God (A Theology of Lordship) by John M. Frame and hang on.
But we’re just going to accept that through the agency of the Holy Spirit – our regeneration and redemption we KNOW.

 γνωσιν; γνῶσις; gnṓsis; gen. gnṓseōs, fem. noun from ginṓskō
Knowledge: Present and fragmentary knowledge as contrasted with epígnōsis clear and exact knowledge which expresses a more thorough participation in the object or knowledge on the part of the knowledgeable subject.  Thayer

In secular Greek: The ordinary use is for intelligent comprehension ('to perceive,' 'to understand,' 'to know').  the act of knowing rather than knowledge as such. This act embraces every organ and mode of knowledge, e.g., by seeing, hearing, investigation, or experience, and of people as well as things. Supremely, however, knowledge implies verification by the eye; hence the dominant concept is that of knowledge by objective observation. KTD

Judaism: For the rabbis knowledge is knowledge of the law, and while the term may denote a thinking, gifted, or learned person, the law and tradition are the basis and theme of instruction. Obedience is regulative in this regard, although liturgically God is still praised for the endowment of knowledge. Hellenistic Judaism finds in knowledge the recognition of God's acts and perception of his ways, but with a special stress now on the confession that there is only one God.  KTD

NT:  In general, the Christian view of knowledge follows closely that of the OT. It involves obedient acknowledgment. It is not a fixed possession. It is a gift of grace that marks the Christian life ( 1  Cor.  1:5 ; 2 Cor. 8:7). Practical interests are always implied. Edification rather than learning is the main point ( Rom.  15:14 ; 1 Cor. 14:6). Reflective inquiry must be grounded in love and lead to right action ( Phil.  1:9 - 10 ; Phlm.  6 ; Col.  1:9 - 10 ; 1 Pet. 3:7). Yet theological knowledge on a biblical basis may also be at issue ( Gal.  3:7 ; Jms.  2:20 ; cf. 1 Clem. 32.1; 40.1; Barn. 7.1; 14.7). Faith implies knowledge of the mysteries of the kingdom ( Mt.  13:1 ). We know the significance of baptism according to Rom.  6:6 . Faith should bring us knowledge of the mystery of Christ ( Col.  2:2 ).  KTD
Note:  ginosko – or as I like to say, “gnowing.”
·         Present and fragmentary.
·         It involves obedient acknowledgment.
·         It is not a fixed possession.
·         It is a gift of grace that marks the Christian life ( 1  Cor.  1:5 ; 2 Cor. 8:7).
·         Practical interests are always implied.
·         Edification rather than learning is the main point ( Rom.  15:14 ; 1 Cor. 14:6).
·         Reflective inquiry must be grounded in love and lead to right action.

This is NOT knowledge for the sake of knowing but rather knowledge for a purpose – in a direction – with a goal.

gnṓsis + the Holy Spirit + the Word + Prayer + obedience = epígnōsis (clear and exact knowledge which expresses a more thorough participation in the object or knowledge on the part of the knowledgeable subject)

In short, you gotta KNOW in order to KNOW.

Too often when someone says, “I love Jesus,” I have to wonder if their statement is any different than “I love peanut butter Oreos.”  In other words are they expressing their affection for Jesus but affection only.  It is not an affection based on knowledge and understanding but rather affection springing from how they benefit more than from what they know.

If the love we’re called to is indeed an act of the will – doesn’t our “will” need to be informed about the object of our love?  Can we really get to a “how to,” when we are ignorant of the object of the love?

No – a heart inspired, grateful – predominantly emotional “love” for Jesus is in no way shape of form to be questioned or criticized.  As I’ve heard said, “there ought to be a little Yeeeeha in your giddyup.”

But – apart from our fist introduction to Him through the agency of the Holy Spirit there is much to know, much to understand so we can be about His work rightly and well.

When we are first called we are babes.  We need spiritual milk – but that milk is knowledge not warm fuzzies.  A mother can hug, hold, rock and cuddle her babe all she wants.  But she also has to feed that babe and that food needs to be appropriate for the babe’s ability.

Understand – please!  This is NOT about knowledge about the Word but knowledge from the Word.  Seminars, workshops, conferences even sermons are all good things but they are occasional.  Try eating only once a week – one meal – all you hold – and see how you’re doing on day seven.  Not so hot.
Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation--     (1Pe 2:2) ESV
Sadly the author of Hebrews nails it:
For though by this time you ought to be teachers, you need someone to teach you again the basic principles of the oracles of God. You need milk, not solid food, for everyone who lives on milk is unskilled in the word of righteousness, since he is a child. But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil.   (Heb 5:12-14)  ESV
Remember:
All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be competent, equipped for every good work.  (2Ti 3:16-17)  ESV
You want to “hear” God?  He’s spoken in 66 books.  Read it – study it – pray it – use it – or . . . . . .

Friday, June 1, 2012

Help get the word out?!?!

Can you help?

This Sept. we will be starting what we hope will be a unique and valuable Bible Study.  We call it Us & Him.  Below you will find some information about our position.

We hope that the Lord will bring the unconverted, the uncomfortable and the unsatisfied who are interested in the Christian faith and want to learn and understand what the faith truly is.

We plan for the study to be on Tuesday evenings from 7:00-8:30 and "brown-bagging" dinner will be fine.  Right now we're looking for a place to meet in Greensboro but if push comes to shove we'll start out at Caribou Coffee (my "office").

Please pass this on!  I can be contacted at      ms@tc2v1.com      if there are any questions.
Your prayers and help will be greatly appreciated ---
And --- No, we're not starting a new "church" -


Us and Him, a Bible Study

The purpose of “Us and Him” is to glorify God and offer the curious, confused and committed the opportunity to study the Christian faith in a safe and biblically sound setting.

There are so many prejudiced views and confused perspective of the Christian faith that we felt called to offer an opportunity for believers and non-believers to become better informed of what the Word of God teaches about the foundations and priorities of the faith.

Our approach is that all that is most appalling in the history of the Church is, though not excusable, understandable in light of Scripture.  We believe that the priority of each believer and hence the Body of Christ is not to change the world but to be changed by the Word and the Spirit.  We believe that the battle between what Scripture calls the flesh and the Spirit is the key battle the believer has to fight.  We also believe that the world and the devil have been very successful in distracting believers from this critical confrontation by getting them to direct their efforts toward establishing a kingdom which is only His to establish.

Though we are aware of the disturbing issues and debates that mark American culture and even the church, our focus will be upon what has been and always will be fundamental to the Christian faith:  the believer, the beliefs and the one believed in.  For us it is about “Us and Him,” not “Us and Them.”
We are called and thereby re-created to be “light.”  Light by its very nature changes its environment.  We are not called nor re-created to be fire.  The fire which will purge is His to employ not ours.  It is the nurturing (living growth) of our new nature that is critical to the effect our “light” can and will have and it is by God’s Word and Spirit that our new nature is nurtured.

Doctrinally we are Reformed, believing that this perspective offers the clearest and most complete understanding of the Scriptures as well as the duties and obligations of God’s people, corporately and individually. While we are very aware that doctrinal differences can often lead to ugly disputes, we believe that Reformed doctrine requires us to be people who engage in conversations that help everyone involved grow in their love for and service to God and their fellow human beings.”

 Mat 22:36-40  "Teacher, which is the great commandment in the Law?"  (37)  And he said to him, "You shall love the Lord your God with all your heart and with all your soul and with all your mind.  (38)  This is the great and first commandment.  (39)  And a second is like it: You shall love your neighbor as yourself.  (40) On these two commandments depend all the Law and the Prophets."

To love God is not easy, He’s really really big.  Certainly He has put a love for Himself into the hearts of believers.  But that love needs to grow in its depth and breadth.  Only through the Word and the Spirit can it do so.  This love for God is also what the other commandment depends upon for fruition.  We believe that without a love for God there is only a love for self to the exclusion of love for anyone else.

 In view of this, every session will aim at gleaning the “how” of loving God.